Showing posts with label Eaarth. Show all posts
Showing posts with label Eaarth. Show all posts

Sunday, 27 June 2010

Requiem for a Species.

another one 'Close but no cigar'
but hey! dig this: We must love one another or die.

Up, Down, Appendices.

Peter Sellers, Dr. Strangelove 'I can walk!'Peter Sellers, Dr. Strangelove 'But it is a sacrifice required for the future of the human race.'I watched Stanley Kubrick's unforgettable 1964 classic Dr. Strangelove or: How I Learned to Stop Worrying and Love the Bomb again this week, and it has just dawned on me why he might have been called 'Strangelove' :-)

I do enjoy imagining the plutocrats and otherwise powerful scurrying to prepare hidey-holes to jump into with buoyantly beautiful consorts when the time is right ... silly of course, Strangelove figgured on 93 years underground, but a changed climate is irrevocably changed ... so ...

but ok, here we go, let's get a good run at it with the Sex Pistols, No Future (God Save The Queen) on their albums Never Mind the Bollocks, Here's the Sex Pistols and Spunk, way back in 1977:
god save the queen
the fascist regime
they made you a moron
a potential h-bomb

god save the queen
she ain't no human being
there is no future
in england's dreaming

don't be told what you want
don't be told what you need.
there's no future no future
there's no future for you

god save the queen
we mean it man
we love our queen
god saves

god save the queen
'cos tourists are money
and our figurehead
is not what she seems

oh god save history
god save your mad parade
oh lord god have mercy
all crimes are paid

when there's no future
how can there be sin
we're the flowers
in your dustbin
we're the poison
in your human machine
we're the future
your future

god save the queen
we mean it man
we love our queen
god saves



god save the queen
we mean it man
there is no future
in england's dreaming

no future no future
no future for you
no fufure no future
no future for me
 Clive Hamilton says, "It seems to be a recipe for a kind of nihilism, like that glamourised in the Sex Pistol's song lamenting 'no future'," 'it' being 'decathexis' or Freud's way of saying 'letting go' or maybe 'mental dissipation' or maybe it was Freud's translator who said it, whatever,

there have been two books this year (and the year is hardly past summer solstice), and in my estimation both of them are essential light-shedding mind-openers, they 'must be read' and so forth, but both of them are also ... 'Close but no cigar':

Bill McKibben Eaarth: Making a Life on a Tough New Planet and,

Clive Hamilton Requiem for a Species: Why We Resist the Truth About Climate Change.


(a-and I have already put some energy into both of them on this blog, here Eaarth, and here Requiem for a Species)

(I really don't like to reference Amazon.com but since these books do not seem to be making it into the bookstores, and since when you order on-line from the publishers they seem to take forever, and since I have eventually and in a kind of desperation gotten my copies of both of them from Amazon.com ... well ... it's only fair eh?)

and if this ain't doomer psychology at its worst then I don't know what is :-)but here's something interesting - if you put 'em both together they actually get there, or as close as makes no difference to the cigars I go with.

there are two other books which are also sort of, well ... essential, or you could say 'useful as background,' whatever:

Gwynne Dyer Climate Wars: How Peak Oil and the Climate Crisis Will Change Canada (and Our Lives) and,

James Hansen Storms of My Grandchildren: The Truth about the Coming Climate Catastrophe and Our Last Chance to Save Humanity.

I put these two in the second rank because they both succumb to wishful thinking viz. that there is actually some kind of a 'solution,' this may be because both of these books were written a year or so earlier than McKibben's & Hamilton's and events are moving so quickly, and the science is moving so quickly, that despite having the courage to look just about straight up the delivery end of the shotgun for an extended period of time (which totally unnerves lesser people such as myself, leaveing them burnt & crazy) they just did not quite have the information yet ... I can't say.

whatever their faults, Bill McKibben and Clive Hamilton are moving beyond mere (or maybe ephemeral or maybe illusory) solutions.
God save the Queen!the Sex Pistol's rant fails, not because it reflects enervation as our Clive opines, but because were it not for the big beautiful bountiful bourgeoisie with its universities, flawlessly skinned and smiling nubiles, and Jacuzzis, none of these authors would ever have shown up on the scene, so indeed, God save the bourgeoisie! God bless 'em all! God save the Queen! and ... I mean it man!

L'AfuaL'AfuaL'AfuaL'AfuaL'AfuaL'Afua
(this young woman is a model from California someplace who calls herself L'Afua, and you can see her more-or-less naked and with her strength revealed at her blog if you like :-)

oh you know ... these triskelions, McKibben goes with, "lightly, carefully, gracefully," and Hamilton tries on, "Despair, Accept, Act," and I wonder if both of them are somehow subliminally reflecting Saint Paul and the old "Faith, Hope, and Charity" of the King James Version of the New Testament? Hamilton less so certainly, but part of what he means by 'Act' is to move towards civil disobedience ... and this does have a certain biblical ring to it, in my ears at least.

maybe it was Bertrand Russell who started talking about 'tendencies' or maybe I just remember that that's where I got the notion, and it is at least partly pernicious and probably very pernicious because it leads directly to the slippery slopes of gradualism and incrementalism that have undone our politicians, but here - I respectfully suggest that we go looking for counterforces rather than 'solutions'

counterforce comes to me from Thomas Punchon, both in The Crying of Lot 49 and his vision of Trystero and the knotted post-horn, and in Gravity's Rainbow where counterforce is an explicit theme, and from Charles Taylor in his The Malaise of Modernity when he tells us there will be neither ultimate victory nor ultimate defeat

and my memory is not what it used to be (and it was never very much), but it seems to me that Charles Taylor winds up with something sort of vaguely approximate towards the end of A Secular Age too, that there is no rational way out of the box we have built for ourselves, so we will have to break out or otherwise execute a very clever end-run, spiritually at least ... or die.

McKibben sets out with a (quite scientific) vision of out-of-control climate apocalypse, and being grounded in Methodism he is tricked by it (I surmise) into a considerable amount of nonsense, but arrives at community (the nexus & nub of counterforce as it were);

Hamilton, apparently very secular and (consequently?) very much clearer in the development of his ideas, starts with about the same (quite scientific & rational) vision (though he thankfully spends less space on it leaving room for some actual thought), and comes to revitalized democracy, which is very close indeed but unfortunately a little too dry;

and if this ain't doomer psychology at its worst then I don't know what is :-)and so we must combine them ... and anyway, we will not revitalize democracy without first undoing generations of secular atomism and re-establishing community, QED, that's it really ...

that, and Charles Taylor invoking Ivan Illich's vision of The Good Samaritan ... Charity eh? or as you might say, love.

L'Afuabecause that is where you have to start, you have to start with the good Samaritan and love if you want to re-establish or re-constitute or re-generate or say, re-combooberate community, and a new democracy will follow that (and it must follow, as the night the day, or I never writ, nor no man ever loved).


(I know I know, W.H Auden said this years ago, September 1, 1939, "We must love one another or die," and was apparently a bit embarrassed about it, oh well ...)

and okokokokok (!) maybe this shitty blog of mine is all about making principles out of my incapacities, and maybe it is all self-serving since I am the one who is alone, and for good reason no doubt though no one has made the effort or taken the time to explain as they let me go and walk away ... but it's not eh? and anyone who reads carefully knows this.

and a complete conception of community might make use of liminality and communitas from Victor Turner, The Ritual Process, Structure and Anti-Structure (see here)

G20 Toronto FenceG20 Toronto FenceG20 Toronto FenceG20 Toronto FenceG20 Toronto FenceG20 Toronto FenceG20 Toronto FenceG20 Toronto Fence

far from understanding what this fence they have erected for the G20 really means (and it is not 'good fences make good neighbours'), they seem to have been permitted to prevent people from even taking pictures of it, ignoring the fundamental lessons of structures, that "rigidity attracts moments" and "you can't push a string" and failing to see this metaphor played out culturally, the war on terror, the war of every government on those they govern ...

and, yes, there was an earthquake in Toronto on Wednesday, and I felt it, and I knew exactly what it was (but not if and when it would stop :-)

Richard Fadden CSISRichard Fadden CSISand one of our CSIS security dogs, the mucky-muck poo-bah bureaucrat Richard Fadden, has begun to accuse some of our politicians of being foreign agents - does this not give you a clue? just look at the fear in his eyes ... and the anger and threat there too

a-and I have also been wondering about Paul Krugman for a while now, he's definitely smart enough but I have been looking for some rule-of-thumb to judge him with since I am no economist (nor do I want to be one, even if I were able) and I have come eventually to looking at what he might think about Growth ...

L'AfuaNot!a fat lonely old white man with a soft spot for beautiful brown girls - is that it do you think?

I am afraid that I may have to go down and have a look at this fence of theirs myself ...

here's a cartoon for y'all,

Malvados
Cartoons from the 10s
     Everyone was producing content
     The content was all thrown onto the Internet
     The most visited content won space on TV

FugsFugsFugs

I saw these guys at the Fillmore East, must'a bin 1965 or so, it was Slum Goddess of the Lower East Side and I Get Horny (when I see you standing in your sable robe / and your breasts that launched a thousand round-pounds / you twirl through the light / your mons veneris / shines like Chichen Itza / in a jungle dawn) that grabbed our attention though at the time I had only a notion of what 'mons vereris' might be exactly :-)

interesting that Kupferberg was born in 1923, so he was 40 already, and Sanders was born in 1939 so mid-thirties ... pre-post-war sensibilities if you can say such a thing ... here they are in 1966 with Wide Wide River (of shit), and as old men in 2009 singing Dover Beach: Ah, love, let us be true to one another, for the world, which seems to lie before us like a land of dreams, so various, so beautiful, so new, hath really neither joy, nor love, nor light, nor certitude, nor peace, nor help for pain; and we are here as on a darkling plain swept with confused alarms of struggle and flight, where ignorant armies clash by night. (Dover Beach)

a bit of the old 'Victorian Arch' structure in here eh? from the Sex Pistols' No Future to the Fugs' River of Shit; and a recapitulation of the scenario (or the conversion towards fullness) that moves from despair to community ... be well.



Appendices:
1. Building a Green Economy, Paul Krugman, April 5 2010.
2. Growth and Greenhouse Gases, Paul Krugman, April 13 2010.
3. Lies, Damned Lies, and Growth, Paul Krugman, May 24 2010.
4. Limits to growth and related stuff, Paul Krugman, April 22 2008.
See Paul Krugman's blog at NYT: The Conscience of a Liberal.

5. September 1, 1939, W.H. Auden.
6. Dover Beach, Matthew Arnold, 1867.


***************************************************************************
Building a Green Economy, Paul Krugman, April 5 2010.

If you listen to climate scientists — and despite the relentless campaign to discredit their work, you should — it is long past time to do something about emissions of carbon dioxide and other greenhouse gases. If we continue with business as usual, they say, we are facing a rise in global temperatures that will be little short of apocalyptic. And to avoid that apocalypse, we have to wean our economy from the use of fossil fuels, coal above all.

But is it possible to make drastic cuts in greenhouse-gas emissions without destroying our economy?

Like the debate over climate change itself, the debate over climate economics looks very different from the inside than it often does in popular media. The casual reader might have the impression that there are real doubts about whether emissions can be reduced without inflicting severe damage on the economy. In fact, once you filter out the noise generated by special-interest groups, you discover that there is widespread agreement among environmental economists that a market-based program to deal with the threat of climate change — one that limits carbon emissions by putting a price on them — can achieve large results at modest, though not trivial, cost. There is, however, much less agreement on how fast we should move, whether major conservation efforts should start almost immediately or be gradually increased over the course of many decades.

In what follows, I will offer a brief survey of the economics of climate change or, more precisely, the economics of lessening climate change. I’ll try to lay out the areas of broad agreement as well as those that remain in major dispute. First, though, a primer in the basic economics of environmental protection.

Environmental Econ 101

If there’s a single central insight in economics, it’s this: There are mutual gains from transactions between consenting adults. If the going price of widgets is $10 and I buy a widget, it must be because that widget is worth more than $10 to me. If you sell a widget at that price, it must be because it costs you less than $10 to make it. So buying and selling in the widget market works to the benefit of both buyers and sellers. More than that, some careful analysis shows that if there is effective competition in the widget market, so that the price ends up matching the number of widgets people want to buy to the number of widgets other people want to sell, the outcome is to maximize the total gains to producers and consumers. Free markets are “efficient” — which, in economics-speak as opposed to plain English, means that nobody can be made better off without making someone else worse off.

Now, efficiency isn’t everything. In particular, there is no reason to assume that free markets will deliver an outcome that we consider fair or just. So the case for market efficiency says nothing about whether we should have, say, some form of guaranteed health insurance, aid to the poor and so forth. But the logic of basic economics says that we should try to achieve social goals through “aftermarket” interventions. That is, we should let markets do their job, making efficient use of the nation’s resources, then utilize taxes and transfers to help those whom the market passes by.

But what if a deal between consenting adults imposes costs on people who are not part of the exchange? What if you manufacture a widget and I buy it, to our mutual benefit, but the process of producing that widget involves dumping toxic sludge into other people’s drinking water? When there are “negative externalities” — costs that economic actors impose on others without paying a price for their actions — any presumption that the market economy, left to its own devices, will do the right thing goes out the window. So what should we do? Environmental economics is all about answering that question.

One way to deal with negative externalities is to make rules that prohibit or at least limit behavior that imposes especially high costs on others. That’s what we did in the first major wave of environmental legislation in the early 1970s: cars were required to meet emission standards for the chemicals that cause smog, factories were required to limit the volume of effluent they dumped into waterways and so on. And this approach yielded results; America’s air and water became a lot cleaner in the decades that followed.

But while the direct regulation of activities that cause pollution makes sense in some cases, it is seriously defective in others, because it does not offer any scope for flexibility and creativity. Consider the biggest environmental issue of the 1980s — acid rain. Emissions of sulfur dioxide from power plants, it turned out, tend to combine with water downwind and produce flora- and wildlife-destroying sulfuric acid. In 1977, the government made its first stab at confronting the issue, recommending that all new coal-fired plants have scrubbers to remove sulfur dioxide from their emissions. Imposing a tough standard on all plants was problematic, because retrofitting some older plants would have been extremely expensive. By regulating only new plants, however, the government passed up the opportunity to achieve fairly cheap pollution control at plants that were, in fact, easy to retrofit. Short of a de facto federal takeover of the power industry, with federal officials issuing specific instructions to each plant, how was this conundrum to be resolved?

Enter Arthur Cecil Pigou, an early-20th-century British don, whose 1920 book, “The Economics of Welfare,” is generally regarded as the ur-text of environmental economics.

Somewhat surprisingly, given his current status as a godfather of economically sophisticated environmentalism, Pigou didn’t actually stress the problem of pollution. Rather than focusing on, say, London’s famous fog (actually acrid smog, caused by millions of coal fires), he opened his discussion with an example that must have seemed twee even in 1920, a hypothetical case in which “the game-preserving activities of one occupier involve the overrunning of a neighboring occupier’s land by rabbits.” But never mind. What Pigou enunciated was a principle: economic activities that impose unrequited costs on other people should not always be banned, but they should be discouraged. And the right way to curb an activity, in most cases, is to put a price on it. So Pigou proposed that people who generate negative externalities should have to pay a fee reflecting the costs they impose on others — what has come to be known as a Pigovian tax. The simplest version of a Pigovian tax is an effluent fee: anyone who dumps pollutants into a river, or emits them into the air, must pay a sum proportional to the amount dumped.

Pigou’s analysis lay mostly fallow for almost half a century, as economists spent their time grappling with issues that seemed more pressing, like the Great Depression. But with the rise of environmental regulation, economists dusted off Pigou and began pressing for a “market-based” approach that gives the private sector an incentive, via prices, to limit pollution, as opposed to a “command and control” fix that issues specific instructions in the form of regulations.

The initial reaction by many environmental activists to this idea was hostile, largely on moral grounds. Pollution, they felt, should be treated like a crime rather than something you have the right to do as long as you pay enough money. Moral concerns aside, there was also considerable skepticism about whether market incentives would actually be successful in reducing pollution. Even today, Pigovian taxes as originally envisaged are relatively rare. The most successful example I’ve been able to find is a Dutch tax on discharges of water containing organic materials.

What has caught on instead is a variant that most economists consider more or less equivalent: a system of tradable emissions permits, a k a cap and trade. In this model, a limited number of licenses to emit a specified pollutant, like sulfur dioxide, are issued. A business that wants to create more pollution than it is licensed for can go out and buy additional licenses from other parties; a firm that has more licenses than it intends to use can sell its surplus. This gives everyone an incentive to reduce pollution, because buyers would not have to acquire as many licenses if they can cut back on their emissions, and sellers can unload more licenses if they do the same. In fact, economically, a cap-and-trade system produces the same incentives to reduce pollution as a Pigovian tax, with the price of licenses effectively serving as a tax on pollution.

In practice there are a couple of important differences between cap and trade and a pollution tax. One is that the two systems produce different types of uncertainty. If the government imposes a pollution tax, polluters know what price they will have to pay, but the government does not know how much pollution they will generate. If the government imposes a cap, it knows the amount of pollution, but polluters do not know what the price of emissions will be. Another important difference has to do with government revenue. A pollution tax is, well, a tax, which imposes costs on the private sector while generating revenue for the government. Cap and trade is a bit more complicated. If the government simply auctions off licenses and collects the revenue, then it is just like a tax. Cap and trade, however, often involves handing out licenses to existing players, so the potential revenue goes to industry instead of the government.

Politically speaking, doling out licenses to industry isn’t entirely bad, because it offers a way to partly compensate some of the groups whose interests would suffer if a serious climate-change policy were adopted. This can make passing legislation more feasible.

These political considerations probably explain why the solution to the acid-rain predicament took the form of cap and trade and why licenses to pollute were distributed free to power companies. It’s also worth noting that the Waxman-Markey bill, a cap-and-trade setup for greenhouse gases that starts by giving out many licenses to industry but puts up a growing number for auction in later years, was actually passed by the House of Representatives last year; it’s hard to imagine a broad-based emissions tax doing the same for many years.

That’s not to say that emission taxes are a complete nonstarter. Some senators have recently floated a proposal for a sort of hybrid solution, with cap and trade for some parts of the economy and carbon taxes for others — mainly oil and gas. The political logic seems to be that the oil industry thinks consumers won’t blame it for higher gas prices if those prices reflect an explicit tax.

In any case, experience suggests that market-based emission controls work. Our recent history with acid rain shows as much. The Clean Air Act of 1990 introduced a cap-and-trade system in which power plants could buy and sell the right to emit sulfur dioxide, leaving it up to individual companies to manage their own business within the new limits. Sure enough, over time sulfur-dioxide emissions from power plants were cut almost in half, at a much lower cost than even optimists expected; electricity prices fell instead of rising. Acid rain did not disappear as a problem, but it was significantly mitigated. The results, it would seem, demonstrated that we can deal with environmental problems when we have to.

So there we have it, right? The emission of carbon dioxide and other greenhouse gases is a classic negative externality — the “biggest market failure the world has ever seen,” in the words of Nicholas Stern, the author of a report on the subject for the British government. Textbook economics and real-world experience tell us that we should have policies to discourage activities that generate negative externalities and that it is generally best to rely on a market-based approach.

Climate of Doubt?

This is an article on climate economics, not climate science. But before we get to the economics, it’s worth establishing three things about the state of the scientific debate.

The first is that the planet is indeed warming. Weather fluctuates, and as a consequence it’s easy enough to point to an unusually warm year in the recent past, note that it’s cooler now and claim, “See, the planet is getting cooler, not warmer!” But if you look at the evidence the right way ­— taking averages over periods long enough to smooth out the fluctuations — the upward trend is unmistakable: each successive decade since the 1970s has been warmer than the one before.

Second, climate models predicted this well in advance, even getting the magnitude of the temperature rise roughly right. While it’s relatively easy to cook up an analysis that matches known data, it is much harder to create a model that accurately forecasts the future. So the fact that climate modelers more than 20 years ago successfully predicted the subsequent global warming gives them enormous credibility.

Yet that’s not the conclusion you might draw from the many media reports that have focused on matters like hacked e-mail and climate scientists’ talking about a “trick” to “hide” an anomalous decline in one data series or expressing their wish to see papers by climate skeptics kept out of research reviews. The truth, however, is that the supposed scandals evaporate on closer examination, revealing only that climate researchers are human beings, too. Yes, scientists try to make their results stand out, but no data were suppressed. Yes, scientists dislike it when work that they think deliberately obfuscates the issues gets published. What else is new? Nothing suggests that there should not continue to be strong support for climate research.

And this brings me to my third point: models based on this research indicate that if we continue adding greenhouse gases to the atmosphere as we have, we will eventually face drastic changes in the climate. Let’s be clear. We’re not talking about a few more hot days in the summer and a bit less snow in the winter; we’re talking about massively disruptive events, like the transformation of the Southwestern United States into a permanent dust bowl over the next few decades.

Now, despite the high credibility of climate modelers, there is still tremendous uncertainty in their long-term forecasts. But as we will see shortly, uncertainty makes the case for action stronger, not weaker. So climate change demands action. Is a cap-and-trade program along the lines of the model used to reduce sulfur dioxide the right way to go?

Serious opposition to cap and trade generally comes in two forms: an argument that more direct action — in particular, a ban on coal-fired power plants — would be more effective and an argument that an emissions tax would be better than emissions trading. (Let’s leave aside those who dismiss climate science altogether and oppose any limits on greenhouse-gas emissions, as well as those who oppose the use of any kind of market-based remedy.) There’s something to each of these positions, just not as much as their proponents think.

When it comes to direct action, you can make the case that economists love markets not wisely but too well, that they are too ready to assume that changing people’s financial incentives fixes every problem. In particular, you can’t put a price on something unless you can measure it accurately, and that can be both difficult and expensive. So sometimes it’s better simply to lay down some basic rules about what people can and cannot do.

Consider auto emissions, for example. Could we or should we charge each car owner a fee proportional to the emissions from his or her tailpipe? Surely not. You would have to install expensive monitoring equipment on every car, and you would also have to worry about fraud. It’s almost certainly better to do what we actually do, which is impose emissions standards on all cars.

Is there a comparable argument to be made for greenhouse-gas emissions? My initial reaction, which I suspect most economists would share, is that the very scale and complexity of the situation requires a market-based solution, whether cap and trade or an emissions tax. After all, greenhouse gases are a direct or indirect byproduct of almost everything produced in a modern economy, from the houses we live in to the cars we drive. Reducing emissions of those gases will require getting people to change their behavior in many different ways, some of them impossible to identify until we have a much better grasp of green technology. So can we really make meaningful progress by telling people specifically what will or will not be permitted? Econ 101 tells us — probably correctly — that the only way to get people to change their behavior appropriately is to put a price on emissions so this cost in turn gets incorporated into everything else in a way that reflects ultimate environmental impacts.

When shoppers go to the grocery store, for example, they will find that fruits and vegetables from farther away have higher prices than local produce, reflecting in part the cost of emission licenses or taxes paid to ship that produce. When businesses decide how much to spend on insulation, they will take into account the costs of heating and air-conditioning that include the price of emissions licenses or taxes for electricity generation. When electric utilities have to choose among energy sources, they will have to take into account the higher license fees or taxes associated with fossil-fuel consumption. And so on down the line. A market-based system would create decentralized incentives to do the right thing, and that’s the only way it can be done.

That said, some specific rules may be required. James Hansen, the renowned climate scientist who deserves much of the credit for making global warming an issue in the first place, has argued forcefully that most of the climate-change problem comes down to just one thing, burning coal, and that whatever else we do, we have to shut down coal burning over the next couple decades. My economist’s reaction is that a stiff license fee would strongly discourage coal use anyway. But a market-based system might turn out to have loopholes — and their consequences could be dire. So I would advocate supplementing market-based disincentives with direct controls on coal burning.

What about the case for an emissions tax rather than cap and trade? There’s no question that a straightforward tax would have many advantages over legislation like Waxman-Markey, which is full of exceptions and special situations. But that’s not really a useful comparison: of course an idealized emissions tax looks better than a cap-and-trade system that has already passed the House with all its attendant compromises. The question is whether the emissions tax that could actually be put in place is better than cap and trade. There is no reason to believe that it would be — indeed, there is no reason to believe that a broad-based emissions tax would make it through Congress.

To be fair, Hansen has made an interesting moral argument against cap and trade, one that’s much more sophisticated than the old view that it’s wrong to let polluters buy the right to pollute. What Hansen draws attention to is the fact that in a cap-and-trade world, acts of individual virtue do not contribute to social goals. If you choose to drive a hybrid car or buy a house with a small carbon footprint, all you are doing is freeing up emissions permits for someone else, which means that you have done nothing to reduce the threat of climate change. He has a point. But altruism cannot effectively deal with climate change. Any serious solution must rely mainly on creating a system that gives everyone a self-interested reason to produce fewer emissions. It’s a shame, but climate altruism must take a back seat to the task of getting such a system in place.

The bottom line, then, is that while climate change may be a vastly bigger problem than acid rain, the logic of how to respond to it is much the same. What we need are market incentives for reducing greenhouse-gas emissions — along with some direct controls over coal use — and cap and trade is a reasonable way to create those incentives.

But can we afford to do that? Equally important, can we afford not to?

The Cost of Action

Just as there is a rough consensus among climate modelers about the likely trajectory of temperatures if we do not act to cut the emissions of greenhouse gases, there is a rough consensus among economic modelers about the costs of action. That general opinion may be summed up as follows: Restricting emissions would slow economic growth — but not by much. The Congressional Budget Office, relying on a survey of models, has concluded that Waxman-Markey “would reduce the projected average annual rate of growth of gross domestic product between 2010 and 2050 by 0.03 to 0.09 percentage points.” That is, it would trim average annual growth to 2.31 percent, at worst, from 2.4 percent. Over all, the Budget Office concludes, strong climate-change policy would leave the American economy between 1.1 percent and 3.4 percent smaller in 2050 than it would be otherwise.

And what about the world economy? In general, modelers tend to find that climate-change policies would lower global output by a somewhat smaller percentage than the comparable figures for the United States. The main reason is that emerging economies like China currently use energy fairly inefficiently, partly as a result of national policies that have kept the prices of fossil fuels very low, and could thus achieve large energy savings at a modest cost. One recent review of the available estimates put the costs of a very strong climate policy — substantially more aggressive than contemplated in current legislative proposals — at between 1 and 3 percent of gross world product.

Such figures typically come from a model that combines all sorts of engineering and marketplace estimates. These will include, for instance, engineers’ best calculations of how much it costs to generate electricity in various ways, from coal, gas and nuclear and solar power at given resource prices. Then estimates will be made, based on historical experience, of how much consumers would cut back their electricity consumption if its price rises. The same process is followed for other kinds of energy, like motor fuel. And the model assumes that everyone makes the best choice given the economic environment — that power generators choose the least expensive means of producing electricity, while consumers conserve energy as long as the money saved by buying less electricity exceeds the cost of using less power in the form either of other spending or loss of convenience. After all this analysis, it’s possible to predict how producers and consumers of energy will react to policies that put a price on emissions and how much those reactions will end up costing the economy as a whole.

There are, of course, a number of ways this kind of modeling could be wrong. Many of the underlying estimates are necessarily somewhat speculative; nobody really knows, for instance, what solar power will cost once it finally becomes a large-scale proposition. There is also reason to doubt the assumption that people actually make the right choices: many studies have found that consumers fail to take measures to conserve energy, like improving insulation, even when they could save money by doing so.

But while it’s unlikely that these models get everything right, it’s a good bet that they overstate rather than understate the economic costs of climate-change action. That is what the experience from the cap-and-trade program for acid rain suggests: costs came in well below initial predictions. And in general, what the models do not and cannot take into account is creativity; surely, faced with an economy in which there are big monetary payoffs for reducing greenhouse-gas emissions, the private sector will come up with ways to limit emissions that are not yet in any model.

What you hear from conservative opponents of a climate-change policy, however, is that any attempt to limit emissions would be economically devastating. The Heritage Foundation, for one, responded to Budget Office estimates on Waxman-Markey with a broadside titled, “C.B.O. Grossly Underestimates Costs of Cap and Trade.” The real effects, the foundation said, would be ruinous for families and job creation.

This reaction — this extreme pessimism about the economy’s ability to live with cap and trade — is very much at odds with typical conservative rhetoric. After all, modern conservatives express a deep, almost mystical confidence in the effectiveness of market incentives — Ronald Reagan liked to talk about the “magic of the marketplace.” They believe that the capitalist system can deal with all kinds of limitations, that technology, say, can easily overcome any constraints on growth posed by limited reserves of oil or other natural resources. And yet now they submit that this same private sector is utterly incapable of coping with a limit on overall emissions, even though such a cap would, from the private sector’s point of view, operate very much like a limited supply of a resource, like land. Why don’t they believe that the dynamism of capitalism will spur it to find ways to make do in a world of reduced carbon emissions? Why do they think the marketplace loses its magic as soon as market incentives are invoked in favor of conservation?

Clearly, conservatives abandon all faith in the ability of markets to cope with climate-change policy because they don’t want government intervention. Their stated pessimism about the cost of climate policy is essentially a political ploy rather than a reasoned economic judgment. The giveaway is the strong tendency of conservative opponents of cap and trade to argue in bad faith. That Heritage Foundation broadside accuses the Congressional Budget Office of making elementary logical errors, but if you actually read the office’s report, it’s clear that the foundation is willfully misreading it. Conservative politicians have been even more shameless. The National Republican Congressional Committee, for example, issued multiple press releases specifically citing a study from M.I.T. as the basis for a claim that cap and trade would cost $3,100 per household, despite repeated attempts by the study’s authors to get out the word that the actual number was only about a quarter as much.

The truth is that there is no credible research suggesting that taking strong action on climate change is beyond the economy’s capacity. Even if you do not fully trust the models — and you shouldn’t — history and logic both suggest that the models are overestimating, not underestimating, the costs of climate action. We can afford to do something about climate change.

But that’s not the same as saying we should. Action will have costs, and these must be compared with the costs of not acting. Before I get to that, however, let me touch on an issue that will become central if we actually do get moving on climate policy: how to get the rest of the world to go along with us.

The China Syndrome

The United States is still the world’s largest economy, which makes the country one of the world’s largest sources of greenhouse gases. But it’s not the largest. China, which burns much more coal per dollar of gross domestic product than the United States does, overtook us by that measure around three years ago. Over all, the advanced countries — the rich man’s club comprising Europe, North America and Japan — account for only about half of greenhouse emissions, and that’s a fraction that will fall over time. In short, there can’t be a solution to climate change unless the rest of the world, emerging economies in particular, participates in a major way.

Inevitably those who resist tackling climate change point to the global nature of emissions as a reason not to act. Emissions limits in America won’t accomplish much, they argue, if China and others don’t match our effort. And they highlight China’s obduracy in the Copenhagen negotiations as evidence that other countries will not cooperate. Indeed, emerging economies feel that they have a right to emit freely without worrying about the consequences — that’s what today’s rich countries got to do for two centuries. It’s just not possible to get global cooperation on climate change, goes the argument, and that means there is no point in taking any action at all.

For those who think that taking action is essential, the right question is how to persuade China and other emerging nations to participate in emissions limits. Carrots, or positive inducements, are one answer. Imagine setting up cap-and-trade systems in China and the United States — but allow international trading in permits, so Chinese and American companies can trade emission rights. By setting overall caps at levels designed to ensure that China sells us a substantial number of permits, we would in effect be paying China to cut its emissions. Since the evidence suggests that the cost of cutting emissions would be lower in China than in the United States, this could be a good deal for everyone.

But what if the Chinese (or the Indians or the Brazilians, etc.) do not want to participate in such a system? Then you need sticks as well as carrots. In particular, you need carbon tariffs.

A carbon tariff would be a tax levied on imported goods proportional to the carbon emitted in the manufacture of those goods. Suppose that China refuses to reduce emissions, while the United States adopts policies that set a price of $100 per ton of carbon emissions. If the United States were to impose such a carbon tariff, any shipment to America of Chinese goods whose production involved emitting a ton of carbon would result in a $100 tax over and above any other duties. Such tariffs, if levied by major players — probably the United States and the European Union — would give noncooperating countries a strong incentive to reconsider their positions.

To the objection that such a policy would be protectionist, a violation of the principles of free trade, one reply is, So? Keeping world markets open is important, but avoiding planetary catastrophe is a lot more important. In any case, however, you can argue that carbon tariffs are well within the rules of normal trade relations. As long as the tariff imposed on the carbon content of imports is comparable to the cost of domestic carbon licenses, the effect is to charge your own consumers a price that reflects the carbon emitted in what they buy, no matter where it is produced. That should be legal under international-trading rules. In fact, even the World Trade Organization, which is charged with policing trade policies, has published a study suggesting that carbon tariffs would pass muster.

Needless to say, the actual business of getting cooperative, worldwide action on climate change would be much more complicated and tendentious than this discussion suggests. Yet the problem is not as intractable as you often hear. If the United States and Europe decide to move on climate policy, they almost certainly would be able to cajole and chivvy the rest of the world into joining the effort. We can do this.

The Costs of Inaction

In public discussion, the climate-change skeptics have clearly been gaining ground over the past couple of years, even though the odds have been looking good lately that 2010 could be the warmest year on record. But climate modelers themselves have grown increasingly pessimistic. What were previously worst-case scenarios have become base-line projections, with a number of organizations doubling their predictions for temperature rise over the course of the 21st century. Underlying this new pessimism is increased concern about feedback effects — for example, the release of methane, a significant greenhouse gas, from seabeds and tundra as the planet warms.

At this point, the projections of climate change, assuming we continue business as usual, cluster around an estimate that average temperatures will be about 9 degrees Fahrenheit higher in 2100 than they were in 2000. That’s a lot — equivalent to the difference in average temperatures between New York and central Mississippi. Such a huge change would have to be highly disruptive. And the troubles would not stop there: temperatures would continue to rise.

Furthermore, changes in average temperature will by no means be the whole story. Precipitation patterns will change, with some regions getting much wetter and others much drier. Many modelers also predict more intense storms. Sea levels would rise, with the impact intensified by those storms: coastal flooding, already a major source of natural disasters, would become much more frequent and severe. And there might be drastic changes in the climate of some regions as ocean currents shift. It’s always worth bearing in mind that London is at the same latitude as Labrador; without the Gulf Stream, Western Europe would be barely habitable.

While there may be some benefits from a warmer climate, it seems almost certain that upheaval on this scale would make the United States, and the world as a whole, poorer than it would be otherwise. How much poorer? If ours were a preindustrial, primarily agricultural society, extreme climate change would be obviously catastrophic. But we have an advanced economy, the kind that has historically shown great ability to adapt to changed circumstances. If this sounds similar to my argument that the costs of emissions limits would be tolerable, it ought to: the same flexibility that should enable us to deal with a much higher carbon prices should also help us cope with a somewhat higher average temperature.

But there are at least two reasons to take sanguine assessments of the consequences of climate change with a grain of salt. One is that, as I have just pointed out, it’s not just a matter of having warmer weather — many of the costs of climate change are likely to result from droughts, flooding and severe storms. The other is that while modern economies may be highly adaptable, the same may not be true of ecosystems. The last time the earth experienced warming at anything like the pace we now expect was during the Paleocene-Eocene Thermal Maximum, about 55 million years ago, when temperatures rose by about 11 degrees Fahrenheit over the course of around 20,000 years (which is a much slower rate than the current pace of warming). That increase was associated with mass extinctions, which, to put it mildly, probably would not be good for living standards.

So how can we put a price tag on the effects of global warming? The most widely quoted estimates, like those in the Dynamic Integrated Model of Climate and the Economy, known as DICE, used by Yale’s William Nordhaus and colleagues, depend upon educated guesswork to place a value on the negative effects of global warming in a number of crucial areas, especially agriculture and coastal protection, then try to make some allowance for other possible repercussions. Nordhaus has argued that a global temperature rise of 4.5 degrees Fahrenheit — which used to be the consensus projection for 2100 — would reduce gross world product by a bit less than 2 percent. But what would happen if, as a growing number of models suggest, the actual temperature rise is twice as great? Nobody really knows how to make that extrapolation. For what it’s worth, Nordhaus’s model puts losses from a rise of 9 degrees at about 5 percent of gross world product. Many critics have argued, however, that the cost might be much higher.

Despite the uncertainty, it’s tempting to make a direct comparison between the estimated losses and the estimates of what the mitigation policies will cost: climate change will lower gross world product by 5 percent, stopping it will cost 2 percent, so let’s go ahead. Unfortunately the reckoning is not that simple for at least four reasons.

First, substantial global warming is already “baked in,” as a result of past emissions and because even with a strong climate-change policy the amount of carbon dioxide in the atmosphere is most likely to continue rising for many years. So even if the nations of the world do manage to take on climate change, we will still have to pay for earlier inaction. As a result, Nordhaus’s loss estimates may overstate the gains from action.

Second, the economic costs from emissions limits would start as soon as the policy went into effect and under most proposals would become substantial within around 20 years. If we don’t act, meanwhile, the big costs would probably come late this century (although some things, like the transformation of the American Southwest into a dust bowl, might come much sooner). So how you compare those costs depends on how much you value costs in the distant future relative to costs that materialize much sooner.

Third, and cutting in the opposite direction, if we don’t take action, global warming won’t stop in 2100: temperatures, and losses, will continue to rise. So if you place a significant weight on the really, really distant future, the case for action is stronger than even the 2100 estimates suggest.

Finally and most important is the matter of uncertainty. We’re uncertain about the magnitude of climate change, which is inevitable, because we’re talking about reaching levels of carbon dioxide in the atmosphere not seen in millions of years. The recent doubling of many modelers’ predictions for 2100 is itself an illustration of the scope of that uncertainty; who knows what revisions may occur in the years ahead. Beyond that, nobody really knows how much damage would result from temperature rises of the kind now considered likely.

You might think that this uncertainty weakens the case for action, but it actually strengthens it. As Harvard’s Martin Weitzman has argued in several influential papers, if there is a significant chance of utter catastrophe, that chance — rather than what is most likely to happen — should dominate cost-benefit calculations. And utter catastrophe does look like a realistic possibility, even if it is not the most likely outcome.

Weitzman argues — and I agree — that this risk of catastrophe, rather than the details of cost-benefit calculations, makes the most powerful case for strong climate policy. Current projections of global warming in the absence of action are just too close to the kinds of numbers associated with doomsday scenarios. It would be irresponsible — it’s tempting to say criminally irresponsible — not to step back from what could all too easily turn out to be the edge of a cliff.

Still that leaves a big debate about the pace of action.

The Ramp Versus the Big Bang

Economists who analyze climate policies agree on some key issues. There is a broad consensus that we need to put a price on carbon emissions, that this price must eventually be very high but that the negative economic effects from this policy will be of manageable size. In other words, we can and should act to limit climate change. But there is a ferocious debate among knowledgeable analysts about timing, about how fast carbon prices should rise to significant levels.

On one side are economists who have been working for many years on so-called integrated-assessment models, which combine models of climate change with models of both the damage from global warming and the costs of cutting emissions. For the most part, the message from these economists is a sort of climate version of St. Augustine’s famous prayer, “Give me chastity and continence, but not just now.” Thus Nordhaus’s DICE model says that the price of carbon emissions should eventually rise to more than $200 a ton, effectively more than quadrupling the cost of coal, but that most of that increase should come late this century, with a much more modest initial fee of around $30 a ton. Nordhaus calls this recommendation for a policy that builds gradually over a long period the “climate-policy ramp.”

On the other side are some more recent entrants to the field, who work with similar models but come to different conclusions. Most famously, Nicholas Stern, an economist at the London School of Economics, argued in 2006 for quick, aggressive action to limit emissions, which would most likely imply much higher carbon prices. This alternative position doesn’t appear to have a standard name, so let me call it the “climate-policy big bang.”

I find it easiest to make sense of the arguments by thinking of policies to reduce carbon emissions as a sort of public investment project: you pay a price now and derive benefits in the form of a less-damaged planet later. And by later, I mean much later; today’s emissions will affect the amount of carbon in the atmosphere decades, and possibly centuries, into the future. So if you want to assess whether a given investment in emissions reduction is worth making, you have to estimate the damage that an additional ton of carbon in the atmosphere will do, not just this year but for a century or more to come; and you also have to decide how much weight to place on harm that will take a very long time to materialize.

The policy-ramp advocates argue that the damage done by an additional ton of carbon in the atmosphere is fairly low at current concentrations; the cost will not get really large until there is a lot more carbon dioxide in the air, and that won’t happen until late this century. And they argue that costs that far in the future should not have a large influence on policy today. They point to market rates of return, which indicate that investors place only a small weight on the gains or losses they expect in the distant future, and argue that public policies, including climate policies, should do the same.

The big-bang advocates argue that government should take a much longer view than private investors. Stern, in particular, argues that policy makers should give the same weight to future generations’ welfare as we give to those now living. Moreover, the proponents of fast action hold that the damage from emissions may be much larger than the policy-ramp analyses suggest, either because global temperatures are more sensitive to greenhouse-gas emissions than previously thought or because the economic damage from a large rise in temperatures is much greater than the guesstimates in the climate-ramp models.

As a professional economist, I find this debate painful. There are smart, well-intentioned people on both sides — some of them, as it happens, old friends and mentors of mine — and each side has scored some major points. Unfortunately, we can’t just declare it an honorable draw, because there’s a decision to be made.

Personally, I lean toward the big-bang view. Stern’s moral argument for loving unborn generations as we love ourselves may be too strong, but there’s a compelling case to be made that public policy should take a much longer view than private markets. Even more important, the policy-ramp prescriptions seem far too much like conducting a very risky experiment with the whole planet. Nordhaus’s preferred policy, for example, would stabilize the concentration of carbon dioxide in the atmosphere at a level about twice its preindustrial average. In his model, this would have only modest effects on global welfare; but how confident can we be of that? How sure are we that this kind of change in the environment would not lead to catastrophe? Not sure enough, I’d say, particularly because, as noted above, climate modelers have sharply raised their estimates of future warming in just the last couple of years.

So what I end up with is basically Martin Weitzman’s argument: it’s the nonnegligible probability of utter disaster that should dominate our policy analysis. And that argues for aggressive moves to curb emissions, soon.

The Political Atmosphere

As I’ve mentioned, the House has already passed Waxman-Markey, a fairly strong bill aimed at reducing greenhouse-gas emissions. It’s not as strong as what the big-bang advocates propose, but it appears to move faster than the policy-ramp proposals. But the vote on Waxman-Markey, which was taken last June, revealed a starkly divided Congress. Only 8 Republicans voted in favor of it, while 44 Democrats voted against. And the odds are that it would not pass if it were brought up for a vote today.

Prospects in the Senate, where it takes 60 votes to get most legislation through, are even worse. A number of Democratic senators, representing energy-producing and agricultural states, have come out against cap and trade (modern American agriculture is strongly energy-intensive). In the past, some Republican senators have supported cap and trade. But with partisanship on the rise, most of them have been changing their tune. The most striking about-face has come from John McCain, who played a leading role in promoting cap and trade, introducing a bill broadly similar to Waxman-Markey in 2003. Today McCain lambastes the whole idea as “cap and tax,” to the dismay of former aides.

Oh, and a snowy winter on the East Coast of the U.S. has given climate skeptics a field day, even though globally this has been one of the warmest winters on record.

So the immediate prospects for climate action do not look promising, despite an ongoing effort by three senators — John Kerry, Joseph Lieberman and Lindsey Graham — to come up with a compromise proposal. (They plan to introduce legislation later this month.) Yet the issue isn’t going away. There’s a pretty good chance that the record temperatures the world outside Washington has seen so far this year will continue, depriving climate skeptics of one of their main talking points. And in a more general sense, given the twists and turns of American politics in recent years — since 2005 the conventional wisdom has gone from permanent Republican domination to permanent Democratic domination to God knows what — there has to be a real chance that political support for action on climate change will revive.

If it does, the economic analysis will be ready. We know how to limit greenhouse-gas emissions. We have a good sense of the costs — and they’re manageable. All we need now is the political will.



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Growth and Greenhouse Gases, Paul Krugman, April 13 2010.

Paul Krugman Figure

So I’ve gotten some pushback from environmentalists on the proposition in my mag piece that we can afford, at real but modest cost, to limit greenhouse gas emissions. Oddly, it comes from two directions. On one side, there are those who insist that greening the economy is win-win: more jobs, more growth, as well as less carbon. On the other, those who insist that you can only be serious about protecting the planet if you admit that we have to give up on economic growth.

On the first: there is actually a fair bit of evidence that many energy-saving measures would also be cost-saving, even at current prices. Like most economists, I take these estimates with a grain of salt: if these actions really are cost-saving, why aren’t they being taken already? Isn’t that an indication that there are hidden costs? That said, in the real world people aren’t perfectly rational, so there may well be energy-saving measures with negative cost that aren’t being undertaken. What I would argue, however, is that given the size of the adjustment we need to make, these free-lunch savings won’t take us anywhere close to all the way.

On the pessimists: there’s a tendency for some environmentalists to adopt a sort of mechanistic view of the economy, in which there’s a one-to-one correspondence between real GDP and carbon emissions (oddly, people on the right tend to assert the same equivalence, using it to argue that we can’t afford to deal with climate change).

In fact, there’s much more choice and flexibility involved.

One way to think about this is to look at where the greenhouse gas emissions come from, as in the chart above. Looking at that chart, I think you can glimpse the nature of the adjustment we have to make.

First, power generation has to be “decarbonized”: solar, nuclear, wind, geothermal, and maybe some fossil fuels with carbon capture have to replace coal-fired plants. This is within the reach of current technologies.

Second, residential and commercial use — much of it for heating — also has to be largely decarbonized; if power generation is decarbonized, much of this can be done by switching to electricity.

The hard part is transportation. What will happen there is probably a mix of approaches; greater efficiency; electrification (including things like plug-in hybrids); lower-emissions fuels (natural gas for sure; hydrogen?); and other things we haven’t thought of.

All of this is consistent with a growing economy. I won’t say that it’s easy; but given the right incentives, we can do this.



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Lies, Damned Lies, and Growth, Paul Krugman, May 24 2010.

Scott Sumner says that I’m wrong about taxes, regulation, and growth, because although American growth has slowed since deregulation and all that, the growth has been better than we might have expected.

We can try to parse whether that’s true — but in any case it’s not a response to my original point. That was about the claim, quite common on the right, that the US economy was stagnant until Reagan did away with those nasty New Deal policies — a claim that is simply, flatly, false. The era of strong unions, high minimum wages, high top marginal tax rates, etc. was also a period of rapid growth and rising living standards. That doesn’t prove causation; it does disprove the widespread dogma that these things are always economically devastating. And it’s telling that so many on the right have airbrushed the whole postwar generation out of history.

Given all that, what do we learn from the fact that since 1980 the United States has more or less maintained its relative GDP per capita, after substantial decline previously? Well, that’s not a simple story. Part of the answer is that our relative decline for 30 years after WWII largely reflected technological catchup by others; by the 80s that catchup was largely over, with all advanced nations at roughly the same technological level, so there was no reason to expect faster growth in Europe and Japan.

There’s also an issue of labor-leisure choices. In the 70s the long-run trend of taking productivity gains out partly in the form of shorter working hours came to an end in the US, while continuing elsewhere. What that’s about is the subject of dispute, but it’s important to understand that a large part of the GDP difference between the US and Europe reflects that choice. France, in particular, is a country with about the same level of technology and productivity as America, but with roughly 25 percent lower GDP per capita; this mainly reflects longer vacations and earlier retirement, which may or may not be bad things, but are not a straightforward case of inferior performance.

But back to the original point: where this all started was with the common assertion that the US economy was a failure until Reagan came along. This should be true, according to doctrine — so that’s what people believe happened, even though it didn’t.



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Limits to growth and related stuff, Paul Krugman, April 22 2008.

I’ve been getting some correspondence asking me where today’s resource concerns fit with the old “Limits to growth” stuff that received a lot of publicity 30+ years ago. Actually, there’s a bit of a backstory there.

In 1973-4, my junior and senior years in college, I was Bill Nordhaus’s research assistant, working on energy issues. (This is the same Bill Nordhaus who warned back in 2002 that the cost of the Iraq war would probably be a lot higher than the Bushies were letting on.) I spent much of the summer of 1973, in particular, in Yale’s wonderful geology library — though the real import of what I learned there didn’t sink in for a while, as I’ll explain in a bit.

Nordhaus, among other things, wrote a hostile review of Jay Forrester’s World Dynamics, which led to the later Limits to Growth. The essential story there was one of hard-science arrogance: Forrester, an eminent professor of engineering, decided to try his hand at economics, and basically said, “I’m going to do economics with equations! And run them on a computer! I’m sure those stupid economists have never thought of that!” And he didn’t walk over to the east side of campus to ask whether, in fact, any economists ever had thought of that, and what they had learned. (Economists tend to do the same thing to sociologists and political scientists. The general rule to remember is that if some discipline seems less developed than your own, it’s probably not because the researchers aren’t as smart as you are, it’s because the subject is harder.)

As a result, the study was a classic case of garbage-in-garbage-out: Forrester didn’t know anything about the empirical evidence on economic growth or the history of past modeling efforts, and it showed. The insistence of his acolytes that the work must be scientific, because it came out of a computer, only made things worse.

All this is old history. But there’s something else I learned from that summer, which is important.

Much of what I did back then was look for estimates of the cost of alternative energy sources, which played a big role in Nordhaus’s big paper that year. (Readers with access to JSTOR might want to look at the acknowledgments on the first page.) And the estimates — mainly from Bureau of Mines publications — were optimistic. Shale oil, coal gasification, and eventually the breeder reactor would satisfy our energy needs at not-too-high prices when the conventional oil ran out.

None of it happened. OK, Athabasca tar sands have finally become a significant oil source, but even there it’s much more expensive — and environmentally destructive — than anyone seemed to envision in the early 70s.

You might say that this is my answer to those who cheerfully assert that human ingenuity and technological progress will solve all our problems. For the last 35 years, progress on energy technologies has consistently fallen below expectations.

I’d actually suggest that this is true not just for energy but for our ability to manipulate the physical world in general: 2001 didn’t look much like 2001, and in general material life has been relatively static. (How do the changes in the way we live between 1958 and 2008 compare with the changes between 1908 and 1958? I think the answer is obvious.)

But anyway, while the Limits to Growth stuff of the 1970s was a mess, the history of energy technology doesn’t support extreme optimism, either.



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September 1, 1939, W.H. Auden.

I sit in one of the dives
On Fifty-second Street
Uncertain and afraid
As the clever hopes expire
Of a low dishonest decade:
Waves of anger and fear
Circulate over the bright
And darkened lands of the earth,
Obsessing our private lives;
The unmentionable odour of death
Offends the September night.

Accurate scholarship can
Unearth the whole offence
From Luther until now
That has driven a culture mad,
Find what occurred at Linz,
What huge imago made
A psychopathic god:
I and the public know
What all schoolchildren learn,
Those to whom evil is done
Do evil in return.

Exiled Thucydides knew
All that a speech can say
About Democracy,
And what dictators do,
The elderly rubbish they talk
To an apathetic grave;
Analysed all in his book,
The enlightenment driven away,
The habit-forming pain,
Mismanagement and grief:
We must suffer them all again.

Into this neutral air
Where blind skyscrapers use
Their full height to proclaim
The strength of Collective Man,
Each language pours its vain
Competitive excuse:
But who can live for long
In an euphoric dream;
Out of the mirror they stare,
Imperialism's face
And the international wrong.

Faces along the bar
Cling to their average day:
The lights must never go out,
The music must always play,
All the conventions conspire
To make this fort assume
The furniture of home;
Lest we should see where we are,
Lost in a haunted wood,
Children afraid of the night
Who have never been happy or good.

The windiest militant trash
Important Persons shout
Is not so crude as our wish:
What mad Nijinsky wrote
About Diaghilev
Is true of the normal heart;
For the error bred in the bone
Of each woman and each man
Craves what it cannot have,
Not universal love
But to be loved alone.

From the conservative dark
Into the ethical life
The dense commuters come,
Repeating their morning vow;
'I will be true to the wife,
I'll concentrate more on my work,'
And helpless governors wake
To resume their compulsory game:
Who can release them now,
Who can reach the dead,
Who can speak for the dumb?

All I have is a voice
To undo the folded lie,
The romantic lie in the brain
Of the sensual man-in-the-street
And the lie of Authority
Whose buildings grope the sky:
There is no such thing as the State
And no one exists alone;
Hunger allows no choice
To the citizen or the police;
We must love one another or die.

Defenseless under the night
Our world in stupor lies;
Yet, dotted everywhere,
Ironic points of light
Flash out wherever the Just
Exchange their messages:
May I, composed like them
Of Eros and of dust,
Beleaguered by the same
Negation and despair,
Show an affirming flame.



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Dover Beach, Matthew Arnold, 1867.

The sea is calm to-night.
The tide is full, the moon lies fair
Upon the straits; on the French coast the light
Gleams and is gone; the cliffs of England stand;
Glimmering and vast, out in the tranquil bay.
Come to the window, sweet is the night-air!
Only, from the long line of spray
Where the sea meets the moon-blanched land,
Listen! you hear the grating roar
Of pebbles which the waves draw back, and fling,
At their return, up the high strand,
Begin, and cease, and then again begin,
With tremulous cadence slow, and bring
The eternal note of sadness in.

Sophocles long ago
Heard it on the A gaean, and it brought
Into his mind the turbid ebb and flow
Of human misery; we
Find also in the sound a thought,
Hearing it by this distant northern sea.

The Sea of Faith
Was once, too, at the full, and round earth's shore
Lay like the folds of a bright girdle furled.
But now I only hear
Its melancholy, long, withdrawing roar,
Retreating, to the breath
Of the night-wind, down the vast edges drear
And naked shingles of the world.


Ah, love, let us be true
To one another! for the world, which seems
To lie before us like a land of dreams,
So various, so beautiful, so new,
Hath really neither joy, nor love, nor light,
Nor certitude, nor peace, nor help for pain;
And we are here as on a darkling plain
Swept with confused alarms of struggle and flight,
Where ignorant armies clash by night.

Sunday, 9 May 2010

Bill McKibben - Eaarth

Earthrise, Merry Christmas!350, Happy Easter!Making A Life On A Tough New Planet
or    Close but no cigar.
Up, Down, Appendices.

oh my ... well you know there was this long-haired preacher in a white robe who used to walk around Rio de Janeiro, walked around the whole of Brasil in fact, his name was José Datrino, aka Profeta de Gentileza / Prophet of Kindness, he wasn't so old when he began in 1960 or thereabouts, early forties, he kept at it until he died in 1996, I came there after that but still, you could say I met him, just never face to face - What a man!
VVVERDE É VIDAVVVERDE É VIDA
anyway, he was sometimes frustrated by the limits of language, and so sometimes added a letter or two to words he wanted to get into and through, VVVERDE / GGGREEN is one of those (pictured above), and so, honouring his memory God bless him, I will put forward TERRRA with three Rs: one for the Father, one for the Son, and one for the Holy Ghost as in Gentileza's schema; or readin' ritein' rithmatic; even Reuse Recycle Reduce, whatever,

and I'm sorry if all I have to say about Bill McKibben and his book does not please you, be well.


Caetano Veloso, Terra: 1978, 2007. 
 
quando eu me encontrava preso
na cela de uma cadeia
foi que eu vi pela primeira vez
as tais fotografias
em que apareces inteira
porém lá não estavas nua
e sim coberta de nuvens
Terra, terra
por mais distante
o errante navegante
quem jamais te esqueceria
 when I found myself locked up
in the cell of a prison
it happened that I saw for the first time
those photographs
in which you appear complete
however, where you are not naked
but wearing clouds
Terra, terra
no matter how far
the wanderer may stray
who could ever forget you
 
ninguém supõe a morena
dentro da estrela azulada
na vertigem do cinema
manda um abraço pra ti, pequenina
como se eu fosse o saudoso poeta
e fosses a Paraíba
Terra, terra
por mais distante
o errante navegante
quem jamais te esqueceria
 who would expect a dark girl
inside a blue star
above the abyss of the cinema
I send an embrace to you, little one
as if I was a lonely poet
and you were (the province of) Paraiba
Terra, terra
no matter how far
the wanderer may stray
who could ever forget you
 
eu estou apaixonado por uma menina
Terra, signo de elemento terra
do mar se diz
terra à vista
Terra, para o pé firmeza,
Terra, para a mão carícia
outros astros lhe são guia
Terra, terra
por mais distante
o errante navegante
quem jamais te esqueceria
 I am mad for a girl
Terra, sign of the elemental earth
on the sea one says
'land in sight'
Terra, firm to my foot
Terra, a caress to my hand
other stars are guiding you
Terra, terra
no matter how far
the wanderer may stray
who could ever forget you
 
eu sou um leão de fogo
sem ti me consumiria
a mim mesmo eternamente
e de nada valeria
acontecer de eu ser gente
e gente é outra alegria
diferente das estrelas
Terra, terra
por mais distante
o errante navegante
quem jamais te esqueceria
 I am a fiery lion
without you I would burn up
myself even forever
and it would be worth nothing
I happen to be a person
and a person is another happiness
different from the stars
Terra, terra
no matter how far
the wanderer may stray
who could ever forget you
 
de onde nem tempo nem espaço
que a força mande coragem
pra gente te dar carinho
durante toda a viagem
que realizas no nada
através do qual carregas
o nome da tua carne
Terra, terra
por mais distante
o errante navegante
quem jamais te esqueceria
 from beyond time and space
(pray) that strength brings the courage
for us to give you caresses
during the whole journey
that you make through the void
across which you carry
the name of (all) your flesh
Terra, terra
no matter how far
the wanderer may stray
who could ever forget you
 
nas sacadas dos sobrados
da velha São Salvador
há lembranças de donzelas
do tempo do Imperador
tudo, tudo na Bahia
faz a gente querer bem,
a Bahia tem um jeito
Terra, terra
por mais distante
o errante navegante
quem jamais te esqueceria
 from the second floor verandahs
of old San Salvador
there are memories of virgin girls
from the time of the emperor
everything in Bahia
makes us wish for the best
in Bahia we have a way
Terra, terra
no matter how far
the wanderer may stray
who could ever forget you
Moulin Rougesome say Caetano Veloso is Brasil's Bob Dylan, I would have shared that honour among Gilberto Gil and Chico Buarque and Zeca Pagodinho as well as himself, but who can say? and who really cares?

someone who follows Veloso's imagination from the jail cell in which he sits, to a view of Earthrise, to a woman clad only in clouds (but not naked) might be moved, as am I, every time I hear it - this seems to me the antidote for every kind of pornography, whether it is Wendell Berry's "So long as women do not go cheap for power," (to the stage at the Moulin Rouge I wonder?) or the ubiquitous, "It's all about ME!"

Pervert alert.I mention porn because Bill McKibben uses the word a few times and consequently it is right up there near the front of my cerebral cortex eh? somewhere handy-like ...

Wendell Berry: whom I had not heard of until a few weeks ago at a conference where everyone seemed to be quoting him (?) but I did find him then and I am so glad for it, and one of my children listened to the link of him reciting Mad Farmer - and then called me up to talk about it! imagine! so here's an introduction:
Wendell BerryWendell BerryWendell BerryWendell BerryWendell BerryWendell BerryWendell & Tanya BerryWendell & Tanya Berry
here he is introduced by Bill McKibben in 2009, reading Manifesto, Mad Farmer Liberation Front in 2008 and a copy of the poem, speaking in 2009 about NAIS (clip includes transcript, and here's some bumph on NAIS - National Animal Identification System), and reading his story Making It Home.

ok, Bill McKibben's Eaarth, smart fellow this McKibben, good speaker, born in 1960 he tells us so much of his formative writing probably took place on a word processor, and it shows ... but first some background:
Bill McKibbenBill McKibbenBill McKibbenBill McKibbenSue HalpernSue HalpernSue Halpern
William Ernest McKibben at Wikipedia, a bio on his own website, on FORA TV in 2007 talking about Deep Economy (sponsored by Exxon?), and talking at Book TV in 2010 about Eaarth, a-and his good wife Sue Halpern interviewed on Vermont Public TV, on reflection about what I know of them, which is very little, I might use the term 'better half'.

maybe I had better say up front that I wish this book would be read by all who can read! is that praise enough? is that strong enough? how about this? - I have already sent copies to members of my family with the proviso, or in the hope, or something, with tentative instructions to (puh-leeze!) read it and then pass it on to someone close and when that person has read it, discuss it together ... and so forth, ok?

but yeah, it shows in the overall layout, it shows in the scanty structure of many paragraphs and the helter-skelter way they are strung together, organized? it shows as Chapter 4 gets more and more hazy, and then it comes through in spades in his penultimate and incredibly un-thought-out Paean of Praise for the Internet (and that on the last dozen or so pages yet!)

and it shows in little mistakes, and some not so little: not having considered that this new planet Eaarth will not have a 'Tourist Industry' for long and hopefully not an 'Insurance Industry' either; not recognizing in himself the strong influences of parochial & bourgeois currents in American life & thinking; taking the easy and emotional analogy even when it has to be twisted to fit; biomass & woodchip thermal electric? maybe so but he fails to make the case, &etc.

four long chapters, the first two so dark that it was for me at least a tremendous struggle to get through them, maybe if there had been a stronger hint in the preface about the structure of the book (as used to be common before 1960), or maybe this was intentional? let's see, how can I turn off any blue collars who happen to pick this up? oh, I know, the first few pages, hell! the first hundred pages! will be so dark and without hope that they will drop it one by one ... was that it Bill?

I do see the up side, I am not just some whacked-out curmudgeonly asshole doomer taking easy shots ... he properly & clearly trashes that silly booster Thomas Friedman; he knows something about history and so roots some of his arguments firmly and with perspective; most importantly he offers a glimpse of a way out of the despair with which I personally seem to be fighting a losing battle; and there are lots more positive examples - read it and find them, ok?

I have started re-reading and marking up the margins, here's some 'notes towards a high level summary':
   Preface
last paragraph:
"But damage is always relative. So far we've increased global temperatures about a degree, and it's caused the massive change chronicled in chapter 1. That's not going to go away. But if we don't stop pouring more carbon into the atmosphere, the temperature will simply keep rising, right past the point where any kind of adaptation will prove impossible. I have dedicated this book to my closest colleagues in this battle, my crew at 350.org, with the pledge that we'll keep battling. We have no other choice."
('my crew' he says, not 'our crew' or 'the crew'
a-and someone could parse this paragraph? to good effect do you think?)
1. A New World
- the planet has already changed irrevocably
- arriving at the 350 target
- peak oil well explained
- a few pages from the end of Chapter 1
2. High Tide
- the end of growth
  or of the growth 'paradigm' as it were
- transform, transition
- wtf? insurance? tourist industry?
  oh right - it will be those firewood powered airliners then?
- anyone who calls Jared Diamond's Collapse 'superb'
  obviously hasn't read it (!)
- also hasn't read Joseph Tainter's Collapse of Complex Societies?
- Obama, a paragraph in Chapter 2
- invoking the Gods:
  1970, The Limits to Growth
  1973, Small is Beautiful
- a few pages from the end of Chapter 2
3. Backing Off
- a bit near the beginning of Chapter 3
- speed, scale, complexity
- growth vs. maintenance, centralized vs. distributed
- community, that is, COMMUNITY!
4. Lightly, Carefully, Gracefully
- organic food (without mentioning Cuba?)
- scale again (bears repetition)
- back to the land
  (but his take on the Brazilian MST is simply wrong)
- decentralized renewable energy
- I'm not sure about wood/biomass thermo electric
  but ok if you say so
- and then,
  an unrestrained Paean of Praise for the Internet, doh!?
  he's right, something like the Internet would be nice,
  email would be nice, ok?
- community again, bears repetition, COMMUNITY!
- some concluding paragraphs
here's a take on community for you


a prof of mine at architecture school wanted everything on one side of one 8 1/2 by 11 piece of paper, handwritten - so many times I have thanked him for that good training, in a word-processor in those days you could see 24 lines, not much better now actually, maybe 30 legible lines these days? this is a metric for seeing how people are thinking - that is, how they are doing their thinking, you know that when you are speaking or writing you are actually thinking, right? - you can tell if someone is thinking in 30 line blobs, and this book has too many of 'em

just about everything is footnoted, this is good, the index is ok, it would be better if the thing was on-line so you could employ hyper-links and the like, but ok, only problem here is that if you follow the footnotes you too often wind up with the New York Times and such like newspapers, with 'heavyweights' like Richard Heinberg and the hippies on Gabriola, whatever! whatever! ok?

and no ultimate disrespect to the lightweights either, I was one of those left coast hippies too in days gone by, but I know what Bob means when he says, "I seen pretty people disappear like smoke," ok?

he introduces a few interesting new phrases, 'collapse porn,' 'doom porn,' 'grandchildren porn,' 'good-life porn,' ... classy!

quibbles don't diminish what he is saying so much - having carefully considered the other entries in this class of purveyor: James Hansen, Tim Flannery, James Lovelock, and so forth, many others as well - our Bill looks like the best of a bad lot, still, it's "Close but no cigar." ... but it is close, yeah, close ...

things that love night, love not such nigh(t)s as these.


it makes me angry, it makes me weep, and in the end this book leaves me wondering where to go from here? what to do? say, another Al Gore movie? or someone with the balls of a Gandhi to step out in front with no bourgeois distractions? or a whole LOT of local town hall presentations with qualified scientists and adult politicians together making the points for everyone to understand? and with a modicum of humility maybe ... what?

Shit eating grin.as for me, when I can get it together, more and more often I find it too much to even get out the door, but when I can get it together I walk the streets giving away 350 buttons and flyers, saying with a smile, "Maybe you should look into this ..."

a few words about 'preaching to the choir,' it happens, for lots of reasons, some of it I do myself just because I get exhausted by the straight uphill struggle that informing people about this issue IS and just want some relief, just want to talk to a few people, even one, who agrees with me, but I recognize it for what it is at least, so when I hear people in groups like Transition Town saying that most people know already (as I did a week or so ago) - I choke! - I FUCKING WELL CHOKE! because I know that it's not true, the choir yeah, the sweet darlings in the choir are convinced even when they don't understand, but I can tell you straight, I can tell you clear - out on the streets of Toronto it is 1 in 100 at best, dig it!

so then, to whom is this book addressed? the choir? the congregation? some pissant parish formerly known as America? or to the World? a nossa Terra? a nossa querida TERRRA?

and a few words about the bourgeoisie, of which our good burghers William Earnest McKibben and Albert Arnold Gore Jr. and David Takayoshi Suzuki and the rest are a part (Suzuki's trajectory may be somewhat different having been interned during the war, but he made it there nonetheless), you can be bourgeois without being necessarily smug and complacent, people like Che and Régis Debray and Mahatma Gandhi, who also grew up bourgeois, managed to overcome it somehow, one could ask, "Why must one overcome it?" simply because if you don't you will not be able to distinguish the merely conventional and sentimental from some approximation of the real and you will let your indulgent desire for comfort and the comfort of your loved ones corrupt your thinking, influence your actions, keep you from pulling out that last stop when it's called for, sounds harsh? ok, work it out for yourself then ...

you do have to dig just a bit (but not beyond the first page of the preface) to find the arrogance which is always hidden just beneath a bourgeois veneer: "Twenty years ago, in 1989, I wrote the first book for a general audience about global warming ..." a-and ... maybe he did, although 1989 seems a bit late? my illiterate friends and I knew about it in the early 70s and how did we find out I wonder? maybe he was the first 'for a general audience,' I don't know, but why say it? why brag about being the first? and why use weasel words to bracket your brag?

it is disconcerting to find this phrase, "the first on global warming for a general audience," keep turning up in reviews, a self-fulfilling prophecy then? is that it? are those your credentials then? do you need such credentials?

somewhere ... near the end of Chapter 2 he notes the tendency of Americans not to mature, to remain adolescent - and then forgets to apply it to himself? I mentioned "It's all about ME!" in my last post, there are many shades between "It's all about ME!" and some kind of graceful humility which obliges you to do your homework, to cross every 't' and dot every 'i' ... and so forth ...

read it, weep, dry your tears, get busy - there's no time to waste.


here's something from Hannah Arendt's Eichmann in Jerusalem - A Report on the Banality of Evil:
"Under conditions of terror most people will comply but some people will not, just as the lesson of the countries to which the Final Solution was proposed is that 'it could happen' in most places but it did not happen everywhere. Humanly speaking, no more is required, and no more can be reasonably asked, for this planet to remain a place fit for human habitation."
not very often I find myself second guessing Hannah Arendt! (another beloved smoker), I don't have the book at hand anymore or I would include a longer quote to give this some context maybe, and the mavens of copyright correctitude have got it locked down tight on the Internet ...

you often hear "our reach exceeds our grasp," but I am wondering if this is any longer true? if it hasn't been turned on its head? maybe it is that as a species our grasp now exceeds our reach? and as I read day after day what seems to be an unavoidable confluence of corporations with the catastrophes that are overtaking the planet: Bayer with the bees, Monsanto with their Roundup, Halliburton and BP in the Gulf of Mexico, the governments of the rich nations unanimously doing exactly nothing, that's to say:

the governments of the rich nations unanimously doing exactly diddley-squat fuck-all nothing! (especially the mewling misbegotten cretins who govern my own country of k-k-Canada)

since corporations and bureaucracies and governments are not strictly speaking human, maybe it is that more is required for this planet to remain fit for human habitation? do you think Hannah? do you think gentle reader? or maybe Vonnegut's Ice-9 has already been released? ... a dark meditation, everything seems dark to me these days ... oh well, it's all about me eh?

VVVERDE É VIDAVVVERDE É VIDA

brushing from whom the stiffened puke i put him all into my arms and staggered banged with terror through a million billion trillion stars

Postscript:
I picked up Charles Taylor's Malaise of Modernity yesterday and started re-reading it, coming back to it after reading A Secular Age several times in the last few years I had a surprise ... it was like being suddenly in front of certain protestant ministers when they preach - if you look closely they seem to be sucking lemons ... sour and dour, and I hadn't remembered that about Taylor, but it reminded me of the Catholic bias that creeps in towards the end of A Secular Age ... Andrew Nikiforuk opens his review (below) saying, "Bill McKibben has always struck me as a puritanical figure who needs to lighten up a bit,"

and it was like the penny dropped and a light came on, I can't say if it's a good or bad light just yet,

of the Christian denominations I have known the Methodists are, again, the best of a bad lot, raised up the list by their music, Wesley founded 'em and I (for one) cannot listen to his Easter hymn, "Christ the Lord is risen today! A-a-a-a-lleluia!" without a thrill,

but Caetano's Terra has been rattling around in my head this week too, and I have been shambling round this apartment in a gouty imitation of a samba, Taylor can say what he likes about the down sides of individualism and authenticity, hahaha, but if I had these two pieces of music in my hands and could only keep one, my base sensual nature would decide the issue in a heartbeat :-)

so it makes a kind of sense to me at the next level up that a Methodist might populate his mythology with trials and tribulations, with weeping and wailing and gnashing of teeth, with a planet that has morphed from a naked but not indecent woman clothed in clouds, to, what looks to me (at best) like a bull dyke with a strapon, is that it Bill?

did you listen to him gentle reader? to Caetano singing to his Terrra? did you watch his shambling sort of dance?

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed;
     Saint Paul, Romans 5.

I'm stubborn as those garbage bags that Time cannot decay, I'm junk but I'm still holding up this little wild bouquet.
     Leonard Cohen, Democracy.

... capturing less than 0.02% of the sunlight that falls on our planet each day would be enough to meet all of our energy needs ...


Appendices:
1. Manifesto, The Mad Farmer Liberation Front, Wendell Berry, 1991.
2. Eaarth:
     Preface (excerpt at the NYT).
     end of Chapter 1 p45-46,
     Eaarth, Chapter 2 p66-68, Insurance,
     a paragraph in Chapter 2 p81, Obama,
     Eaarth, Chapter 2 p98, Jared Diamond,
     end of Chapter 2 p99-101,
     near the beginning of Chapter 3 p102-103.
3. Reviews:
     Eaarth by Bill McKibben, Phil England, April 6 2010.
     Hot Planet, Cold Facts, Paul Greenberg, April 29 2010.
     'Eaarth,' by Bill McKibben, Edward C. Wolf, April 17 2010.
     Genesis in reverse, Andrew Nikiforuk, April 23 2010.
     Welcome to Eaarth, Scott Gast, April 27 2010.
     The State of the Earth, 2010, Rebecca Solnit, April 22 2010.
     Eaarth: Making a Life on a Tough New Planet, Jay Kilby, May 6 2010.



***************************************************************************
Manifesto, The Mad Farmer Liberation Front, Wendell Berry, 1991.

Love the quick profit, the annual raise,
vacation with pay. Want more
of everything ready-made. Be afraid
to know your neighbors and to die.
And you will have a window in your head.
Not even your future will be a mystery
any more. Your mind will be punched in a card
and shut away in a little drawer.
When they want you to buy something
they will call you. When they want you
to die for profit they will let you know.

So, friends, every day do something
that won't compute. Love the Lord.
Love the world. Work for nothing.
Take all that you have and be poor.
Love someone who does not deserve it.
Denounce the government and embrace
the flag. Hope to live in that free
republic for which it stands.
Give your approval to all you cannot
understand. Praise ignorance, for what man
has not encountered he has not destroyed.

Ask the questions that have no answers.
Invest in the millennium. Plant sequoias.
Say that your main crop is the forest
that you did not plant,
that you will not live to harvest.
Say that the leaves are harvested
when they have rotted into the mold.
Call that profit. Prophesy such returns.

Put your faith in the two inches of humus
that will build under the trees
every thousand years.
Listen to carrion - put your ear
close, and hear the faint chattering
of the songs that are to come.
Expect the end of the world. Laugh.
Laughter is immeasurable. Be joyful
though you have considered all the facts.
So long as women do not go cheap
for power, please women more than men.
Ask yourself: Will this satisfy
a woman satisfied to bear a child?
Will this disturb the sleep
of a woman near to giving birth?

Go with your love to the fields.
Lie easy in the shade. Rest your head
in her lap. Swear allegiance
to what is nighest your thoughts.
As soon as the generals and the politicos
can predict the motions of your mind,
lose it. Leave it as a sign
to mark the false trail, the way
you didn't go. Be like the fox
who makes more tracks than necessary,
some in the wrong direction.
Practice resurrection.



***************************************************************************
Eaarth, end of Chapter 1 p45-46.

So let's review. The planet we inhabit has a finite number of huge physical features. Virtually all of them seem to be changing rapidly: the Arctic ice cap is melting, and the great glacier above Greenland is thinning, both with disconcerting and unexpected speed. The oceans, which cover three-fourths of the earth's surface, are distinctly more acid and their level is rising; they are also warmer, which means the greatest storms on our planet, hurricanes and cyclones, have become more powerful. The vast inland glaciers in the Andes and Himalayas, and the giant snowpack of the American West, are melting very fast, and within decades the supply of water to the billions of people living downstream may dwindle. The great rain forest of the Amazon is drying on its margins and threatened at its core. The great boreal forest of North America is dying in a matter of years. The great storehouses of oil beneath the earth's crust are now more empty than full. Every one of these things is completely unprecedented in the ten thousand years of human civilization. And some places with civilizations that date back thousand of years — the Maldives in the Indian Ocean, Kiribati in the Pacific, and many other island nations — are actively preparing to lower their flags and evacuate their territory. The cedars of Lebanon — you can read about them in the Bible — are now listed as "heavily threatened" by climate change. We have traveled to a new planet, propelled on a burst of carbon dioxide. That new planet, as is often the case in science fiction, looks more or less like our own but clearly isn't. I know that I'm repeating myself. I'm repeating myself on purpose. This is the biggest thing that's ever happened.

And the attempt to make it right usually makes things worse.

Sometimes the loops are almost comical. Versace is building a new hotel in Dubai, for instance, but the beach sand now gets so hot that guests burn their feet. Solution: a "refrigerated beach." As the hotel's founder explained, "We will suck the heat out of the sand to keep it cool enough to lie on. This is the kind of luxury top people want."

Sometimes it's not shake-your-head funny but almost unavoidable. As more and more of Australia desertifies, the country could find itself "using 400 percent more energy to supply its drinking water by 2030 if the policy trend towards seawater desalination were to continue."

And often — usually in the poor world — it's simply tragic. "Drinking water in Bangladesh is often full of salt as rising sea levels force water further inland," a Dhaka newspaper reporter wrote recently. That means women have to trek ever farther for a pitcher of clean water — sometimes several trips of several miles a day. "Some reports claim women and adolescent girls no longer have enough time and energy to carry out household duties like cooking, bathing, washing clothes and taking care of the elderly and infirm. It is even affecting their marriage prospects and family lives. Families who struggle to get clean water don't want daughters to leave their homes and marry elsewhere." Adolescent girls forced to drink increasingly saline water found their skin was "turning rough and unattractive," and "men from outside the area had no interest in marrying them."

That's life on our new planet. That's where we live now.



***************************************************************************
Eaarth, Chapter 2 p66-68, Insurance.

But the direct costs of moving people or building dikes may be the least of the expense. Let's think for a moment about a technology that gets little attention but provides an essential foundation for our prosperity. Not the power plant; the actuarial table. It's a remarkable invention: by looking at past deaths, or fires, or floods, or crop failures, or knee injuries to fullbacks, actuaries can reckon the chance of such events in the future. That enables them to underwrite insurance at a reasonable cost — and that insurance lets us do everythíng else. Who would build a house without it, or a factory? (That's why insurance is by some measures the world's largest industry.)

The art of underwriting is now highly complex and computerized. The day before Hurricane Gustav hit the Gulf Coast, for instance, models were forecasting that it would cause exactly $29.3 billion in property damage, and that its fury could destroy 59,953 buildings. But that kind of precision masks the one huge flaw of the actuarial table: the technology is dependent on the planet behaving in the future as it has in the past. If we switch planets we need new actuarial tables, and we don't know what to base them on. Insurance payouts have been skyrocketing for the last decade, and they'll keep going up. In areas with frequent storms, the Association of British Insurers recently predicted 100 percent premium increases for policyholders over the next ten years. But that's the good case: premiums would rise, just like seawalls, and it would cost money and be a drag on the economy; still we could make incremental adjustments. What we can't afford is the cost of complete uncertainty — or, rather, the cost of certainty that were going somewhere new and unstable. What if you were selling life insurance and suddenly there was a global outbreak of some new and deadly plague? You'd be out of luck, not to mention out of business. "What we have seen in recent years in terms of insurance losses are but a harbinger of things to come," said Tim Wagner, cochairman of the Climate Change and Global Warming Task Force for the National Association of Insurance Commissioners. "Insurance is priced based on statistics and probability. What climate change has done is create ambiguity and uncertainty in the pricing scenario."

Swiss Re, the world's biggest insurance company, wanted to figure out some of these possibilities, so it contracted with Harvard's Center for Health and the Global Environment for a report on the most likely outcomes, which was published in 2005. The Harvard team modeled two "climate change futures," one with the kind of gradual change we used to expect, and the other with the kind of disruptive, quick, and nasty change we've already seen. (The team didn't even bother modeling a worst-case scenario — "slippage of ice sheets from Antarctica to Greenland, accelerated thawing of permafrost with release of large quantities of methane" — that comes closest to what we're experiencing on the new earth.) Even in the milder scenario, climate change "threatens world economies." But their second, more real-world simulation predicts that as storms and other disruptions become more frequent, they "overwhelm the adaptive capacities of even developed nations; large areas and sectors become uninsurable; major investments collapse; and markets crash." Pay careful attention, despite the bland phraseology: "In effect, parts of developed countries would experience developing nation conditions for prolonged periods as a result of natural catastrophes and increasing vulnerability due to the abbreviated return times of extreme events."

Since these are the words of people who write insurance policies for a living, let me translate: if you get sucker-punched by one storm after another, you don't have time to recover; you spend your insurance payout reroofing your house, and then the roof blows off again the next year. Maybe your insurance company cancels your policy (as has already happened this decade to millions in storm-prone coastal areas), and after the next storm or two your town starts looking less like America and more like Haiti. Meanwhile, the business that employs you loses its warehouse two years in a row, and then the insurance company either cancels its policy or jacks the rate up so high that it shuts down. Maybe the government becomes the insurer of last resort, as has already happened with flood insurance, but then the losses fall on all of us taxpayers, and we have to do with less funding for education or health care or, hmm, infrastructure. Between 2005 and 2007, state-run insurance programs in the United States saw their exposure double to $684 billion as people lost their private insurance. The EU has set aside a billion euros a year for a "solidarity fund" to cover "uninsurable risk" to government-owned property, but new forecasts predict that floods alone will soon be doing 1.2 billion euros worth of damage to such facilities each year. "With a worsening climate, an increase in fund resources is needed," one bureaucrat said dryly.

And if this is happening in the West, imagine the effect in poor countries: in their scenarios, the Harvard team reported, "the emerging markets are most hard hit, with widespread unavailability or pricing that renders insurance unaffordable. As a result, insurers withdraw from segments of many markets, stranding development projects." This is not just speculation; a recent MIT study found that the GDP of poor countries dropped by l percent in those years when temperatures were a degree or more above average.

Every feature of this new planet increases the uncertainty; we've already seen that coral reefs are dying off rapidly and could be gone altogether by midcentury. That's a tragic loss for the planets biological diversity, and it damages the tourist industry on all the low-lying islands that are trying their best to cope with sea level rise. But it also removes the most important line of defense against storms on those coasts; one study suggested that a single kilometer of sheltering reef was worth $1.2 million. Whole new categories of risk appear. As the number of thunderheads in the atmosphere steadily increases, so do the number of hailstorms. Australian insurers recently predicted that the number of storms with golf ball-size hail could become twice as frequent between now and 2050 — which is no small thing since the third-most-costly natural disaster in Australian history was just such a storm that struck Sydney in 1999. 'the total exposure of insurers is mind-boggling: in the five northernmost coastal counties of Texas alone, insurers are on the hook for $890 billion worth of risk, third in the nation behind Florida and New York. And the costs are not confined to the coast. For me, standing by the bank of the Middlebury River, the single scariest statistic in the whole report may have been this: "A ten percent increase in flood peaks would produce one hundred times the damage of previous floods, as waters breach dams and levees."



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Eaarth, Chapter 2 p81, Obama

If you want to understand the limits on our response, just listen to Obama. Here he is in February 2009 discussing calls for greater spending in his stimulus plan: "Let's not make the perfect the enemy of the essential." And in July, on a call with Internet journalists about health care reform, he said that he refused to let "the perfect be the enemy of the good." That same month, speaking about the upcoming Copenhagen climate talks, he said the same thing: "We don't want to make the best the enemy of the good." It's sound and sane politics — in the first two cases. Because economic policy and health care are perfect examples of normal politics. You split the difference between positions, make incremental change, and come back in a few years to do some more. It doesn't get impossibly harder in the meantime — people will suffer for lack of health care, but their suffering won't make future change impossible. Global warming, though, is a negotiation between human beings on the one hand and physics and chemistry on the other. Which is a tough negotiation, because physics and chemistry don't compromise. They've already laid out their nonnegotiable bottom line: above 350 ppm the planet doesn't work. In this case, the good and the essential and the perfect and the adequate are all about the same.



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Eaarth, Chapter 2 p98.
There's been a certain fascination with Easter Island in recent years, and with the Greenland Norse, and with the other stars of the new genre of what you might call "collapse porn." From Jared Diamond's superb Collapse to Jim Kunstler's dark and funny novel World Made by Hand, a score of books have given us the slightly scary shiver of imagining our lives tumbling over a cliff. As one English newspaperman put it, "The Maya, like us, were at the apex of their power when things began to unravel. ... As stock markets zigzag into uncharted territory and ice caps continue to melt, it is a view increasingly echoed by scholars and commentators." (For some reason it makes me giggle to imagine the Mayan Bernie Madoff.) The New Yorker ran a feature on "the new dystopians" — "doomers," it called them — people advising that you buy pistols or hoard gold or corner the market on firewood.





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Eaarth, end of Chapter 2 p99-101.

The trouble with obsessing over collapse, though, is that it keeps you from considering other possibilities. Either you've got your fingers stuck firmly in your ears, or you're down in the basement oiling your guns. There's no real room for creative thinking. To its theologians, collapse is as automatic and involuntary as growth has been to its acolytes.

The rest of this book will be devoted to another possibility — that we might choose instead to try to manage our descent. That we might aim for a relatively graceful decline. That instead of trying to fly the plane higher when the engines start to fail, or just letting it crash into the nearest block of apartments, we might start looking around for a smooth stretch of river to put it down in. Forget John Glenn; Sully Sullenberger, ditching his US Airways flight in the Hudson in January 2009, is the kind of hero we need (and so much the better that he turned out to be quiet and self-effacing). Yes, we've foreclosed lots of options; as the founder of the Club of Rome put it, "The future is no longer what it was thought to be, or what it might have been if humans had known how to use their brains and their opportunities more effectively." But we're not entirely out of possibilities. Like someone lost in the woods, we need to stop running, sit down, see what's in our pockets that might be of use, and start figuring out what steps to take.

Number one is: mature. We've spent two hundred years hooked on growth, and it's done us some good, and it's done us some bad, but mostly it's gotten deep inside us, kept us perpetually adolescent. Americans in particular: Edward Everett, the governor of Massachusetts, gave a speech in 1840 in which he said, "The progress which has been made in art and science is, indeed, vast. We are ready to think that the goal must be at hand. But there is no goal; and there can be no pause; for art and science are, in themselves, progressive and infinite. Nothing can arrest them which does not plunge the entire order of society into barbarism." In the vernacular of our time, here's the economics columnist Robert Samuelson, writing in Newsweek: "We Americans are progress junkies. We think that today should be better than yesterday and that tomorrow should be better than today." Every politician who ever lived has said, "Our best days are ahead of us." But they aren't, not in the way we're used to reckoning "best." On a finite planet that was going to happen someday; it's just our luck that the music stopped while we were on the floor. Yes, it's tough — but then, it's been tough for other people in other times and places. So if 2008 turned out to be the year that growth came to an end — or maybe it will be 2011, or 2014, or 2024 — well, that's the breaks. Harder for the Chinese than for us; they'd just begun to taste some of that ease. Or maybe easier for them, since they're less used to it. But it is what it is. We need to see clearly. No illusions, no fantasies, no melodrama.

That's easier said than done — we all want to hold on to the vague idea that we can make it work. If you're in the developed world, that might mean embracing "geo-engineering" schemes: filling the atmosphere with sulfur to block sunlight (on-purpose smog), or filling the seas with iron filings to stimulate the growth of plankton that would soak up carbon. But the early tests have found only "negligible" results, and the costs are huge, measured in the tens of trillions of dollars. Not only that, but we'd be experimenting on the same scale that we've experimented with carbon, and look how well that's turned out. I have more sympathy with the daydreams of the developing world. At a recent meeting of Asian journalists, for example, one delegate suggested that Bangladesh could be relocated to Siberia and Iceland, because melting snows would turn them into "bread-baskets." How to tell them instead that the tundra is turning into a methane-leaking swamp?

Step number two: we need to figure out what we must jettison. Many habits, obviously — little things like the consumer lifestyle. But the big item on the list becomes increasingly clear. Complexity is the mark of our age, but that complexity rests on the cheap fossil fuel and the stable climate that underwrote huge surpluses of food. With that cushion, we were able, in Richard Heinberg's words, "to elevate social complexity to an art form." Unlike other animals who "get up in the morning and simply start milling around looking for food," we "get up in the morning and ... well, here the story diverges in millions of ways. Some of us commute to offices or factories. Some people have jobs building or maintaining the cars we drive. Other people have jobs reading the news we listen to on the radio as we navigate the freeway." That complexity is our glory, but also our vulnerability. As we began to sense with the spike in oil prices and then the credit crunch in 2008, we've connected things so tightly to each other that small failures in one place vibrate throughout the entire system. If America's dumb decision to use a fraction of its corn crop for ethanol can help set off food riots in thirty-seven countries, or if a series of shortsighted bets on Nevada mortgages can double unemployment in China, we've let our systems intertwine too much. If our driving habits can move the monsoon off the Asian subcontinent or melt the Arctic ice cap — well, you get it.

We've turned our sweet planet into Eaarth, which is not as nice. We're moving quickly from a world where we push nature around to a world where nature pushes back — and with far more power. But we've still got to live on that world, so we better start figuring out how.



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Eaarth, near the beginning of Chapter 3 p102-103.

We lack the vocabulary and the metaphors we need for life on a different scale. Were so used to growth that we can't imagine alternatives; at best we embrace the squishy sustainable, with its implied claim that we can keep on as before. So here are my candidates for words that may help us think usefully about the future.
Durable
Sturdy
Stable
Hardy
Robust
These are squat, solid, stout words. They conjure a world where we no longer grow by leaps and bounds, but where we hunker down, where we dig in. They are words that we associate with maturity, not youth; with steadiness, not flash. They aren't exciting, but they are comforting — think husband, not boy-friend.



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Eaarth by Bill McKibben, Phil England, April 6 2010.

Pioneering environmentalist Bill McKibben hopes to take his readers by the collars and shake them in his new climate change wake-up call, Eaarth

Even those of us who have done our best to look climate change squarely in the eye have had to retreat into comfort zones and shield ourselves from time to time from some of the worst messages coming out of the scientific community. Now, in the wake of the failure of Copenhagen, McKibben challenges us to take the blinkers off.

McKibben was the first author to write a book about climate change for a general audience (The End of Nature in 1989, after James Hansen had first raised this issue in Congress in 1988). Twenty years later, his principle message is that climate change is no longer just a nebulous threat to our grandchildren or to our children; it’s a real and present danger, here and now.

McKibben takes us by the hand and leads us through the profound, and in some cases largely irreversible, effects of the 1C rise in global average temperatures that we have experienced already:

Changes in rainfall patterns are causing permanent drought in places such as Australia and the American Southwest, increasing the intensity and frequency of hurricanes and cyclones and extending the wildfire season in California by 78 days compared to the 1970s and 1980s, with fires burning four times as long.

Increasing temperatures have caused rapid melting of the Arctic, an expansion of the tropics by more than two degrees of latitude both north and south, and provided the conditions for the Mountain Pine Beatle to lay 33m acres of forests in the Rocky Mountains to waste. Ocean acidity is up by 30 per cent and coral reefs are threatened with permanent extinction. Increasingly erratic and unpredictable weather is affecting food security and impacting especially on those who live directly off the land. Natural feedback mechanisms that threaten to accelerate the warming process are starting to kick in.

And, as if to add insult to injury, our predicament is complicated by the fact that we are entering an economic crisis that is likely to become permanent once we fully understand the implications of peak oil. A 2008 study that compared the business-as-usual scenarios of the pioneering 1972 'Limits to Growth' report with thirty years of reality concluded we are indeed on the path to collapse.

In with the new

If you survive this ghost-of-climate-present survey of our ‘new’ planet and make it to the second half of the book, you’ll find that in order for us to survive, McKibben advocates a new mindset that jettisons ideas of growth, consumer lifestyles, bigness and complexity.

Surprisingly for the person who has spearheaded the 350.org’s global campaign to put the latest science at the heart of the global talks on climate change, he has little to say about what a science-based and just global climate deal would look like. When discussing the 'grand bargain' needed to seal an international climate deal, he flags up the parlous state of the economy and the fact that Americans would balk at extra taxes to fund windmills in China, but doesn’t mention any of the alternative sources of finance that are available to negotiators, for example, the proposed 'Robin Hood' Tobin tax on financial transactions.

Rather than discussing the alternatives to economic growth put forward by Herman Daly or Tim Jackson, McKibben proposes that the idea of 'maintenance' should replace 'growth' or 'expansion' as a guiding principle. In an economically broke, climate-changed world what role is there for national government? After a protracted look at American history McKibben concludes, ‘not much’.

Community focus

His solutions are mainly community-based and focused on meeting our top-line needs: food, energy and, surprisingly perhaps, the internet. He is fantastic on food, highlighting both the impressive upswing of initiatives across the US as well as inspirational solutions for food security in poor countries. Here it is clear that we need to re-localise and go small not because, as McKibben puts it, 'mammals get smaller in the heat and so should governments', but because our current system of industrialised agriculture is vulnerable to peak oil, threatens food security in poorer nations and is responsible for a large proportion of greenhouse gases. Small, smart, labour-intensive, natural systems are undoubtedly the way to go.



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Hot Planet, Cold Facts, Paul Greenberg, April 29 2010.

There ought to be a word, probably in German, for a book that makes the reader boil over with life-­changing eco-enthusiasm only to find himself, a month later, reverting to his old Hummer-­driving, planet-destroying ways. An informal survey of Germanists has failed to come up with anything. But Bill McKibben has found a planet where such books sell well. It is a world where environmental news goes from bad to worse, a place where ice caps vanish, crops fail, oceans acidify, activists rally and an oil company makes more money in three years “than any company in the history of money.” The place McKibben has discovered is an unpronounceable land called Eaarth. Where is Eaarth, you may ask? Unfortunately, you’re soaking in it.
Nancie Battaglia

“Eaarth” is the name McKibben has decided to assign both to his new book and to the planet formerly known as Earth. His point is a fresh one that brings the reader uncomfortably close to climate change. Earth with one “a,” according to Mc­Kibben, no longer exists. We have carbonized it out of existence. Two-a Eaarth is now our home. On two-a Eaarth, we are way past the bearable threshold — 350 parts per million — for carbon dioxide in our atmosphere, and well down the road to a devastating 650 parts per million. Our planet’s vital signs are already weakening, and despite the Gore-green tide washing over the nation’s documentary production houses, we have come to resemble “the guy who ate steak for dinner every night and let his cholesterol top 300 and had the heart attack,” as McKibben puts it. “Now he dines on Lipitor and walks the treadmill, but half his heart is dead tissue.” How we proceed with a half-dead heart is McKibben’s primary concern, one that keeps even the morbidly pessimistic reader turning the pages, looking for his own not-too-hot cubbyhole on the superheated planet.

Except, before we get to the cubbyhole, there is a lot of schooling and re-schooling to remind us how backed into a corner we already are. Taking aim at those who talk airily of saving the world “for our grandchildren,” McKibben shows how we are already standing in our grandchildren’s shoes. Sunnier types like Thomas Friedman, who argues that we can shift our energy economy to renewable resources and reclaim the old, cool Earth, are dispatched efficiently. While agreeing with the sentiment behind Friedman’s joie de vert, McKibben points out that even if we were to start an ecological Manhattan Project and build two million large windmills — “four times as many as we built in 2007, every year for the next 40” — we would offset only one-ninth of the carbon output necessary to make our planet vaguely resemble the one into which baby boomers like Friedman (and McKibben) were born.

McKibben also gives an alarming roll call of the ancillary phenomena adding to the carbon-dioxide-caused warming, phenomena the original modelers of climate change did not necessarily take into account. The beetle-driven death and decay of the temperate forests of the Rocky Mountains (beetles spread when unusually warm winter temperatures allow eggs to hatch), which releases yet more carbon dioxide; the belching of methane, an even more effective climate warmer than carbon dioxide, from the defrosting tundra; the transformation of heat-reflecting polar ice caps into heat-absorbing water — all of these once reliable planet coolers are turning into planet toasters, rapidly accelerating global warming beyond what we can reasonably respond to.

Unlike many writers on environmental cataclysm, McKibben is actually a writer, and a very good one at that. He is smart enough to know that the reader needs a dark chuckle of a bone thrown at him now and then to keep plowing through the bad news. On concluding his troubling section on the inevitable precipitous decline of our agricultural system and resulting series of food-related wars, he puckishly remarks: “Well, that’s a tad grim. Not really the career I trained for, fighting other adult males over the fall harvest.” This occasional lightheartedness carries the reader through the book’s thesis and antithesis sections, delivering him, albeit a bit dispirited, to the synthesis part explaining how we might endure life on Eaarth.

It is in this final section, called “Lightly, Carefully, Gracefully,” that the real problems begin. If you are, like McKibben, a grudging optimist who believes that human society can willfully transform into a better version of itself, you might be persuaded by his arguments, some of them new, others a little old hat. Arguments that a smaller, diversified agriculture could add stability to our compromised industrial food-production system. That “growth” as an economic model is inherently flawed and will no longer be viable. That an “uptick of neighboring” will spread the sharing and implementation of practical, Eaarth-friendly how-to-ism. That the Internet could alleviate the rural boredom so many of us dread when we contemplate chucking it all and going back to the land, as he argues we must.

But many of these proposed solutions inadvertently resemble the list of things Christian Lander lampooned in his 2008 best seller “Stuff White People Like”: “farmer’s markets,” “awareness,” “making you feel bad about not going outside,” “vegan/vegetarianism.” It’s not that these things aren’t important. But in the absence of some overarching authority, a kind of ecologically minded Lenin, they will remain hipster lifestyle choices rather than global game changers. Which I suppose in the end is part of McKibben’s point. Eaarth itself will be that ecological Lenin, a harsh environmental dictator that will force us to bend to new rules. The question is whether we will be smart enough to bend ourselves first.



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Nonfiction review: 'Eaarth,' by Bill McKibben, Edward C. Wolf, April 17 2010.

Twenty-one years ago, a young writer named Bill McKibben published a bombshell of a book, "The End of Nature." Remembered now as "the first book for a general audience about global warming," it arrived just a year after the scorching summer of 1988 brought wildfires to Yellowstone, drought to the Corn Belt and climate scientist James Hansen to the halls of Congress to tell a panel of senators that global warming had begun.

As McKibben was writing that book, the concentration of heat-trapping carbon dioxide in Earth's atmosphere climbed past 350 parts per million, a level Hansen later would call the key to preserving a "planet similar to that on which civilization developed."

Apocalypse leaned close that year, and its whispers changed McKibben's life. Leaving a plum position as a staff writer at The New Yorker, he has since written a series of environmental books (among them, "Hope, Human and Wild" and "Deep Economy") and led a personal crusade to combat climate change that began as a march of friends across Vermont and grew to a nationwide movement and a worldwide day of action.

Now nearing 50, McKibben remains determined to alert readers to the present reality of climate change and the path he believes we must walk to "protect the core of our societies and our civilizations."

His new book "Eaarth: Making a Life on a Tough New Planet" sounds a clarion at a time when the findings of climate scientists have been all but drowned out by skeptics and right-wing bombast. McKibben, however, does not doubt that facts will trump ideology. "The world hasn't ended, but the world as we know it has," he writes. "Even if we don't quite know it yet."

McKibben is an eloquent advocate for deep emissions cuts to slow global warming, but making that case is not the purpose of his latest book. Instead, he aims to alert us that on a planet we have altered so profoundly that it deserves a new name ("Eaarth"), we need to shift our lives in light of new realities.

The book surveys the evidence for climate-driven impacts on the planet's major features, challenges the notion that we can grow our way out of this predicament and celebrates locally based, decentralized approaches that McKibben believes can supply food and comfort on our newly volatile home.

In a chapter titled "Backing Off," McKibben turns to colonial history to argue that the debate between big and small solutions is quintessentially American. James Madison and his fellow Federalists won that debate on behalf of "big" the first time around thanks to a unifying national project, the conquest of the West. That project is finished, McKibben points out, leaving us with "a big national government and smaller national purposes." Scaling back begins to sound almost inevitable.

McKibben is inspired by "the quieter movement for what might be called functional independence," the practical folks developing local food systems, insulating homes and making communities work. He clearly believes that every corner of America harbors similar post-peak patriots.

"Eaarth" offers an imperfect but provocative look at "the architecture for the world that comes next, the dispersed and localized societies that can survive the damage we can no longer prevent."

Not quite ready to face that world? Consider this: In 2010, carbon dioxide levels are expected to top 390 parts per million. As McKibben and his colleagues agree, here on Eaarth it's time to get to work.



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Genesis in reverse, Andrew Nikiforuk, April 23 2010.

We've cooked the planet, says activist Bill McKibben, but thinking locally, not globally, could help

Bill McKibben has always struck me as a puritanical figure who needs to lighten up a bit. But he's a damn good New England writer and a “real deal” environmental activist. He wrote about climate change long before the Arctic ice shelf collapsed and the oceans started to acidify (The End of Nature). He questioned the wisdom of letting mere mortals engineer different forms of life as casually as Mexican drug gangs cleansing a working-class neighbourhood (Enough). And he's examined the meaning of Job, God and climate change (The Comforting Whirlwind). You'd think he'd be ready to surf the waves on Hawaii's North Shore.

But not McKibben. He's the founder of the carbon-battling 350.org and a man with a gung-ho mission. To appreciate his old-fashioned radicalism, you have to understand his origins: He hails from Lexington, Mass. That's where the American Revolution started. The idea that small communities must revolt against big tyrannies just swims in his blood.

As such, McKibben, a Methodist, remains very much part of the New England congregational tradition, which still informs smart states such as Vermont. The congregational tradition, a small-government creed, holds that the route to a better life (as opposed to better buying) lies in the improvement of individuals, their families, communities and the local economy. Aboriginals call such thinking traditional knowledge. The Greeks call it wisdom and the psychopaths at Goldman Sachs would call it treason. McKibben is convinced it's the way forward.

His oddly titled new book Eaarth reflects our increasingly precarious global existence. (The wonky spelling just suggests that we've cooked the planet and it's no longer the same hospitable place, McKibben says.) Business as usual is over, but our elites can't admit it. The fouling of the atmosphere has ended ten thousands years of relatively benign climate and replaced it with shock-and-awe weather. In other words, the Titanic has left the dock: The ship's owners still worship at the Evangelical Church of Petroleum, and the passengers will have to look out for icebergs on their own.

The hard-core science, though effectively mocked by the moneyed hawkers of heavy crude, grows more alarming every year. The tropics have expanded more than two degrees of latitude north and south since 1980. A study on the freshwater discharge from 950 of the world's largest rivers shows half are declining. The amount of water entering the Pacific has dropped by six per cent. Thanks to fossil-fuel emissions, the oceans are 30 per cent more acidic than they should be. That's calamitous news for coral reefs, crabs and fish eaters. The Arctic ice cap has lost an ice mass equal to 12 nations the size of Great Britain. Misguided adventures with biofuels have increased the ranks of food-poor by 40 million. “We're running Genesis backwards, decreating,” McKibben says.

But getting off oil, and the casino-like revenues that beget unethical governments, won't be easy. McKibben, unlike many greens, recognizes that it took 40 to 50 years to get hooked on our oil-energy slavery, and it will take decades to achieve hydrocarbon emancipation. But bigness won't provide the solutions. “The project we are now undertaking – maintenance, graceful decline, hunkering down, holding on against the storm – requires a different scale. Instead of continents and vast nations, we need to think about states, about towns, about neighbourhoods, about blocks.”

We need to know our place again and abandon old party lines, McKibben argues. “It's not clear whether a farmer's market or a local neighbourhood crime watch or a community-owned windmill is a liberal or conservative project. It's some of both.”

Reform, he says, must begin with fundamentals: food and energy, the only two beats in journalism that have ever mattered. And the good news is that ordinary people have started the revolution. The number of small farms in New England grew from 28,000 to 33,000 between 2002 and 2007, increasing for the first time in 150 years. The Institute for Local Self Reliance reports that half of the United States could meet its own energy needs within its own borders. The Slow Money movement promotes the investment of local capital in small local businesses with the goal of making a living as opposed to making a killing. (Calgary's Podium Funds, for example, could well kick-start a national renaissance in local investment.)

McKibben even proposes a new vocabulary for living on this tougher, meaner planet: “durable, sturdy, stable, hardy and robust.” That's Great Depression lingo. It's also the language cherished by modest folks for a long time. I might add to McKibben's sober-minded list a few key additions: truth, perspective and proportion.

All in all, it's an elegant and disquieting read and well worth the time. But two things struck me about McKibben's assessment of our overheated predicament. The first concerns its conservative tone. Our greed had sent us down uncertain paths, and the best we can now do is roll up our sleeves and find atonement in a garden, McKibben says. Greens just may become the renewed face of conservatism while alleged conservatives such as Sarah Palin continue their metamorphosis into petroleum savants.

The second remains McKibben's historic remedy: Small, diversified communities can withstand adversity. Jane Jacobs, Leo Tolstoy and E. F. Schumacher all said that small was sustainable, resilient and beautiful. G. K. Chesterton, by the way, brilliantly offered the same “outline of Sanity” nearly 100 years ago.

Although McKibben's analysis of the big problem (and climate change and peak oil are just that) rings mostly true, his earnestness and clean writing diminish the real conflicts that lie ahead. Like many U.S. military analysts, I suspect there will be blood. You can't end an addiction in a house rocked by repeated climate shocks without tribal and chaotic trauma. It might be more Egad than Eaarth.



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Welcome to Eaarth, Scott Gast, April 27 2010.

Bill McKibben’s latest book explores what it’ll take to live on a planet less sweet than it used to be. During a recent stop in Seattle, he described the smaller, slower, and wiser future that may be our best bet.

Author-turned-activist Bill McKibben spoke in Seattle recently, where he outlined what it'll mean to live on a hot new planet.


Bill McKibben was in Addis Ababa recently. And the Maldives before that. Soon, he said, he’ll be heading to China. When I watched him emerge from the stage door at Town Hall in Seattle last week, it seemed entirely plausible that the writer had dispatched a squad of clones to public speaking events and book tours around the globe: Author of 12 books, a prolific contributor to magazines (including this one), and leader of 350.org, the organization responsible for what CNN called “the most widespread day of political action in the planet's history,” McKibben must be eating his Wheaties. Or something.

He was in Seattle to promote his latest book, Eaarth: Making a Life on a Tough New Planet, an exploration of the fundamentally new planet we’ve built for ourselves by pumping fossilized carbon into the atmosphere. This new world, McKibben argues, is decidedly less sweet than the one we knew: Hot, with pounding rains, rising seas, and advancing deserts, it’s so different that it needs a new name. Eaarth isn’t the planet we grew up on, but it’s the planet we’ll have to learn to live on. Unfortunately for us, the statistics he rattled off about this new place were uninviting to say the least: The sea is 30 percent more acidic than it would have been without our emissions; the number of hurricanes that tore through the tropical Atlantic rose by 75 percent between 1995 and 2008; 1,700 lightening fires—a new record— torched millions of California acres in June 2008.

You’d expect Seattle, an urban poster child for progressive consciousness, to take environmental warnings in stride. But McKibben’s message last Tuesday night was a tough one for any audience, and silence quickly settled over the room as he spoke: The time for warnings, he stressed, is over. Already nearing 1 degree Celsius (and rising) above the range of temperature variation that defined all of human history, there appears to be no going back. Welcome to Eaarth.

In many ways, Eaarth represents a milestone in McKibben’s remarkable career. His 1989 book, The End of Nature was the first on global warming for a general audience. In it, he argues that nature just isn’t, well, natural any longer. Not with us around anyway. Beginning with the hot coal smoke of the Industrial Revolution, humans have influenced the character and function of every ecosystem on the planet. Enormous systems that once operated independently of us—such as the global carbon cycle—are now, in one way or another, driven by us. For environmentalists (and I’d argue, for humans everywhere), this is a revelation of the drop-everything-and-think kind.

In the years since The End of Nature, McKibben has been unraveling the more dangerous behaviors we’ve taken up in the last 200 years—behaviors that now jeopardize a once-sweet planet. Much of his writing calls for small and local solutions to combat global threats like climate change that have resulted from those behaviors. That’s pretty much the opposite of how we’re running things now: big, centralized, and growing. But in a time when “too big to fail” actually fails, building locally-based means of powering, feeding, and spending might turn out to be both the best idea we’ve got and the most satisfying.

As hair-raising as McKibben’s description of Eaarth is, there was something refreshing about his message last week. Even as “green” has become both a cultural force and a market mover, it’s still a movement that’s largely attached to stuff. Solar arrays, windmills, and scuffles over nuclear power stations are the norm when talking about sustainability; almost no one, it seems, is talking about the problem with bigness. But in Eaarth, McKibben gets right to it:
“Most of all, of course, our time has been the time of bigness—the amazing ever-steepening upward curve, where things grew and grew and grew some more. Economies and road networks and houses, inflating until there were entire subdivisions filled with starter castles for entry-level monarchs. Stomachs and breasts and lips, cars and debts, portions and bonuses. Can we imagine smaller? That is the test of our time.”
I glanced around at the nodding audience, crammed wall-to-exit. McKibben seemed to hit a chord with his message: Our biggest problem is an addiction to growth, and our brightest hope is in connecting with the small stuff that has sustained us for so long, like our neighborhoods, farms, and watersheds. It was a surreal feeling, seeing so much agreement with a statement that’s about as heretical as you can get in America. But there they were—bobbing vigorously away while McKibben skewered growth. Thoughts flooded in: Are most people this skeptical of growth? Is there a movement building here? Can this outpouring be turned into political will? When will we see the first mainstream politician run on a “post-growth” platform?

A question I’d carried with me that night was answered as he spoke: What does another book about climate change actually do to avert climate change? Again, McKibben satisfied. Part of the difficulty we’ve had with getting beyond growth, he said, is that “we lack the vocabulary and metaphors we need for life on a different scale.” Ushering in a future that works, then, is partly a literary task. We'll need a new language for naming it into existence—full of fresh words, analogies, images and stories (with the fate of the planet on the table, “hybrid cars” seems like a small answer). So, in that spirit, McKibben has offered the first word for describing that new future: Eaarth. We’re on it. Now what?



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The State of the Earth, 2010, Rebecca Solnit, April 22 2010.

We’re in a very bad way. But we also know the solution would make most of us richer—even if not in the ways we are presently accustomed to counting as wealth.

These days, I see how optimistic and positive disaster and apocalypse movies were. Remember how, when those giant asteroids or alien spaceships headed directly for Earth, everyone rallied and acted as one while our leaders led? We’re in a movie like that now, except that there’s not a lot of rallying or much leading above the grassroots level.

The movie is called Climate Change, and you can tell its plot in a number of ways. In one, the alien monsters taking over the planet are called corporations, while the leaders who should be protecting us from their depredations are already subjugated and doing their bidding. Think of Chevron, Exxon, Shell, and the coal companies as gigantic entities that don’t need clean water, or food, and don’t care much if you do (as you can see from the filthy wreckage in their extraction zones and their spin against the science of our survival).

My recent research into conventional disasters suggests that climate change, despite its unconventional scale, is unfolding in ways familiar from the aftermaths of numerous hurricanes and earthquakes: The ruling elites too often “lead” by creating a second wave of destruction, while the rest of us pick up the pieces and do our best to do what’s necessary. This is a movie whose crisis is upon us and whose resolution is out of sight, but if we are to be saved, I’ll put my money on the small characters mitigating the crisis and getting us through the rough times to come.

The Day the Earth Got Stood Up

Last December, the Copenhagen Climate Summit gave the heads of state supposedly negotiating a future climate-change treaty a clear-cut choice between short-term profits for the few and the long-term survival of practically everyone and everything. As I’m sure you’ll recall, they chose the former. You, the summer ice of the Arctic, about half the species on Earth, the shorelines of quite a few places, the glaciers of Glacier National Park, the birds in the trees, the marmots on the mountains, and the long-term future of just about everything were sold out for the sake of the market status quo, not by all the world’s nations, but by the most powerful among them.

Not all of the elected leaders failed us. President Evo Morales of Bolivia called a people’s summit on climate change which is going on right now, and the most threatened countries did a heroic job of facing up to the world’s most powerful ones—tiny Tuvalu, soon to go beneath the waves, told off China, for example. Thanks to their stand and so their insubordination, Bolivia and Ecuador both lost their shot at State Department funding meant for poor countries which need to prepare for future climate-change disasters.

Forbidding Planet

Bill McKibben offers another compelling plot for this horror movie in his new book, Eaarth: Making a Life on a Tough New Planet. Its premise is not that something terrible came to Earth—after all we were the ones, over the last 200 years, who sent all those billions of tons of carbon into the atmosphere—but that we ourselves have landed on a strange, dangerous, unfamiliar new planet he calls Eaarth. Think Forbidden Planet without Robby the Robot; think The Tempest with neither Ariel nor Prospero.

We no longer live on the kind, comfortable, stable planet we evolved on, he begins:
For the last ten thousand years that constitute human civilization, we’ve existed in the sweetest of sweet spots. The temperature has barely budged; globally averaged, it’s swung in the narrowest of ranges, between fifty-eight and sixty degrees Fahrenheit. That’s warm enough that the ice sheets retreated from the centers of our continents so we could grow grain, but cold enough that mountain glaciers provided drinking and irrigation water to those plains and valleys year round; it was the "correct" temperature for the marvelous diverse planet that seems right to us. And every aspect of our civilization reflects that particular world.

We built our great cities next to seas that have remained tame and level, or at altitudes high enough that disease-bearing mosquitoes could not over-winter. We refined the farming that has swelled our numbers to take full advantage of that predictable heat and rainfall; our rice and corn and wheat can’t imagine another earth either. Occasionally, in one place or another, there’s an abrupt departure from the norm—a hurricane, a drought, a freeze. But our very language reflects their rarity: freak storms, disturbances.
And then he begins to make the case that this planet, the one we’ve always lived on, no longer exists. Nobody marshals facts better than McKibben. The first two chapters of Eaarth line up the evidence in a devastating way to show that climate change is not (despite the political rhetoric of the past decade) some horrid thing to be visited upon our grandchildren. It’s here right now, visiting us. Here’s just a sample of our world today:
A NASA study in December 2008 found that warming [of more than a degree and a half Fahrenheit] was enough to trigger a 45 percent increase in thunder-clouds that can rise five miles above the sea, generating ‘super-cells’ with torrents of rain and hail. In fact, total global rainfall is now increasing 1.5 percent a decade. Larger storms over land now create more lightning; every degree Celsius brings about 6 percent more lightning, according to the climate scientist Amanda Staudt. In just one day in June 2008, lightning sparked 1,700 different fires across California, burning a million acres and setting a new state record. These blazes burned on the new earth, not the old one ... In August 2009, scientists reported that lightning strikes in the Arctic had increased twenty-fold, igniting some of the first tundra fires ever observed.

According to the [National Sea Ice Data Center]’s Mark Serrenze, the new data "is reinforcing the notion that the Arctic ice is in its death spiral."
Then he mentions that a trillion tons of Greenland’s ice melted between 2003 and 2008, a mass ten times the size of Manhattan. Someone recently pointed out that the term moving at a “glacial pace” makes no sense any more, not now that Greenland’s ice sheet is pitted and undercut by rushing torrents of melt water and the glacial landscape of mountaintops from the Andes to the Rockies is changing with almost blinding speed.

Weird stuff is happening everywhere: Since McKibben’s book went to press, numerous news sources reported that a two-mile-long island in the Bay of Bengal, long fought over by Bangladesh and India, is no longer a bone of contention. The rising waters have erased it.

McKibben doesn’t say a lot about himself in the book, except for some New England anecdotes to which the Massachusetts-raised Vermonter was a witness. Too bad, since he himself could star in the movie you should be watching, the one about the low-key writer-guy who, upon realizing that his excellent writing on climate change isn’t waking us up enough, takes to dashing around the planet to do the job as an activist.

Mr. Smith Goes to Copenhagen. (People eager to suggest that flying is carbon-intensive should check themselves; the world is not going to be saved by individual acts of virtue, only by collective acts of change of a kind that would lead to China and the United States radically revising their energy policies.) In recent years he seems to have become one of the figures I’ve run across occasionally in my own activism: someone so filled up with purpose they’ve become a conduit for change, and a lot of the personal—like ease and comfort—get washed aside for the sake of the mission. He’s achieved remarkable things. Notably with 350.org.

350 Degrees of Inseparability

A word about that number, 350. For a long time, McKibben relates, the premise, or pretense, was that the parts per million of atmospheric carbon we needed to worry about was 550, double the historic concentration. As it turns out, it was also a random figure, easy to calculate, not too alarming. We weren’t anywhere near there yet, which is why we could frame global warming as some terrible thing that was going to happen way down the road—the grandchildren theory of climate change.

Then the scientists got more data and so more precision about where peril lay: In December of 2007, NASA climatologist James Hansen announced at the American Geophysical Union that 350 was about the upper limit at which life on Earth as we know and like it was likely to continue. We’re now at about 390. We don’t get to go up dozens of more degrees before the peril strikes. We need to go down now, dramatically. Imagine that change of numbers as like shifting from worrying about whether the butter on your toast was going to clog your arteries way down the road to worrying about whether you’d just swallowed a dose of really creepy industrial sludge and should start puking. The crisis was, in fact, in the past, and the future was upon us.

”The day Jim Hansen announced that number was the day I knew we’d never again inhabit the planet I’d been born on, or anything close to it,” McKibben writes in Eaarth. So he co-founded a grassroots organization, 350.org, with a posse of younger activists he’d met through a climate-change campaign in Vermont.

That small team proved something important: that we could respond to what’s happening on our planet with a speed nearly commensurate with the growing danger. The group’s numerical name, with its crystal-clear target, worked in every imaginable language on Eaarth as words would not have.

A year after Hansen’s announcement, McKibben sent me an e-mail:
What we need is a rallying cry, an idea around which to coalesce. That's why we're running 350.org, and why we'll do a huge global day of action on Oct. 24. We need a measuring stick against which to critique Copenhagen, and 350 ppm CO2 is the best one we're going to get. It implies dramatic and urgent and apple-cart-upsetting action, but it comes at it from a position of strength, not defensiveness. Our hope is that a huge worldwide outpouring on Oct. 24 will set a bar to make any action in Copenhagen powerful.
It worked.

It Happened One Day

At this point, let Climate Change, the movie, zoom out from following our protagonist to pan the amazing October 24 visual spectacle of groups of all sizes around the world pushing the number 350 — spelling it out (and into our consciousness) with their bodies for overhead photographs, holding signs in tribal villages, schoolyards, and urban plazas, everywhere from Madagascar to Slovakia. In one poignant case, a lone girl in Babylon, Iraq, who—you might think—had enough to worry about already, held up her hand-drawn 350 sign for a photographer who somehow managed to send the picture in to the organization. (I did my own little bit for the day, getting a few writers—Diane DiPrima, Ariel Dorfman, Barry Lopez—to contribute 350-word pieces they’d written to spur on the participants.)

There were more than 5,000 actions in 181 countries, which is to say, in most parts of the world. I’ve asked some groups and it’s clear that quite a lot of people now know what the number 350 means. So did a lot of politicians and policy-makers by the time Copenhagen came around. The action mattered. Things changed.

That day of actions added a key tool to a previously faltering dialogue: suddenly, ordinary people, organizers, and elected officials had a concrete goal to reach for and a point of entry into the complex science of climate change. By the time the Copenhagen conference rolled around, 112 of the participating countries had endorsed that 350 ppm goal, the majority of nations at the conference—if, alas, the poorer and less influential ones.

Still, this took place a mere two years after Hansen first proposed the number as a measure of our global health, an astonishing adaptation to new ideas. The list of 350 endorsers begins at “A” with Afghanistan, which on this issue at least proved a much saner country than the United States, and on through a long list of most of the poor nations, island nations, and African nations, to Vietnam, Yemen, and Zambia.

The list offers a new way of sorting out the world in which the United States finds itself on the wrong side of history, but also of science, nature, and survival. Of course, this country is always a mix: The nation of Jim Crow was also the nation of the Montgomery bus boycott and Freedom Summer, and the nation of the greatest climate emissions per capita is also the nation of Hansen, McKibben, and a host of innovative activists offering practical solutions to the problems climate change poses.

V for Viable

The early part of Eaarth offers the grim news about the way one species, ours, remade our world—so radically that it has become a turbulent, surprisingly inhospitable new planet. And here’s the bad news: No matter what we do, it will continue to get worse, at least for a while, though how much worse depends on whether we act.

Fortunately, the second half of McKibben’s book offers a kind of redemption and a lot to do, and so gives the book the shape of a “V,” if not for victory, then for viability: You tumble into the pit of bad news, then clamber up the narrative of possibility—of what our responses should look like, could look like, must look like. This is where this particular book diverges from the mountains of recent publications on the facts around climate change: If the first half is a science jeremiad, the second half is a very practical handbook.

My friend Patrick Reinsborough of the Smart Meme Project likes to talk about the “battle of the story, rather than the story of the battle,” of the need for activists to pay attention to narratives, because at least half of any battle turns out to be over just what the story is, and who gets to tell it. If we’re ever going to get much of anything done about climate change we’re going to have to change the story—not the scientific story about parts per million of carbon, and black soot, and methane in the atmosphere, which we need to find ways to broadcast over the white noise of corporate-funded climate denial, but the story of what we might want to do about it.

Right now, the story that everyone tends to tell, no matter what their political positions on climate change, is about renunciation: we’ll have to give up cars, big houses, air travel, all our toys and pleasures. It’s a story where we get poorer. No one but saints and ascetics likes giving things up. What’s exhilarating about Eaarth is that McKibben has a surprisingly different tale to tell. His version of the solution would make most of us richer—even if not in the ways we are presently accustomed to counting as wealth.

His vision is kind of delicious, at least if you like participatory democracy, local power, community, real security, and good food. Okay, it requires renunciation—but of things a lot of us would love to give up, including the whole alienated mode in which both power and production are centralized in remote and politically inaccessible sites—from food produced overseas to decisions made in furtive board meetings of multinational corporations. These things are awful for a lot of reasons, but the salient one is that they’re part of the carbon-intensive conventional economy. So they have to go.

Eaarth is actually an exceedingly polite, understated cry for revolution, but one that makes it clear how differently we need to do a whole lot of basic things. If it’s all about how you tell the story, then McKibben tells one that hasn’t, until now, been associated with climate change, one in which life, in ways that really matter, gets better. And it’s a winner, maybe even a game-changer.

Cheap Is the New Expensive

Another writer, David Kirby, was on my local radio station, KALW, the other day talking about his book, Animal Factory, and making the case that cheap meat is actually very expensive—if you count the impact on human health and the environment. Swine flu, which killed tens of thousands, sickened millions around the globe, and cost us a lot in terms of vaccines and treatments, likely evolved on one of the giant animal concentration units that pass for farms nowadays, and so host antibiotic-resistant bacteria, as well as concentrations of pollution from animal waste that harm hundreds of thousands or millions directly. “Should the multibillion [dollar] cost of swine flu be factored into the cost of every pork chop sold?” he asks, and adds, “And if so, what would that come out to, per pound?”

In the same way, the American way of life—often portrayed as a pinnacle of affluence—is in many ways deeply impoverished. We’re not poor in material goods, from new houses to hamburgers, though their quality is often dubious, and the wealthiest country the world has ever seen produces surprising amounts of hunger, poverty, and homelessness through the misdistribution of that wealth.

Even for the affluent, everyday American life is often remarkably impoverished, if measured in terms of free time, social connectedness, political engagement, meaningful work, or other things harder to calibrate than the horsepower of your engine or the square feet of your McMansion. And this way of living produces the carbon that is replacing the planet we evolved on with McKibben’s Eaarth—about as high a price as we could pay, short of extinction.

Cheap oil requires our insanely expensive military whose annual budget amounts to nearly as much as the rest of the world’s militaries put together, a crazy foreign policy, and in the past decade, a lot of death in the Middle East. It also pushes along the destruction of nearly everything via climate-change, a cost so terrible that the word “unaffordable” doesn’t begin to describe it. “Unimaginable” might, except that the point of all the data and data projections is to imagine it clearly enough so that we react to it.

McKibben’s vision of a world in which we might survive and even lead decent lives features decentralized food and energy production. Farewell, mega-corporations! (Though, unlike me, he’s pretty polite about their influence on our society and the environment.) His suggested mode of doing things—a vision of an alternative to capitalism as we know it—could be flexible, adapted to the peculiarities of regions, and low-carbon or carbon-neutral, unlike the systems on which we now rely. It would also require people to become more involved in local economies, ecologies, and policies, which is the scale at which viable adaptation seems likely to work best. (This is ground he covered in his 2007 book Deep Economy.)

His is, in fact, a vision of the good life that a host of flourishing institutions like farmers' markets and community-assisted agriculture, organic farming, and small-scale farms are already embracing. In many ways, the solutions to our crisis are under development all around us, if only we’d care to notice.

They are here in our world in bits and pieces, as well as in parts of the so-called underdeveloped world that someday may turn out to be the sustainably developed world. They need, however, to be implemented on a grand scale—not by scaling them up, because their smallness is their beauty and efficiency, but by multiplying them until they become the norm. If they require losing what we have, they promise to recover what we've lost.

(Not So) Titanic

McKibben ends his book by marshaling a host of statistics and stories about just how this kind of agriculture works, now, around the world, and ways, in the future, alternative energies could be similarly innovative and effective. So, of course, could a commitment to energy efficiency. The first changes we could make, starting tomorrow, undoubtedly involve reengineering everything from buildings to transit in the name of energy efficiency.

I live in a state that decided to implement such efficiency measures after the oil crisis of the 1970s. As a result, the average Californian now uses about half as much energy as the average American, not out of saintliness, but out of sophistication. We need to reduce our energy consumption by a huge percentage, but McKibben points out we could achieve the first 20 percent of the necessary reduction through efficiency alone, which is a painless step. I can testify that it doesn’t feel like renouncing anything to live in better-built structures with better-designed machines.

To survive, McKibben suggests, we’ll also need a lot of flexible, responsive institutions that aren’t too big to fail or too big to adapt to the coming climate chaos. Describing a little inner-city savings and loan in Los Angeles, he writes:
There’s nothing that Broadway Federal could do to trigger a recession, and that’s the other advantage of smallness: mistakes are mistakes, not crises, until they’re interconnected into a massive system. Many small things breed a kind of stability; a few big things endanger it—better the Fortune 500,000 than the Fortune 500 (unless you want to be an eight-figure CEO).
A lot of people don’t even want to take in the reality of climate change, let alone do anything about it, because it seems so overwhelming. Eaarth’s most significant strength lies in the way it breaks our potential response to climate change’s enormity down into actions and possible changes that not only seem viable and graspable, but alluring. One of the most interesting phenomena of the Bush era was the way addressing climate change here in the United States devolved to the level of states, regions, and cities—the U.S. Council of Mayors got behind doing something for the environment (and us) at a time when the federal government was intent only on making the world safe for oil barons. It was in this same period that the state of California set emissions standards for vehicles that the Obama administration has now adapted.

But that administration isn’t doing nearly what’s required either. Last year, speaking of the economy, Barack Obama said: "Look back four years from now, I think, hopefully, people will judge [our] body of work and say, 'This is a big ocean liner, it's not a speedboat. It doesn't turn around immediately.''

It’s an unfortunate thing to say, since the most familiar image of ocean liners in popular culture involves a calamitous meeting with an iceberg 98 years ago. If we were imagining climate change as a movie, our ship of state would still ram the iceberg, but this time the passengers would have debarked ahead of time.

If the ship of state can’t turn in time to avert catastrophe, it's time to jump ship and put ourselves into small, mobile lifeboats, canoes, outriggers, and kayaks. The age of the giants is over; the future belongs to the small fry. If we want to have a future, that is. It’s really your choice because, whether you know it or not, whether you like it or not, you’re also starring in this movie.



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Eaarth: Making a Life on a Tough New Planet, Jay Kilby, May 6 2010.

Bill McKibben's Eaarth has an extra "a" to drive home his point that we have irrevocably changed the planet we inhabit. He argues that warnings about the need to prevent dire effects of climate change for our grandchildren are misplaced because they fail to recognize that the environmental crisis has occurred more quickly than anticipated. It is already upon us. Climate scientists were conservative in their original estimates that in order to avoid catastrophic changes, we must avoid 550 ppm (parts per million) CO2 in our atmosphere, and then 450 ppm. James Hansen has recently revised the estimated crisis point to 350 ppm, and we are currently at 395 ppm. Scientists underestimated the capacity of the small temperature change we have already experienced to wreak havoc upon a previously stable, more hospitable global environment.

The New Planet

How does McKibben know that we live on a different planet than our parents occupied? We now understand more clearly the effects of the near 1 degree Celsius increase that has already occurred.

For example, a December, 2008 NASA study reported that this single degree is enough to increase thunderstorms over the ocean by 45%. A warmer atmosphere evaporates moisture from arid areas more rapidly, but also holds more moisture, causing more intense downpours when it does rain.

Tropical climates have expanded to include an additional 8.5 million square miles, pushing arid subtopic regions further north and south. New aridity has created a 40 million ton reduction in wheat, corn and barley yields worldwide.

Global rainfall is increasing at 1.5% per decade, and our single degree Celsius increase has created a 6% increase in lightning strikes, which along with more arid conditions in dry areas, has led to record increases in forest fires. Fires burn, on average, four times as long as they did a generation ago, pumping additional large quantities of carbon into the atmosphere. Warmer temperatures have allowed destructive insects, such as the mountain pine beetle, to move further north and to higher elevations in the U.S. Rockies and Canada, where they have decimated enormous tracts of forest, further increasing fire risk. The destruction from fire in dead forests is followed by mudslides and soil erosion.

Melting in the Arctic has proceeded much faster than predicted. By 2007, the Arctic ice cap was over a million square miles smaller than ever before recorded. From 2003 to 2008, an area of ice on Greenland 10 times the size of Manhattan melted, and in 2008, the West Antarctic was losing ice 75% faster than a decade before. The governments of the Maldives and the Pacific island nation of Kiribati have announced plans to buy land abroad in order to relocate their populations when rising sea levels make this necessary.

From 1995-2008, frequency of hurricanes in the tropical Atlantic increased by 75% over the previous 13 year span, and the last 30 years have seen four times as many weather-related disasters as the first three quarters of the 20th century combined.

The ocean has become more acidic than at any time in the past 800 years, and by 2009, the Pacific oyster industry was reporting an 80% mortality rate for oyster larvae.

Lack of sufficient money to meet the challenges ahead will be a major problem. We have allowed the infrastructure in the U.S. to fall into serious disrepair, and as the recession softens, the price of oil will return to record highs. But in addition, the new planet we’ve created will cost us more than we are accustomed to – much more. Insurance companies estimate costs based on statistics from previous decades, but they are beginning to understand that the past is no longer a reliable guide for anticipating disasters in a warmer world. In a world where hurricanes are more frequent and powerful, where droughts that used to be occasional have become permanent, where fires occur more often and burn longer, where rains are torrential and floods more common, and where disasters follow one another so frequently that companies are unable to recover their losses before another strikes, insurance companies will go broke and taxpayers will increasingly bear the brunt of costs for natural disasters. And this is the new “developed” world.

Things are much worse in poor countries. In Bangladesh, for example, rising sea levels are pushing saltwater further inland, affecting croplands, and an impoverished population is now facing the spread of dengue fever, a deadly disease that has expanded into new regions. A warmer climate has extended the range of Aedies aegypti, a particular species of mosquito that carries dengue fever, and reduced the size of the males, which in turn increases their feeding rate. The entire system of river valleys in southern and eastern Asia will be threatened by loss of glacial melt from the Himalayas. In 2008, the World Bank found that now 1.4 billion people are making less than $1.25. This is 430 million more than previously estimated. Dwindling water resources have already contributed significantly to conflicts such as Darfur. Climate change will further deplete water and grain resources, creating more conflict. A Pentagon sponsored report forecasts that, “As abrupt climate change hits home, warfare may again come to define human life.”

Solutions

McKibben argues that we have underestimated not only the pace of global warming, but also the magnitude of change it will require on our part. The lack of remaining oil on our planet along with frenetic new energy demands by developing countries such as China will make it impossible to grow our way out of the climate crisis through technological innovation. If we turn to increased reliance on coal for our energy needs, this will guarantee inability to draw CO2 levels back down to 350 ppm, and “clean coal,” as well as nuclear options, will be too expensive to solve our emissions problem. Environmental advocates such as Al Gore and Thomas Friedman are underestimating the expense involved in converting a fossil fuel-based economy to a renewable energy economy. Renewable sources will indeed expand rapidly, but because effects of climate change are happening more quickly and dramatically than anticipated, we will not have enough time or money to save ourselves through such projects as massive smart grids that transport renewable energy where it is needed. To illustrate, if we built four times as many windmills as in 2007 every year for the next 40 years, that would still only solve about one ninth of the global warming problem.

According to McKibben, the magnitude of the climate crisis will require that we undergo a fundamental shift in attitude. We will need to give up our assumption that economic growth is necessary or inevitable and adopt a new goal of durability. The environmental challenge will demand that we set our sights on hunkering down, learning how to endure.

This means thinking of solutions and lifestyle changes on a smaller, local level. Decentralized solutions are less susceptible to the hazards of tightly interconnected global systems. We have become so dependent on international institutions that failure of a few big banks can bring down the global economy, and failure of an international energy supply could do the same. Similarly, failure of an international grain market can bring worldwide hunger. In McKibben’s view, “too big to fail” is by definition too big, and the resilience that the new planet demands will be best met through a constellation of local communities that have become relatively independent in meeting their own needs for food and energy.

Our modern agricultural methods use four hundred gallons of oil each year to feed the average American, without including energy used to package, refrigerate or cook the food. Some estimate that every third or fourth person on earth is now dependent for his food upon the use of natural gas to produce fertilizer. Modern agriculture employs ever-fewer farmers who use sophisticated mechanized equipment, genetically modified seeds, and large amounts of agrochemicals to cultivate large tracts of land. Many assume that without these methods, we would be unable to feed the world’s growing population. McKibben takes issue with that assumption.

Recent research on non-conventional agriculture has discovered that a host of organic methods can be used to dramatically raise productivity on small farms. By intercropping, growing alternative crops between rows, small farmers can double their output. Peasants women in the Himalayas have learned to grow millet, amaranth, pigeon pea, black gram, horse gram, soybean, rice beans, cowpea, and finger millet in mixtures and rotations that produce yields six times as high as those produced on an equivalent plot of industrially farmed rice. Indonesian farmers have learned that using natural predatory bugs rather than pesticide to control destructive insects allows them to grow fish among their rice paddies, adding nutrients to the soil and producing an additional seven hundred kilograms of fish per hectare of cropland. East African maize farmers have improved soil fertility by adding nitrogen fixing trees and shrubs to their fields, which also provide a source of firewood. Farmers in Honduras have learned that a new velvet-bean crop adds fertile topsoil when it rots, tripling or quadrupling their yields. British scientists have helped Kenyans to control pests through semio-chemicals that attract and repel insects. They plant some grasses that attract parasites that feed on corn borers and other grasses that repel the borers. McKibben describes a particular farm in Bangladesh that grew dozens of fruits, vegetables, and spices, as well as ducklings, chickens and fish that produced not only protein, but also fertilizer for plants. The farmer claimed that, "food is everywhere, and in twelve hours it will double." The variety in this example illustrates one of McKibben's central points - that these local farms are far better equipped to provide the endurance our new planet demands. Loss of particular varieties to disease or changing weather patterns will not bring the entire food chain down if we develop local variation. Constant experimentation and diversification at the local level produces a food supply far more resilient than can be achieved through industrial mono-cropping.

It is true that such local farming is much more labor intensive, which raises costs. However, McKibben believes that if we shift our political resources away from industrial agriculture toward greater support for local farming, and cut out the middlemen currently involved in transporting, storing, packaging, and advertising supermarket food, local farming can become economically viable. At any rate, dwindling energy resources and environmental pressures will make a shift away from industrial farming necessary.

As with agriculture, large, centrally controlled energy sources are more vulnerable and less resilient than widely dispersed, relatively independent local sources. A Pentagon study concluded that in a single night, a few people could cut-off natural gas from the eastern United States for an entire year. Moreover, transporting energy long distances is inefficient. For example, although North Dakota clearly generates much more wind power than does Ohio, the Institute for Local Self-Reliance found that once the cost of building transmission lines and loss of electrical power from transporting it are taken into consideration, Ohio consumers could produce their own wind power more cheaply than if they received it from North Dakota. Jim Harvey, the founder of the Alliance for Responsible Energy, claims that research demonstrates that we can get renewable energy up and running faster and cheaper by supporting local rooftop solar panels than a high transmission grid distributing renewable energy from centrally located sources. However, the utilities are opposed to widely distributed power, which would force them to relinquish control over energy.

Review

McKibben has a different vision for confronting climate change than such influential voices as Al Gore, Thomas Friedman and Jeffrey Sachs. He believes that even these bright, well-intentioned people have not yet grasped the magnitude of the challenge and the response that it demands. McKibben has much less faith than they that a growing new green economy and innovative technologies will get us out of this mess. He believes that too much damage has already been done, rendering these solutions too slow and too expensive to be feasible. McKibben and the others agree that we need a dramatic ramping up of energy conservation as a first step. They all recommend government support for more sustainable, local farming methods and locally generated energy. But McKibben goes further in arguing that our very assumption that the economy must grow will have to change in order to cope with shrinking resources and the pressure that economic development is placing on our environment.

The path he is recommending cuts across political ideological lines. His mistrust of grand plans forged in Washington and call for greater support for local initiatives will strike a familiar chord with conservatives. He even devotes a considerable portion of the book to a history of American roots in decentralized self reliance and opposition to a national bank and strong centralized government.

But McKibben is not a conservative ideologue. He recognizes that localism can degenerate into narrow parochial prejudice and irresponsible policy - "Our National Projects weren't only about paving highways. They were also about guaranteeing civil rights and setting aside wilderness areas, protecting free speech and endangered species. Such advances would fare less well, at least in places, if we broke the country down into tiny slivers. One imagines the Alaska Independence Party, for example, would drill for oil in every square inch of the tundra, caribou be damned." Moreover, his suspicion of "big" extends to big business at least as much as big government.

He is recommending a selective, not wholesale, return to localism. The internet, for example, will continue to provide an important and relatively low-energy resource of worldwide information and global connection. However, the essential activities of food and energy production, and the economic activity they support, should be returned largely to local communities. This will mean buying more from local merchants and relying more on local banks. It will mean living with less stuff - no more low, low prices from Wal-Mart. But there is an upside as well. We may rediscover that our social needs are better served through a local economy that requires us to communicate with, and depend more on, our neighbors.

From our present vantage point, it is very difficult to judge whether Friedman and Gore or McKibben knows best. Should we make major investments in a national grid and technological innovation to drive a growing green economy, or should we focus our efforts on support for decentralized, organic farming and decent payments to homeowners for the electricity they generate from their rooftop solar panels? Our planet is changing so rapidly in so many unprecedented ways and interacting with our global economy in such complex fashion that a multitude of outcomes are possible. Conventional wisdom dictates that in view of such uncertainty, we put our eggs in multiple baskets - invest in multiple potential solutions. But given the present political climate and the considerable influence that the fossil fuel, automobile and agribusiness industries continue to exercise, we will likely delay taking significant action of any kind at the federal level. At least for the time being, whatever progress we make will be on the local or state levels, without a great deal of support from the U.S. Senate.