Showing posts with label Simon Critchley. Show all posts
Showing posts with label Simon Critchley. Show all posts

Thursday, 10 January 2013

Totally Different. ('Eunoia? Is that it?)

                                                                                                                                                              Up, Down. 
Three foundations:                                                               [I like it when things come in threes :-)   ]
              1962 - Silent Spring, Rachel Carson (1907–1964);
              1973 - Small Is Beautiful, Fritz Schumacher (1911–1977);
              1972 - The Limits to Growth,
                                   Dana Meadows (1941-2001), Dennis Meadows (1942-),
                                   Jørgen Randers, Bill Behrens, and many others.

Habits die hard, says Dennis (last man standing); three lessons: 1. It requires effort; and, 2. It's uncomfortable; but 3. It's possible. Four videos of him (~50 min. each): 2009, 2010 (90 min.), 2011, & 2012; and a symposium in March 2012 - here is a playlist.
Donella & Dennis Meadows.Donella Meadows.Dennis Meadows.Dennis Meadows.Donella Meadows.Dennis Meadows.
I read these books in the 60's & 70's when they were written; some of my friends were already talking seriously about the greenhouse effect by the mid-70's; my 'A' subjects were maths & biology - Doh!    Better late than never I guess - for ethical if not practical reasons :-) 
Querido Galdo.So ... towards the end of the 2011 lecture (at minute 29), he says, "I think we need something totally different."

Sure, he is talking about discount rates but the question hits me at another level and I am wondering: What would 'totally different' look like? (vis-à-vis the approaches of various social movements towards somehow re-establishing balance).

I have found two clues:

1. Efficacy in this context depends absolutely upon the nature and the strength of relations between individuals - that is what (fundamentally) moves us. Consider the word 'saw' in Luke 10-33 (possibly qualified by Matthew 18-15).

 

2. Economics and other (dismal) models based on the metric of price simply do not wash - they are irrelevant. Dennis Meadows proves it in a specific case - just try it on as a general principle. Why is my inbox jammed with messages asking me for money but offering no connection? Try Matthew 6-31. Too extreme? Look again at Theresa Spence and Raymond Robinson.

 
 
That's it; and both couched today in a manner which I am certain will distract and mislead you. Please believe me gentle reader that I do not quote scripture as if I were any sort of a Christian, not at all. 
The list of disconnects becomes longer and longer:    Some people say to me, "So then, H. sapiens has had it. Oh well. Ho hum." Some say, "I have to bring up my kids," or, "pay for my house," or, "build up my career." Some just refuse to think about it at all. Some think about it and are overwhelmed and so stop thinking about it on purpose. And some are doing what they can.

And somewhat, a year or so, before the point at which abatement alone will not serve, we are already turning to adaptation & resilience. Resilience is very good - but is it a condition or a result of right relationship? And resilience or not, our best (last and faint) hope is for immediate economic collapse.

When I first read In Watermelon Sugar I got it wrong (I thought it was about sex but you know, I was in my 20's, everything was about sex). A friend took me up on it at the time but I wouldn't hear it. Thirty or forty years later I read it again and finally understood that I had got it wrong and how.

Just this week I looked at Brautigan's potted bio on Wikipedia, discovered that he died by suicide at 49, AND that his body lay for a month or more before being found. Hell, my father (not a suicide but dead nonetheless) only lay for a week! Something else I might be wrong about.

I am often wrong and it often takes a long time to figgure out - decades.

And I probably never get anything right either :-) I re-read In Watermelon Sugar this week and except for some tantalizing almost-connections I understand it no better than I did back in 1968. Reading some of the reviews at Brautigan.net I see that no one else does either.

A very old friend said to me recently, "Our time here is short anyway - so we should do our best to be happy." Yes. Quite. I wonder if predicate logic permits happiness in the midst of economic collapse - I think so. 
Concernant les OGM, on n'a pas encore assez de recul ... / On GMOs, we don't have enough experience ...Problématique:    Humanity's predicament, the complex of problems facing humanity; and a central concept in The Limits To Growth.

One of the problems certainly is just that - the snake has so many heads. Hydra (defeated by Hercules only with the help of Iolaus - a lesson perhaps) and the Gorgon sisters all rolled into one and no Greek hero in sight.

Some of the fragmentation and competition among the aforementioned social movements stems from this: there are many issues and no clear hierarchy to provide an encompassing category. The 'environmental catastrophe' is close, 'décroissance' is close, but so is 'the 1%' and even 'the subject/object split in Graeco-Roman thought' ... lots of 'close', but no cigar.

Problématique may be the best; but it embodies a similar quandary to that faced by Stéphane Dion - and his 'Green Shift' failed to ignite. It takes time and study and probably a bourgeois education to understand.

If the Christians had managed to perfect humankind maybe everyone would already have that bourgeois education; anyway there is no time for that now (nevermind other impracticalities).

Just have to get on with no rubric banner I guess. 
Complete cultural disconnect: (coming soon to a theatre near you)

The very last sentence of The Limits To Growth:
The crux of the matter is not only whether the human species will survive, but even more whether it can survive without falling into a state of worthless existence.
Maybe it merits thinking about what 'human flourishing' and 'worthless existence' might mean? And now, at the end of his (last?) lecture, I hear Dennis Meadows saying:
If we go through this period of decline without foreknowledge, without preparation, I fear that it will strip away many of our fundamental values and that we will be left afterwards with a system that is very very unpleasant.
It doesn't take a rocket scientist to see what 'unpleasant' might mean.
Adão Iturrusgarai: On the screen, Batman ... In the audience, Tarantino.Adão Iturrusgarai: On the screen, Batman ... In the audience, Tarantino.

So-oh, clue #3 - with a video (1.5 min.) this time: "If you go out'a here promoting sustainable development but your actions are consistent with overshoot, that's what you're gonna get."
   [There had to be three eh? :-)   ] 
Catching up on a few threads:

Tim DeChristopher is in a half-way house (see here and it was confirmed for me by someone who knows him), and due for parole as soon as April.

 

Stephen Gardiner has written several notable essays: Human Rights in a Hostile Climate; and, Geoengineering and Moral Schizophrenia: What’s the Question?. He keeps a list of publications on his website.

 

Simon Critchley published this just before Christmas: The Freedom of Faith: A Christmas Sermon.

 

The UN's FAO tells us that as of December 6 the Food Price Index was falling. (?) Hard to believe.

 

Paul & Anne Ehrlich ask a good question: Can a collapse of global civilization be avoided? January 8, 2013. "Yes," they say; but qualify it so heavily as to mean "No".

 
 

Stephen Harper is up to dirty tricks; but Theresa Spence is right - it is a distraction. Nonetheless I am left thinking about 120 million over 7 years for 1,800 people - that's ~10 grand a year each - hard to ignore. I was mayor of a small isolated town for a while. We had about 400 grand in the bank and figgured we were all set for life. The mayor got no salary. Granted there were only 150 of us (scale it up is 5 million) ... still, 125 grand a year each for Theresa Spence & Clayton Kennedy?

That said, last word goes to Pam Palmeter: "... to stop Harper’s destructive environmental agenda."

Another eu-word: Eunoia, meaning "well mind," or "beautiful thinking," according to Wikipedia. Not in the electronic OED I have (and that does almost piss me off :-) but I bet it's in the 24-volume.

That's it. Be well.
[Try a few bars of Euphoria, see if that works :-)   ] 
Down.

Monday, 6 February 2012

Superficies Rule!

Francis Bacon, On Seeming Wise, early 1600's: It is a Ridiculous Thing, and fit for a Satyre, to Persons of Iudgement, to see what shifts these Formalists haue, and what Prospectiues, to make Superficies to seeme Body, that hath Depth and Bulke.
[I have put the whole essay below.]
or Unde Malum? / Whence evil?
Up, Down, Appendices, WTF?!.

Superficies from Latin 'facies', face or visage. Change one letter, a few letters, not far anyway, to get to fæces, feces; iShit ... and    'I,   FAECES!'    (spoken in bold caps like an Emperor).

A long time ago I went to the trouble of learning what 'theodicy' means; studied the book of Job (with a retired priest who had gout and a good sense of humour) and so on ... here, check it out at Wikipedia if you're not quite sure.
[But when Simon Critchley uses the word on page 102 (see paragraph below), "... and no appeal to any political theodicy or philosophy of history ..." I'm goin'     "WTF?!"]

Unde Malum? is every bit as pretentious, precious, just as over-nice, and leaves God out of it - less problematic.

Do not recharge cellular batteries for the  animals.Do not recharge cellular batteries for the animals.
[From Allan Sieber.]

When I get an email with a little footnote that says "Sent from my iPad," or "Sent wirelessly from my BlackBerry device," I sometimes send back this YouTube video from Mad TV.

There does seem to be a way for users of these things to turn off the footnote feature, a way of hiding it (and shame is telling); but even without the footnote I mostly know when a message coming to me has been composed with thumbs - and I don't like it.

Oh sure, I still read them, do my best to respond ... I guess it should come as no surprise that these conversations generally go nowhere. But it is a surprise, every time, and it's always a let down, a disappointment.

A surprise too to find the NYT liberals supporting the sweatshops as an inevitable stage of development or some such rot, but let that be.

What I don't get wrong I get skewed; and what I don't get wrong or skewed is trivial - must'a begun that time I followed after the Troll King's daughter ...

The introductory diagram is just that, introductory; not jist nor heft nor none of that.

And having gone to the publisher's site: Verso Books, and followed the 'Purchase' link, I find reasonable ($15) paperback copies of 'Infinitely Demanding: Ethics of Commitment, Politics of Resistance', and hardcover ($25) with free delivery, anywhere, all the time, at The Book Depository (Gloucester, England).

Then, somewhere early in Chapter 4 it descends into Chinese ... (no disrespect to the Chinese, it's a figure of speech)
       Initially, hegemony means leadership of a class alliance, exemplified in the Russian revolutions of 1905 and 1917, where the proletariat became hegemonic. Yet, this is not an economic or economistic alliance, but the construction of a system of political alliances, what Laclau calls a 'chain of equivalences'. The meaning of hegemony is expanded to include cultural, moral and ideological leadership over allied subordinate groups, the formation of a new ideological terrain, a new space of myth in the sense of Georges Sorel. Such hegemony has to be based on consent, it has to be the cultivation of a habitus. Originally, the concept of hegemony derives from linguistics (Gramsci's unfinished university thesis was in linguistics), meaning the influence or prestige of one language over another, for example the increasing hegemony of Spanish over English in the USA. Hegemony is active, dynamic and changing, as opposed to the static model of subordination implied by the model of a dominant ideology. It is the cultivation of the art of government amongst the subaltern classes.
       For Gramsci, hegemony is the activity of the formation of 'collective will' out of the divergent groupings that make up civil society, but it is still deeply anchored in the fundamental Marxist dialectical contradiction of forces and relations of production. For Laclau, the concept of hegemony is freed from this contradiction and expanded to designate the general logic of the political institution of the social. The task of hegemony is the cultivation of forms of commonality, of habits, customs and a whole ethos of what Gramsci calls 'common sense'. This is the role that Gramsci assigns to what he calls 'philosophy of praxis', which is both his code in the Prison Notebooks for Marxism and a critique of the latter insofar as Marxism should not present itself as an abstract theory, but should enter into and, in turn, shape common sense. Hegemony is the construction of chains of equivalence, of political alliances between often quite disparate groups, based on consent and local, situated forms of commonality.
       The ever-widening dislocations of an increasingly brutal and far-reaching capitalism do not, however, entail political pessimism, as is the case for an Adorno or a Heidegger from opposite sides of the philosophical looking-glass. On the contrary, such dislocations can (I emphasize 'can' as there is no necessity to this operation and no appeal to any political theodicy or philosophy of history) be linked to the emergence of a range of alternative political possibilities opposed to capitalism and are thus, as Laclau says, the condition for 'a new militancy and a new optimism'. He writes:
The fragmentation and growing limitation of social actors is linked to the multiplication of the dislocations produced by 'disorganized capitalism'. It follows from this that more and more areas of social life must become the product of political forms of reconstruction and regulation.
The radical and perhaps disquieting thought here is for a co-implication of the dislocatory force of capitalist globalization, a multiplication of social actors and, thus, of political possibility. This co-implication can lead to the emergence of an alternative left, but this is a hegemonic operation, it is a construction, it is political work that needs to be done. All of which has significant implications for our thinking of the subject of politics, as we will now see.
... and I lose the plot.

Twenty pages further on something seems to emerge (as I knew it had to since I already skipped on ahead and read the ending); but something has changed in the 'praxis', in the zeitgeist, in the 'umwelt' the 'surround' and I am lost. What climbs out is slimy & dripping from the swamp, stinking ... There! I've gone and lost the mood too.

It does come back on track, sort of; the turgid prose reasserts, tumescence is re-established ... but there has now been somewhat of a hiatus while I re-read those twenty or so pages several times trying to figgure out what 'political theodicy' might be (among other things), so I will say some more about this book sometime later on when I have my own copy (which I can mark up at will - and now that the fnord alarm is on hair-trigger it is goin' off all'a time, seems like every page).

Zygmunt Bauman.Zygmunt Bauman.Looking for videos of Simon Critchley led me to Histories of Violence, a website with some excellent (but not very accessible) videos of the likes of Noam Chomsky, and yes, Simon Critchley. But the site is confusing, flash videos starting up all over the place with no rhyme nor reason; so I was accidentally, inadvertently, treated to an introduction to this Polish guy, Zygmunt Bauman, and hints of answers to some questions which have been in my revolving file for most of my life.

"The unspoken terror permeating our collective memory of the Holocaust is the gnawing suspicion that the Holocaust could be more than an aberration, more than a deviation from an otherwise straight path of progress," he says. (Though I sure don't want the 'straight path of progress' neither ... well, he's a sociologist, and he is old enough and meanders enough that it balances out somehow.)

Zygmunt Bauman & wife Janina.The site is that disorganized that I cannot provide a link to what I saw there - so go, poke around a bit and maybe it will fall on you too.

He has written a book: Modernity and the Holocaust, 1989 revised 2000, which is now being 'held' at the library and which will come along after a while - something to look forward to.

The holocaust has been an ongoing meditation for many in my generation. I have now made a tag to begin to track references - since the basic Google Search engine just has no idea. One of them is here.

[Damned Google Search (!) Useless! It was ten minutes of concentrated effort to find that last reference - and I knew with some certainty that I thought it was definitely there somewhere.

And after all the hoopla around the recent Google 'changes' I still can't permanently turn off their fucking Safe Search filters & Instant predictions - BOLLOCKS!

Or here: write an algorithm, a loop that will turn "1, 2, 3, 4, 5" into "4, 3, 2, 1, 5" (which is what the Google image uploader does) - if you are any kind of a programmer this exercise should be both somewhat difficult, and distasteful.

A-and SOPA & PIPA, passed or not, are working their evil magic already anyway - you can feel the taps being slowly turned off at isoHunt & Demonoid - squeak, squeak, squeak - downloading movies will soon be a thing of the past.]

Mike Daisey, 'Mr. Daisey and the Apple Factory':

He's a good storyteller, an hour well spent: This American Life #454, Mr. Daisey and the Apple Factory, aired January 6 2012: details, podcast, and downloadable mp3 here.Mike Daisey.Mike Daisey.The story takes place in Shenzhen China (map). I found it here. It's now on stage as 'The Agony and the Ecstasy of Steve Jobs'; here's a review.

That said, there is this (another hour or so which I did not have the patience to watch all of): Sleeping with the Enemy at the 2011 Festival Of Dangerous Ideas in Sydney. In the first few seconds you can hear him breathing ... he is afraid. Of what?

Maybe it's an American thing that one is ruined by the least rumour of conventional success. There are clues, even in the one I liked - his relationship with the hired translator is ambivalent, unresolved. Time will tell.

[I thought, what the hell, two images looking out like Janus - he's sort'a Roman-looking this guy, why not put 'em in the middle side-by-each? Well, HTML is why not.]

Nguyen Van Lem aka Bay Lop.Peter Kent & Coke.Peter Kent & Coke.Kaone Kario & Coke.Nguyen Van Lem aka Bay Lop & Coke, by Latuff.Everybody's seen this right? February 1 1968: South Vietnamese General Nguyen Ngoc Loan and Nguyen Van Lem on a Saigon street early in the Tet Offensive; by Eddie Adams.

[I am not a big fan of Latuff - his takes on things too often seem facile (talk about the pot & the kettle!) but I came across his photoshopped image of the General shooting Nguyen smerged with Coke - and that's how this bit got started.]

A nihilistic precursor? Is that it? One of the things that comes across from Simon Critchley is the situational aspect - we may not be able to make general statements about evil, but it is very clear in the specifics.

Kim Phuk.Kim Phuk & Ronald McDonald, by Banksy.And this one? June 8 1972: Kim Phuc runs down Route 1 near Trang Bang, Vietnam after an aerial napalm attack; by Nick Ut.

[Not very often I expurgate around here; but there you go - don't click on the thumbnails unless you want to see the images - they are, like the man says, "disturbing".]

These artists, Latuff, Banksy, a host of others, are clearly raging; but they are on the margins, marginalized, discredited, pooh-pooh-ed (and also through whatever internal mechanisms may be going on - most evident in the case of Latuff) - and yet, it seems to me that their visions are 100%. Easy to compare, say, Mike Daisey & Michael Moore f'rinstance - they're both 'large' for one thing ... in my mind Michael Moore isn't even an 'also ran'.

So.

A side of botany, biology, physiology, evolution, with that?

Licmophora flabellata on Bing.Someone said to me last week that though there is neither remedy nor cure for despair, there can be care and comfort. These are necessarily communal and collective therapies, aren't they? Somehow establishing the social solidarity to short-circuit the repetitive playing out of traumas - and a hook, a segue, into Gabor Maté's notions of addiction too.

Where is this solidarity to be found then? I bin lookin' for it and I ain't seen none no where.

I have started using Bing more often, and for a few days their splash screen had the image on the left of Licmophora flabellata, a colonial Diatom (diatoms are phytoplankton, roughly 'tiny marine plants').

I knew two botanists at McGill whose research focus in those days was Volvox, a colonial green algae, fresh water, but the individuals are flagellates (they get around by whipping a tiny hair that comes of of one end of 'em) so in some ways they ressemble animals.

Licmophora flabellata.Licmophora flabellata.Licmophora flabellata.Licmophora flabellata.We learned (incidentally) how to smuggle specimens back from Haiti & Cuba - but the big question was how and why individuals of species such as Chlamydomonas would aggregate in this way?

There are similar (though larger since two species are involved) questions around composites like Lichens (algae + fungus) and Corals ('animal' + algae).

And there's lots that can be said in answering these questions without straying too far into teleological territory - though really, it's almost inevitable to go there isn't it?

Licmophora dalmatica.This species, L. dalmatica, seems to show an earlier stage, less integration, individual stalks. Is that why they appear more rounded I wonder? I put several images of L. flabellata (above) for two reasons: one, to show how images you find on the Internet may be changed, may 'lie' in a sense, be the same but ... different; and, two, to try to see more of the connecting structure.

What I was thinking about the whole time was Zygmunt Bauman's insights into human behaviour. No good in underestimating conformity, self-interest, complacency, inertia, nor in underestimating physiology either.

Until this fellow started talking to me about care, well, the only ways out of the cul-de-sac that I could even conceive of, visualize, were transcendence, sublimation, 'love is not love which alters when it alteration finds' ... and pornography of course.

These pretty young women all work for a porn website. Apparently they also socialize, or at least that is what this picture would suggest. It's all staged, sure it is, but they look happy. Can you fake that kind of appearance I wonder? Probably - though there are miles of middle ground in every corporate relationship eh?

Is this what solidarity looks like then? Is this an example?

[Eventually I guess someone will slap a rating on this blog. Oh well. If it has 'adult' in it I will put it on my resumé.

Turns out (in the OED) that 'fesses' is another synonym for shit (along with faeces) - so here, by accident not design, is one'a them literary Victorian arch structures to wrap this up for y'all.]

Quelle est la différence entre une jeune religieuse et une vielle religieuse?  ...  Il y en a plusieurs mais la principale est que la jeune est folle des messes et que la vieille est molle des fesses.

Be well gentle reader.

WTF?!   How can this kind of nonsense still be going on?!

I read about it in the Guardian; the two articles are below:
          No Need to Panic About Global Warming.
          Check With Climate Scientists for Views on Climate.

Justin Bilicki.Rupert Murdoch owns the Wall Street Journal apparently and Rupert Murdoch is a baaad person, everyone knows that already don't they?

Rupert Murdoch did not write the article; he did not directly manage the writing, sign the cheque to pay the writer; answer the telephone for either the manager or the writer ... it took a small army to produce that article. How far up their asses have they all got their heads then the people in that army? Nevermind Rupert Murdoch - he's done for.

[Having already concluded with end-of-the-rainbow images of faces faeces & fesses ... there we went again gentle reader, another Victorian arch - call it 'almost-a-hat-trick'.]

FUCK OFF WITH THIS FUCKING SHITE!

Appendices:

1. Of Seeming Wise, Francis Bacon, early 1600's.


2. No Need to Panic About Global Warming, Wall Street Journal, January 27 2012.


3. Check With Climate Scientists for Views on Climate, Wall Street Journal, February 1 2012.




Of Seeming Wise, Francis Bacon, early 1600's.

There are lots and more versions of this short essay on-line ... each a little different. What is below is what looks to me like about the original from UofT, with the latin translated in []'s from Bartelby.

Honourable mention: at Google Books, Internet Archive, and, Gutenberg.

Of Seeming Wise.

IT hath been an Opinion, that the French are wiser then they seeme; And the Spaniards seeme wiser then they are. But howsoeuer it be between Nations, Certainly it is so between Man and Man. For as the Apostle saith of Godlinesse; Hauing a shew of Godlinesse, but denying the Power thereof; So certainly, there are in Point of Wisedome, and Sufficiency, that doe Nothing or Little, very solemnly; Magno conatu Nugas [with great effort, trifles]. It is a Ridiculous Thing, and fit for a Satyre, to Persons of Iudgement, to see what shifts these Formalists haue, and what Prospectiues, to make Superficies to seeme Body, that hath Depth and Bulke. Some are so Close and Reserued, as they will not shew their Wares, but by a darke Light; And seeme alwaies to keepe backe somewhat; And when they know within themselues, they speake of that they doe not well know, would neuerthelesse seeme to others, to know of that which they may not well speake. Some helpe themselues with Countenance, and Gesture, and are wise by Signes; As Cicero saith of Piso, that when he answered him, he fetched one of his Browes, vp to his Forehead, and bent the other downe to his Chin: Respondes, altero ad Frontem sublato, altero ad Mentum depresso Supercilio; Crudelitatem tibi non placere [You answer, with one eyebrow lifted to the forehead and the other lowered to the chin, that cruelty does not please you]. Some thinke to beare it, by Speaking a great Word, and being peremptory; And goe on, and take by admittance that, which they cannot make good. Some, whatsoeuer is beyond their reach, will seeme to despise or make light of it, as Impertinent, or Curious; And so would haue their Ignorance seeme Iudgement. Some are neuer without a difference, and commonly by Amusing Men with a Subtilty, blanch the matter; Of whom A. Gellius saith; Hominem delirum, qui Verborum Minutijs Rerum frangit Pondera [A foolish man, that with verbal points and niceties breaks up the mass of matter]. Of which kinde also, Plato in his Protagoras bringeth in Prodicus, in Scorne, and maketh him make a Speech, that consisteth of distinctions from the Beginning to the End. Generally, Such Men in all Deliberations, finde ease to be of the Negatiue Side; and affect a Credit, to obiect and foretell Difficulties: For when propositions are denied, there is an End of them; But if they be allowed, it requireth a New Worke: which false Point of Wisedome, is the Bane of Businesse. To conclude, there is no decaying Merchant, or Inward Beggar, hath so many Tricks, to vphold the Credit of their wealth, as these Empty persons haue, to maintaine the Credit of their Sufficiency. Seeming Wise-men may make shift to get Opinion: But let no Man choose them for Employment; For certainly, you were better take for Businesse, a Man somewhat Absurd, then ouer Formall.


No Need to Panic About Global Warming, Wall Street Journal, January 27 2012.

There's no compelling scientific argument for drastic action to 'decarbonize' the world's economy.

Editor's Note: The following has been signed by the 16 scientists listed at the end of the article:

A candidate for public office in any contemporary democracy may have to consider what, if anything, to do about "global warming." Candidates should understand that the oft-repeated claim that nearly all scientists demand that something dramatic be done to stop global warming is not true. In fact, a large and growing number of distinguished scientists and engineers do not agree that drastic actions on global warming are needed.

In September, Nobel Prize-winning physicist Ivar Giaever, a supporter of President Obama in the last election, publicly resigned from the American Physical Society (APS) with a letter that begins: "I did not renew [my membership] because I cannot live with the [APS policy] statement: 'The evidence is incontrovertible: Global warming is occurring. If no mitigating actions are taken, significant disruptions in the Earth's physical and ecological systems, social systems, security and human health are likely to occur. We must reduce emissions of greenhouse gases beginning now.' In the APS it is OK to discuss whether the mass of the proton changes over time and how a multi-universe behaves, but the evidence of global warming is incontrovertible?"

In spite of a multidecade international campaign to enforce the message that increasing amounts of the "pollutant" carbon dioxide will destroy civilization, large numbers of scientists, many very prominent, share the opinions of Dr. Giaever. And the number of scientific "heretics" is growing with each passing year. The reason is a collection of stubborn scientific facts.

Perhaps the most inconvenient fact is the lack of global warming for well over 10 years now. This is known to the warming establishment, as one can see from the 2009 "Climategate" email of climate scientist Kevin Trenberth: "The fact is that we can't account for the lack of warming at the moment and it is a travesty that we can't." But the warming is only missing if one believes computer models where so-called feedbacks involving water vapor and clouds greatly amplify the small effect of CO2.

The lack of warming for more than a decade—indeed, the smaller-than-predicted warming over the 22 years since the U.N.'s Intergovernmental Panel on Climate Change (IPCC) began issuing projections—suggests that computer models have greatly exaggerated how much warming additional CO2 can cause. Faced with this embarrassment, those promoting alarm have shifted their drumbeat from warming to weather extremes, to enable anything unusual that happens in our chaotic climate to be ascribed to CO2.

The fact is that CO2 is not a pollutant. CO2 is a colorless and odorless gas, exhaled at high concentrations by each of us, and a key component of the biosphere's life cycle. Plants do so much better with more CO2 that greenhouse operators often increase the CO2 concentrations by factors of three or four to get better growth. This is no surprise since plants and animals evolved when CO2 concentrations were about 10 times larger than they are today. Better plant varieties, chemical fertilizers and agricultural management contributed to the great increase in agricultural yields of the past century, but part of the increase almost certainly came from additional CO2 in the atmosphere.

Although the number of publicly dissenting scientists is growing, many young scientists furtively say that while they also have serious doubts about the global-warming message, they are afraid to speak up for fear of not being promoted—or worse. They have good reason to worry. In 2003, Dr. Chris de Freitas, the editor of the journal Climate Research, dared to publish a peer-reviewed article with the politically incorrect (but factually correct) conclusion that the recent warming is not unusual in the context of climate changes over the past thousand years. The international warming establishment quickly mounted a determined campaign to have Dr. de Freitas removed from his editorial job and fired from his university position. Fortunately, Dr. de Freitas was able to keep his university job.

This is not the way science is supposed to work, but we have seen it before—for example, in the frightening period when Trofim Lysenko hijacked biology in the Soviet Union. Soviet biologists who revealed that they believed in genes, which Lysenko maintained were a bourgeois fiction, were fired from their jobs. Many were sent to the gulag and some were condemned to death.

Why is there so much passion about global warming, and why has the issue become so vexing that the American Physical Society, from which Dr. Giaever resigned a few months ago, refused the seemingly reasonable request by many of its members to remove the word "incontrovertible" from its description of a scientific issue? There are several reasons, but a good place to start is the old question "cui bono?" Or the modern update, "Follow the money."

Alarmism over climate is of great benefit to many, providing government funding for academic research and a reason for government bureaucracies to grow. Alarmism also offers an excuse for governments to raise taxes, taxpayer-funded subsidies for businesses that understand how to work the political system, and a lure for big donations to charitable foundations promising to save the planet. Lysenko and his team lived very well, and they fiercely defended their dogma and the privileges it brought them.

Speaking for many scientists and engineers who have looked carefully and independently at the science of climate, we have a message to any candidate for public office: There is no compelling scientific argument for drastic action to "decarbonize" the world's economy. Even if one accepts the inflated climate forecasts of the IPCC, aggressive greenhouse-gas control policies are not justified economically.

A recent study of a wide variety of policy options by Yale economist William Nordhaus showed that nearly the highest benefit-to-cost ratio is achieved for a policy that allows 50 more years of economic growth unimpeded by greenhouse gas controls. This would be especially beneficial to the less-developed parts of the world that would like to share some of the same advantages of material well-being, health and life expectancy that the fully developed parts of the world enjoy now. Many other policy responses would have a negative return on investment. And it is likely that more CO2 and the modest warming that may come with it will be an overall benefit to the planet.

If elected officials feel compelled to "do something" about climate, we recommend supporting the excellent scientists who are increasing our understanding of climate with well-designed instruments on satellites, in the oceans and on land, and in the analysis of observational data. The better we understand climate, the better we can cope with its ever-changing nature, which has complicated human life throughout history. However, much of the huge private and government investment in climate is badly in need of critical review.

Every candidate should support rational measures to protect and improve our environment, but it makes no sense at all to back expensive programs that divert resources from real needs and are based on alarming but untenable claims of "incontrovertible" evidence.

Claude Allegre, former director of the Institute for the Study of the Earth, University of Paris; J. Scott Armstrong, cofounder of the Journal of Forecasting and the International Journal of Forecasting; Jan Breslow, head of the Laboratory of Biochemical Genetics and Metabolism, Rockefeller University; Roger Cohen, fellow, American Physical Society; Edward David, member, National Academy of Engineering and National Academy of Sciences; William Happer, professor of physics, Princeton; Michael Kelly, professor of technology, University of Cambridge, U.K.; William Kininmonth, former head of climate research at the Australian Bureau of Meteorology; Richard Lindzen, professor of atmospheric sciences, MIT; James McGrath, professor of chemistry, Virginia Technical University; Rodney Nichols, former president and CEO of the New York Academy of Sciences; Burt Rutan, aerospace engineer, designer of Voyager and SpaceShipOne; Harrison H. Schmitt, Apollo 17 astronaut and former U.S. senator; Nir Shaviv, professor of astrophysics, Hebrew University, Jerusalem; Henk Tennekes, former director, Royal Dutch Meteorological Service; Antonio Zichichi, president of the World Federation of Scientists, Geneva.


Check With Climate Scientists for Views on Climate, Wall Street Journal, February 1 2012.

Do you consult your dentist about your heart condition? In science, as in any area, reputations are based on knowledge and expertise in a field and on published, peer-reviewed work. If you need surgery, you want a highly experienced expert in the field who has done a large number of the proposed operations.

You published "No Need to Panic About Global Warming" (op-ed, Jan. 27) on climate change by the climate-science equivalent of dentists practicing cardiology. While accomplished in their own fields, most of these authors have no expertise in climate science. The few authors who have such expertise are known to have extreme views that are out of step with nearly every other climate expert. This happens in nearly every field of science. For example, there is a retrovirus expert who does not accept that HIV causes AIDS. And it is instructive to recall that a few scientists continued to state that smoking did not cause cancer, long after that was settled science.

Climate experts know that the long-term warming trend has not abated in the past decade. In fact, it was the warmest decade on record. Observations show unequivocally that our planet is getting hotter. And computer models have recently shown that during periods when there is a smaller increase of surface temperatures, warming is occurring elsewhere in the climate system, typically in the deep ocean. Such periods are a relatively common climate phenomenon, are consistent with our physical understanding of how the climate system works, and certainly do not invalidate our understanding of human-induced warming or the models used to simulate that warming.

Thus, climate experts also know what one of us, Kevin Trenberth, actually meant by the out-of-context, misrepresented quote used in the op-ed. Mr. Trenberth was lamenting the inadequacy of observing systems to fully monitor warming trends in the deep ocean and other aspects of the short-term variations that always occur, together with the long-term human-induced warming trend.

The National Academy of Sciences of the U.S. (set up by President Abraham Lincoln to advise on scientific issues), as well as major national academies of science around the world and every other authoritative body of scientists active in climate research have stated that the science is clear: The world is heating up and humans are primarily responsible. Impacts are already apparent and will increase. Reducing future impacts will require significant reductions in emissions of heat-trapping gases.

Research shows that more than 97% of scientists actively publishing in the field agree that climate change is real and human caused. It would be an act of recklessness for any political leader to disregard the weight of evidence and ignore the enormous risks that climate change clearly poses. In addition, there is very clear evidence that investing in the transition to a low-carbon economy will not only allow the world to avoid the worst risks of climate change, but could also drive decades of economic growth. Just what the doctor ordered.

Kevin Trenberth, Sc.D, Distinguished Senior Scientist, Climate Analysis Section, National Center for Atmospheric Research, La Jolla, Calif.; Richard Somerville, Ph.D., Distinguished Professor, Scripps Institution of Oceanography, University of California, San Diego; Katharine Hayhoe, Ph.D., Director, Climate Science Center, Texas Tech University; Rasmus Benestad, Ph.D., Senior Scientist, The Norwegian Meteorological Institute; Gerald Meehl, Ph.D., Senior Scientist, Climate and Global Dynamics Division, National Center for Atmospheric Research; Michael Oppenheimer, Ph.D., Professor of Geosciences; Director, Program in Science, Technology and Environmental Policy, Princeton University; Peter Gleick, Ph.D., co-founder and president, Pacific Institute for Studies in Development, Environment, and Security; Michael C. MacCracken, Ph.D., Chief Scientist, Climate Institute, Washington; Michael Mann, Ph.D., Director, Earth System Science Center, Pennsylvania State University; Steven Running, Ph.D., Professor, Director, Numerical Terradynamic Simulation Group, University of Montana; Robert Corell, Ph.D., Chair, Arctic Climate Impact Assessment; Principal, Global Environment Technology Foundation; Dennis Ojima, Ph.D., Professor, Senior Research Scientist, and Head of the Dept. of Interior's Climate Science Center at Colorado State University; Josh Willis, Ph.D., Climate Scientist, NASA's Jet Propulsion Laboratory; Matthew England, Ph.D., Professor, Joint Director of the Climate Change Research Centre, University of New South Wales, Australia; Ken Caldeira, Ph.D., Atmospheric Scientist, Dept. of Global Ecology, Carnegie Institution; Warren Washington, Ph.D., Senior Scientist, National Center for Atmospheric Research; Terry L. Root, Ph.D., Senior Fellow, Woods Institute for the Environment, Stanford University; David Karoly, Ph.D., ARC Federation Fellow and Professor, University of Melbourne, Australia; Jeffrey Kiehl, Ph.D., Senior Scientist, Climate and Global Dynamics Division, National Center for Atmospheric Research; Donald Wuebbles, Ph.D., Professor of Atmospheric Sciences, University of Illinois; Camille Parmesan, Ph.D., Professor of Biology, University of Texas; Professor of Global Change Biology, Marine Institute, University of Plymouth, UK; Simon Donner, Ph.D., Assistant Professor, Department of Geography, University of British Columbia, Canada; Barrett N. Rock, Ph.D., Professor, Complex Systems Research Center and Department of Natural Resources, University of New Hampshire; David Griggs, Ph.D., Professor and Director, Monash Sustainability Institute, Monash University, Australia; Roger N. Jones, Ph.D., Professor, Professorial Research Fellow, Centre for Strategic Economic Studies, Victoria University, Australia; William L. Chameides, Ph.D., Dean and Professor, School of the Environment, Duke University; Gary Yohe, Ph.D., Professor, Economics and Environmental Studies, Wesleyan University, CT; Robert Watson, Ph.D., Chief Scientific Advisor to the UK Department of Environment, Food and Rural Affairs; Chair of Environmental Sciences, University of East Anglia; Steven Sherwood, Ph.D., Director, Climate Change Research Centre, University of New South Wales, Sydney, Australia; Chris Rapley, Ph.D., Professor of Climate Science, University College London, UK; Joan Kleypas, Ph.D., Scientist, Climate and Global Dynamics Division, National Center for Atmospheric Research; James J. McCarthy, Ph.D., Professor of Biological Oceanography, Harvard University; Stefan Rahmstorf, Ph.D., Professor of Physics of the Oceans, Potsdam University, Germany; Julia Cole, Ph.D., Professor, Geosciences and Atmospheric Sciences, University of Arizona; William H. Schlesinger, Ph.D., President, Cary Institute of Ecosystem Studies; Jonathan Overpeck, Ph.D., Professor of Geosciences and Atmospheric Sciences, University of Arizona; Eric Rignot, Ph.D., Senior Research Scientist, NASA's Jet Propulsion Laboratory; Professor of Earth System Science, University of California, Irvine; Wolfgang Cramer, Professor of Global Ecology, Mediterranean Institute for Biodiversity and Ecology, CNRS, Aix-en-Provence, France.


Down.

Thursday, 2 February 2012

End-running nihilism (or trying to).

(or thinking about trying to at least, or wishing to be thinking about trying ...)
Up, Down, Appendices, Postscript.

Stephen Harper.Unfinished business: I expected better videos than either the MSN ones (or my rude copies: 1 & 2) of Stephen Harper's speech in Davos to turn up;Stephen Harper. and indeed there is one: you can watch the original at the World Economic Forum site, here. There is also an inferior one on YouTube (with the audio out of sync).

Times're gonna stay tough ... yup; we gotta do what we gotta do to ensure growth. ... And by the way, we can't afford for you to retire just yet ... and uh ... we gotta build more prisons, right away quick.

In 2007, in the Fourth Assessment Report on Climate Change (AR4), the IPCC said: "Most of the observed increase in global average temperatures since the mid-20th century is very likely due to the observed increase in anthropogenic greenhouse gas concentrations." Nevermind the five-syllable words, let's see if we can get the simple ones sorted out: 'most' is an unambiguous adjective meaning more than half; and, 'very likely' is IPCC-speak for 90 to 99% confidence - i.e. for every 10 such statements expect 9 or more of them to pan out.

So, putting it in cro-magnon terms: How would you bet faced with 1 in 9 odds of winning? ('Winning' in this case being a sort of twisted & relative term.)

Rodrigo Chaves.
[Rodrigo Chaves comes through with another gooder: O Mendigo Precursor / The beggar forerunner.]
There used to be a beggar on my street who spent the entire day arguing about everything. He put out all these ideas thinking they were important, but only rarely did anyone pay attention.

Now he's just another Twitter user.


Any mention of these idiot softwares: Facebook, Twitter, Google, Windows ... leads me to reflect on how things have devolved since the 1960's & 70's in the realm of computer technology. Oh sure, the hardware has 'improved', Moore's Law and all that (though the improvement may impress poor Congolese women and Chinese Foxconn workers less than some others); but the evolution has been towards stupidity & greed & contempt on all sides. What we imagined back then: Fourth Generation Languages; Structured English Query Language; Natural Language Interface; acronyms with meat on their bones - these were going to be tools for general emancipation, and instead ... but ... nevermind.

Comics for the 10's:
[From André Dahmer, Malvados.]
Malvados.Malvados.1964: The dolphin is a Cetacean.

2011: I think dolphins are fish. / It's a whale. / Hahaha, who cares?


Calvin & Hobbes.Calvin & Hobbes.Infinitely Demanding: Ethics of Commitment, Politics of Resistance by Simon Critchley, 2007: at the Toronto Public Library; no cheap copies at Abe's; new hardcovers from about $30 - Ai ai AI!

Crossing the pons nihilum, or the Rubicon ... or something.
[Wikipedia gives us this nugget on Pons asinorum: "... the term is also used as a metaphor for a problem or challenge which will separate the sure of mind from the simple, the fleet thinker from the slow, the determined from the dallier; to represent a critical test of ability or understanding."]

[I am now about half-way through (or across - in my dreams at least) - having scuttled along to the end to see how it turns out - so the next post will likely be more of the same.]

Simon Critchley.Most photographs of Simon Critchley show him quite serious, even pugnacious; but really he is a joker - able to traverse complex philosophical slalom courses with alacrity and all the time letting go a string of cartoon baloons behind himself with "LOOK AT ME!" in bold caps - a veritable Calvin & Hobbes.

That said, two chapters of Infinitely Demanding, the first and the very end bit of the last (though I would call it 'penultimate', next to last, because there is an appendix which seems integral) come across so clear to me, so pellucid, that I will reproduce them in the hope that someone somewhere will say somthing about them to me (even just, "Take that shit down you asshole! It's copyright!" would be ok).

Here they are:
     Introduction - The possibility of commitment, and,
     Chapter 4 Anarchic metapolitics, Section k Conclusion.

[In response to Google's increasing desire to become Big Brother, these addenda are with LiveJournal. (We've come a long way from 'No Evil' eh Baby?)]

If those two excerpts are the bread - the filling of the sandwich ain't bad neither. If I do let my eyes glaze over some of the prose, much of it gets full attention and makes me wish I could talk like that.

[Apologies to Shepard Fairey and André the Giant for trying to remove just a little of the irony.]
Since 2007 (when this book of Simon's was published) he has been putting out at least one book every year - which, taken with his demeanour in the video lectures I have seen, is concerning, suspicious. Is he raising one or more families I wonder? Indulging bad habits?

The other question mark (I wish I had that literary marketeer handy to know how many copies have been sold) is, f'rinstance: how Derrick Jensen is plausibly dissing 'Hope' when material like this is in circulation? But maybe it's not really quite in circulation eh? Maybe the erudition & name-dropping puts people off. Is that it? (Ah, Jensen's Endgame was 2006 - I had remembered it as 2008.)

The jist of it (or the heft, or the bare bones ... or something) is in this diagram from the Introduction:

PHILOSOPHY

DISAPPOINTMENT
↙                                     ↘
RELIGIOUS                                     POLITICAL
↓                                                         ↓
QUESTION OF                                QUESTION OF
MEANING                                         JUSTICE    
↓                                                         ↓
PROBLEM OF                                     NEED FOR     
NIHILISM                                           ETHICS     
       ↙            ↘                                                   ↓                   
PASSIVE         ACTIVE                    ETHICAL EXPERIENCE
NIHILISM     NIHILISM                ETHICAL SUBJECTIVITY

Figure 1

Chapter 2 Dividualism - how to build an ethical subject, opens with this quote from Fernando Pessoa:
       "We never know self-realization.
         We are two abysses - a well staring at the sky."

[When I was learning Portuguese I tried to read Fernando Pessoa - just about a complete failure though one or two things got through ... long story ...]
Here's one paragraph from the section 'Knud Ejler Løgstrup - the unfulfillable demand' in Chapter 2 (pages 54-55 in the hardcover edition):
     In this connection, Hans Fink and Alasdair Maclntyre write, rightly in my view:
Løgstrup did indeed take the ethical demand to be that which was commanded by Jesus when he repeated the injunction of Leviticus to love our neighbour as ourselves. But for Løgstrup ... the ethical demand is not laid upon Christians rather than non-Christians. There is not Christian morality and secular morality. There is only human morality.21
The core of Løgstrup's teaching is that human morality requires responsivity to the ethical demand, an approval of the demand that is experienced in relation to another living person, the neighbour, whether friend or foe. What this entails, interestingly I think, is that the ethical demand is phenomenologically the same for the secularist or the theist. I experience a radical demand and try to shape my subjectivity in relation to it. Whether the demand ultimately emanates from God, the abyssal void at the heart of being, the fairies at the bottom of my garden, or some other occult source is something we cannot know, for good Kantian reasons. The ultimate metaphysical source of ethical obligation, should there be such a thing, is simply not cognizable. In my more extreme view, the question of the metaphysical ground or basis of ethical obligation should simply be disregarded as a philosophical wheel spinning with neither friction nor forward motion. Instead, the focus should be on the radicality of the human demand that faces us, a demand that requires phenomenology and not metaphysics. To put it more paradoxically, knowing that there is no God, we have to subject ourselves to the demand to be God-like, knowing that we are sure to fail because of our finite condition - a godless subjectivation. For Løgstrup, as we have seen, to fail to meet the ethical demand of the neighbour is to fail our existence irreparably. We can now see that such failure is inevitable, for we can never hope to fulfil the radicality of the ethical demand. But far from failure being a reason for dejection or disaffection, I think it should be viewed as the condition for courage in ethical action. The motto for ethical subjectivity is given by Beckett in Worstward Ho, 'Try again. Fail again. Fail better.'22
Several high fences vaulted - out of the paddock and into the common (as it were); and with a gentleness, a civility, which is (for me) evidenced here in the phrase "the core of Løgstrup's teaching", giving the lie to my nonsense above about Calvin & Hobbes, or at least considerably qualifying it.

Carl Scmitt.Carl Scmitt.A-and for a fool like me the term 'crypto-Schmittianism' (the subject of the Appendix) has a certain ring to it (echoes of Candice Bergen in Boston Legal - a different spelling of Schmidt an' all).

What with Stephen Harper's recent performance in Davos and his activities since and so on ...

A sense of humour is a saving grace. :-)A nugget: "I will show how humour can be conceived as a practice of minimal sublimation that both maintains and alleviates the division of the ethical subject."

Blogging platforms:
Tried: LiveJournal (ok), WordPress (limited & annoying), Tumblr (toy), Blogger (Google, evil), Technorati (shite).
Possible: Movable Type, Posterous Spaces, Drupal (?), Xanga, Open Salon (suspicious).
Other: GitHub (Occupy Wall Street), Diaspora (?).

Blackbirds in trees ...
#1 - Pixação
The monsters are enjoying themselves.Pixação or pichação is grafitti; pixadores are people who grafitti (according to the OED it is a verb ... they are simply wrong once in a while).

Is Pixação active or passive nihilism then? Or neither? Check out this longish trailer for the documentary film Pixo, by João Weiner & Roberto Oliveira (10 minutes, Portuguese with French subtitles).

When I saw the grafitti in Rio - on the upper stories of tall buildings - well (I thought) obviously these guys are fit at least.

#2a - Occupy Oakland & Toronto
Occupy Oakland: Jean Quan.Occupy Oakland: Fire.Occupy Oakland: More smoke.Occupy Oakland: Smoke.Occupy Oakland: Red batons.Occupy Oakland: Spanish included.Occupy Oakland: There is a flatiron building in Oakland too.Occupy Oakland still has legs,
Occupy Toronto not so much.


Occupy Oakland's letter to the powers-that-be is below. Some ambiguity as usual about who is 'in charge' Occupy Oakland or Occupy Oakland Move-In Day or (more likely) 'all of the above'.

When I checked Occupy Toronto's site last Sunday morning early there was nary a word about Oakland (?) - though this was put (sort of) right by noon - and a lot of it goes on with Facebook & Twitter where I do not venture.

#2b - Occupy London
This from the Guardian: Hopes fade for St Paul's Occupy camp compromise; actually contains some cause for faint hope of another kind. Now that the piggish Dean, Graeme Knowles, is gone, the timid Christians seem almost willing to take a stand, almost ready to strengthen the things which remain. They could just be making gestures in the protective shadow of 'The Corporation' with its injunction & soulless bureaucrats & lawyers & hired thugs ... or ... maybe not.

Giles Fraser (the ex-Canon Chancellor of St Paul's Cathedral who quit in protest last October) had this to say. He seems to understand what's what - but like Chris Hedges (whom he mentions) he also seems to think Christianity is somehow part of the solution. Doh!?

... lost count, must be ... #4 - Tuition Fees
From this NYT article come some approximate facts on the (annual) costs of education among the 1%:
     Columbia Grammar and Preparatory: $38,340 for 12th grade;
     Horace Mann: $37,275 for the upper school;
     Harvard: $36,305;
     Riverdale Country School: $40,450 for 12th grade;
     Brearley’s: $38,200;
     Dalton School: $36,970;
     Avenues: $39,750 starting in nursery school;
     Spence: $37,500;
     Saint Ann’s (a relative bargain): $25,000 in nursery school; plus,
     Manhattan Private School Advisors (consultants at additional cost): $21,500.

What keeps the prices rising, they say, is the seemingly endless stream of people more than willing to pay them.

#5-12 - Megrimish
[So I said to Post Carbon Toronto (suggesting a Meetup):
it seems to me that one of the most pressing issues is despair - either trying to avoid it (which is more difficult the more you know and understand of 'the science'), or trying to deal with it and find a way forward despite it
       a book has come my way, 'Infinitely Demanding: Ethics of Commitment, Politics of Resistance' by Simon Critchley, 2007 - there are a few copies at TPL - which is shedding some light on what I call despair and what he calls nihilism (more or less)
       how about a meetup, led by some competent philosopher or activist (maybe wazizname ... Mike Balkwill?) who has read the book, to discuss ways towards some kind of eco-sanity, towards a post-carbon economy & society and so forth - when faced by the likes of Stephen Harper & his venal cabal?
       I have read the likes of Derrick Jensen & Clive Hamilton & so on ... and what Critchley is putting out seems to me to potentially trump all that
       please let me know what you think
And I said to the book-club lady:
I believe it was you who was organizing a book club (?) But it was a
while ago and I could be mistaken.
       If so, please let me know what is happening with it.
A-and I said to a guy who reportedly knows all about despair in the upper ranks of ENGOs (who had not followed through on a vague previous commitment):
maybe what is required is a more specific proposal :-)
       how about a seminar or some kind of event around the notions of Simon Critchley in 'Infinitely Demanding: Ethics of Commitment, Politics of Resistance'?
       or, in the event that you have not read this book, let me buy you a copy on the understanding that we will definitely meet to discuss it when you have read it? (for this I will need a mailing address)
How far out on this limb do I have to climb I wonder? All the way I guess. Whatever ...]

#13 (lucky for some) - Long live Alan Burke.




Disobey. Lie to officials if necessary. Dissemble.

[Don't believe a word this obviously unbalanced and unrepentant whoremonger has to say. (AND an unregenerate reprobate! AND prolly one'a them damned anarchist athiests too!) There is a bit from Ken Kesey's Sometimes a Great Notion ... below.]
Standing, waiting, in the supermarket checkout line behind someone using a debit card. When they finally finish and go away it is sometimes good for a smile from the cashier to suggest a 10% surcharge for the aggravation. It takes longer; it involves paying a premium - some kind of fee I believe - for the dubious privilege of using it; even a credit card would be understandable since there is an up to 30-day interest-free loan for paying before the due date. But since it slows things down I guess it is good - and it does provide an opportunity to covertly observe the bourgeoisie in action (or the lumpenproletariat putting on airs, whatever). It is about a false sense of security and status; and it means someone can easily track what was bought when and by whom and what class they belong to (based on their bank balance).

And anyway, the government hates cash - no more $1,000 bills to flaunt. I paid off a divorce lawyer one time with big bills (two hands full of 'em) - and the smile she came out with made her look like she was coming in her knickers.

The up-side of this whole situation is that there is nowhere to go. I often dream these days of a little garden somewhere away from it all and regret not having been clever enough to put some cash away to buy one when I had it - a place to dig & delve, dibble & hoe - but there is no longer any 'away' any where. Doesn't matter where you are or where you go ("You can't get there from here," as the Eskimo said to the Scotsman.)

Disobey. Lie to officials if necessary. Dissemble.But this is an up-side because ... well, maybe it plays to the strong suit in the human deck for once. Might be too late by the time it kicks in en masse; but then again, might not be. Have to wait & see.

The Fat Lady is already singing - you don't have to listen real hard to hear her - but she will really tune up by 2015. I am on the very edge of my front-row VIP seat.There's equality for you. :-) (All the seats are in the front row for this show - there's equality for you.)

Be well.
[The images have come to me one by one in the last while: Top from Miss Numa who says it came from Paris Vogue in 1972; Don't know where I got the next one, but if you look carefully at what seems to be one of those tourist souvenir licence plates just behind on her right it says 'Namaste'; 3rd from Henry Adebonojo labelled 'Ruth'; Bottom from Mambu Bayoh.]

Postscript:

Vale S.A.TEPCO Tokyo Electric Power Company.Prêmio 'Nobel' da vergonha corporativa mundial: grandes vencedores em 2012 são Vale S.A. (Sociedade Anônima) e TEPCO Tokyo Electric Power Company.

 
Andrew Liveris.DOW Olympics, London 2012.DOW Olympics, London 2012.Andrew Liveris.
Why does the DOW CEO, Andrew Liveris, remind me of Don Blankenship? Must be the moustache.

Lynas.AkzoNobel pulls out. Lynas goes ahead. Place called Gebeng near Kuantan in Pahang (state) Malaysia (map). In the NYT (more and more of it behind a pay wall) on January 31 & February 1: "20,000 tons a year of low-level radioactive waste" (should have guessed). What does 'low level' mean I wonder?

SunCentral Inc. Schematic.A good idea from SunCentral Inc. (Couldn't you do a similar thing with refrigerators?) Doesn't matter; Joe Oliver has abruptly cancelled the ecoEnergy Retrofit program; and the R&D Tax Credit scheme is being restructured to better serve the interests of large established companies. Mixed emotions ... I didn't call it a 'scheme' for nothing ... whatever.

A-and, saving the best for last: in November 2011 the k-k-Canadian GDP shrank by 0.1 per cent. Given what I saw of Christmas shopping in Toronto The Good the December numbers (when they are finished cooking them) might be even better, who knows? Maybe more? Maybe 0.2 percent shrinkage?

HALLELUJAH!

There IS hope!
(infinitesimally faint, but yes, glimmering)

Appendices:

1. Dear Mayor Jean Quan, Oakland Police Department, and Oakland City Council, Occupy Oakland, sometime before January 28 2012.

 

1. Sometimes a Great Notion (excerpts), Ken Kesey, 1964.

 

Dear Mayor Jean Quan, Oakland Police Department, and Oakland City Council, Occupy Oakland, sometime before January 28 2012.

As you probably know, Occupy Oakland is planning the occupation of a building on January 28th that will serve as a social center, convergence center, headquarters, free kitchen, and place of housing for Occupy Oakland. Like so many other people, Occupy Oakland is homeless while buildings remain vacant and unused. For Occupy this is in large part because of yourselves, having evicted us twice from public space that was rightfully ours. For others it is because of the housing bubble, predatory lending, the perpetual crises of capitalism, and far reaching histories of imperialism and systemic violence.

Our families, friends, and communities built the buildings that sit empty in post-industrial Oakland. Now these buildings outnumber the homeless and represent the theft of our collective labor as the class of the unpropertied and dispossessed. Allowing this building to remain vacant while so many are in need is injurious theft, injustice; its extralegal occupancy is not.

When Occupy Oakland was first evicted on October 25, we organized a General Strike on November 2nd with only a week to plan. November 2nd proved our strength and relevancy. Conservative estimates said twenty thousand took the streets, but for those of us who marched on the ports it could have been a hundred thousand. November 2nd was an inspiration for the Occupy Movement and public condemnation of your violent repression.

Eventually we reoccupied Oscar Grant Plaza only to suffer a second violent eviction on November 14th. At this time there was a national crackdown on the Occupy movement as evictions were happening in Boston, New York City, Atlanta, Portland OR and elsewhere. It was revealed that you, Jean Quan, had been coordinating with federal agents how to best repress dissent. In response Occupy Oakland was the impetus for a West Coast Port Shut Down, in solidarity with Longview ILWU workers whose union is under attack by EGT. The action escalated to a national and then international action as more occupations signed on. In Oakland alone the shutdown cost some $8.7 million dollars in lost revenue and proved that when civic and economic institutions do not serve us, we can shut them down.

Since the beginning of the Occupy Movement when you have exacted violent repression on us we have proven that we are more powerful and diffuse than you. If you try to evict us again we will make your lives more miserable than you make ours.

This may be in one or more of the following forms:
       -Blockading the airport indefinitely
       -Occupying City Hall indefinitely
       -Shutting down the Oakland ports
       -Calling on anonymous for solidarity

It will be in our mutual interest if you respect our occupation by recognizing our residency and imminent domain. We are sure that we all look forward to the needs of Oakland’s people finally being met.

Don’t fuck with the Oakland Commune.

Signed, Occupy Oakland Move-In Assembly.


Sometimes a Great Notion (excerpts), Ken Kesey, 1964.

1. Leland gets on the bus:

... The postcard rang in my ears. My stomach rolled, voices tolled in my head—that interior monitor of mine bellowing for me to WATCH OUT! HANG ON! THIS IS IT! YOU'RE FINALLY COMPLETELY FLIPPING! I clutched the armrests of the bus seat desperately, terrified.
     Looking back (I mean now, here, from this particular juncture in time, able to be objective and courageous thanks to the miracle of modern narrative technique), I see the terror clearly, but I find it a little difficult to believe that I was sincerely able to blame much of this burgeoning terror on the rather hackneyed fear of going mad. While it was quite fashionable at the time for one to claim to be constantly threatened by the fear of finally flipping out, I don't think I had been able to honestly convince myself of my right to the claim for a good while. In fact, ...

2. Hank brings Leland across the river in the boat:

     We get to the dock and I tie up the boat and throw a little tarp over the motor after I shut it off. I think for just a second about asking Lee to shut off the motor while I tie up—figuring he'd grab that live plug like old Henry does at least once a week and shock the shit out of himself—but I decide against that too. I'm deciding against things right and left, it looks like. Because for one thing I'm thinking more and more that there is some kind of truly big strain on the kid. He's quit talking and is looking around at the place. His eyes are kind of glassy. And there's a silence stretched between us like barbed wire. But for all of that I feel pretty good. He did come back; by god he did come back. I cough and spit in the water and look out to where the sun's tumbling toward the bay like a big dusty red rose. In the fall when they burn the stubble off the fields the sun gets this dusty hazy color, and the mare's-tail clouds whipping along near Wakonda Head look like goldenrod bent over by the wind. It's always real pretty. You can almost hear it ring in the sky.
     "Look yonder," I say, pointing at the sunset.
     He turns slow, batting his eyes like he's in a daze. "What?" he says.
     "There. Look there. There where the sun is."
     "There what?" WATCH OUT. "Where?"
     I start to tell him but I see he just can't see it, it's clear he can't. No more than a color-blind man can see color. Something is really haywire with him. So I say, "Nothing, nothing. A salmon jumped is all. You missed it."
     "Oh yeah?" Lee keeps his gaze turned from his brother, but is alert to his every move: WATCH OUT NOW . . .
     I keep telling myself to go shake his hand and tell him how glad I am that he's come, but I know it's something I can't pull off. I couldn't do that no more than I could ...


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