Sunday, 12 June 2011

Books.

Pretending thought is linear has its consolations.
Up, Down, Appendices, Postscript.

STOP HARPER!I have not felt this optimistic in a long time ... and most days I can barely walk. :-)This bit has to be first so the logo can be up-front.

Despite a few naïvetés, the worst being apparently flattered by praise from the likes of Michael Moore, the energy does seem to be building around STOP HARPER!

I lay in bed the other night dreaming of papering the town with sticky replicas of Brigette DePape's artwork: every telephone pole, every streetcar seat, every subway window, every car bumper ... and most days I can barely walk.

STOP HARPER!This is a good idea too - a small easily made stencil can quickly turn every stop sign more ... eloquent, elegant & ... efficacious(?)

Brigett has set up a fund:

Go there and make a small donation, right NOW!

And she has published a piece in The (Toronto) Star.

That she could be called contemptuous, when it is Stephen Harper and his Government who are truely and officially in contempt of Parliament, is so silly ... it shows us all exactly where such voices are coming from. And the Lame tame Left Libs - L!L!L! - Bob Rae & Justin Trudeau & Elizabeth May (Raysie Justinne & Maysie, aka Flopsy Topsy & Mopsy) do not answer my emails asking (politely) for justification of their condemnation of this heroic girl.

As promised last week ... Chico Buarque is a smart guy, and with heart. In this tune he conflates past and present, and at the end, throws in the future too. In a way it is a song for that last line in Northrop Frye's The Double Vision:
"In the double vision of a spiritual and a physical world simultaneously present, every moment we have lived through we have also died out of into another order. Our life in the resurrection, then, is already here, and waiting to be recognized."
 João e Maria

Agora eu era o herói
E o meu cavalo só falava inglês
A noiva do cowboy
Era você além das outras três
Eu enfrentava os batalhões
Os alemães e seus canhões
Guardava o meu bodoque
E ensaiava o rock para as matinês

Agora eu era o rei
Era o bedel e era também juiz
E pela minha lei
A gente era obrigado a ser feliz
E você era a princesa que eu fiz coroar
E era tão linda de se admirar
Que andava nua pelo meu país

Não, não fuja não
Finja que agora eu era o seu brinquedo
Eu era o seu pião
O seu bicho preferido
Vem, me dê a mão
A gente agora já não tinha medo
No tempo da maldade
Acho que a gente nem tinha nascido

Agora era fatal
Que o faz-de-conta terminasse assim
Pra lá deste quintal
Era uma noite que não tem mais fim
Pois você sumiu no mundo
Sem me avisar
E agora eu era um louco a perguntar
O que é que a vida vai fazer de mim?
 Hansel and Gretel

Now, I was the hero
And my horse only spoke English
The cowboy's bride
Was you, along with three others
I faced the battalions
The Germans and their cannons
I kept my bow
And practiced rock for the matinées

Now, I was the king
It was the prefect and also the judge
And by my law
We had to be happy
And you were the princess I crowned
And it was so beautiful to admire you
Who walked naked through my country

No, don't run away, no
Pretend that I am still your toy
I was your spinning top
Your favorite stuffed animal
Come, give me your hand
Now, We were still not afraid
At the time of evil
I think we had not even been born

Now I know it was fatal
That make-believe would end like this
From this backyard to there
Was a night that has no end
Because you disappeared from the world
Without telling me
And now I was crazy enough to ask
What will life do with me?

I have been remembering old loves ... There I was in 1970, living in Paradise and didn't know any better than to abandon it the next year. Ai ai ai!

One evening as we walked up the hill and across the Stone Bridge, the moon was rising somewhere over Freshwater on the other side of the bay, huge and red it seemed to fill the sky ... I knew a man, he is dead now, who said of his middle-aged wife, "Ah, her breath is sweet ..."

Speaking of conflation we have ... lies, damned lies, & ... numbers.

Pick a number from 1-9. Multiply by 3. Add 3. Multiply by 3 again. Add the two digits together to find the number of the movie you are most likely to enjoy from this list:

 1. The Graduate
2. Pierrot le fou
3. V For Vendetta
4. Doubt
5. To Kill A Mockingbird
6. The English Patient
7. Skin
8. The Collector
9. The Joy of Anal Sex With A Goat
 10. Casablanca
11. Rabbit-Proof Fence
12. Winters Bone
13. Wall-E
14. Bliss
15. Smilla's Sense Of Snow
16. Zabriskie Point
17. Miracle Mile
18. The Magus

Clever huh? (If you didn't get 9 then you simply can't do mental arithmetic.)

OK, this is the meat of the matter this week, right here ... two books:

Collapse : how societies choose to fail or succeed by Jared Diamond, 2005, available at the Toronto Public Library or Abe's; and,


Climate Change Denial: Heads in the Sand by Haydn Washington & John Cook, not at the library for some reason, but described here. Don't buy it, wait for your library to catch up, for reasons to be explained.


This is not going to be a comprehensive book review or anything. The question is: Who can you trust? Somewhere or other Northrop Frye praised Thomas Pynchon for 'the paranoid method' (see The Double Vision, Chapter 2):
"Thomas Pynchon's remarkable novel Gravity's Rainbow is a book that seems to me to have grasped a central principle of this situation. The human being, this novel tells us, is instinctively paranoid: We are first of all expressly convinced that the world was made for us and designed in detail for our benefit and appreciation. As soon as we are afflicted by doubts about this, we plunge into the other aspect of paranoia, feel that our environment is absurd and alienating, and that we are uniquely accursed in being aware, unlike any other organism in nature, of our own approaching mortality. Pynchon makes it clear that this paranoia can be and is transformed into creative energy and becomes the starting point of everything that humanity has done in the arts and sciences."
So, I am providing a few resources as I get to know these people a little better to see if I can trust them, that's all.

Jared Diamond.Jared Diamond.Jared Diamond.I read Jared Diamond's book, Collapse a year or so ago, but got tangled up in details - he doesn't quite deal with rats as a major cause of Easter Island deforestation and so on - and then I arrived at his Chapter 15: Big Businesses and the Environment: Different Conditions, Different Outcomes, read his whitewash greenwash on Chevron in Papua New Guinea, and was gobsmacked!

Here's a longish video of a talk at TED in 2003, you can easily find others. It is canned, he has done it many times before in about the same words and gestures, all good.

I have now gone back and re-read his Easter Island story, and it is so well written! The man is a natural-born teacher; piss-pot hat, comb-over, funny beard and all - his lectures must be worth standing up for, and the story, viewed as a whole, washes.

How then to explain the Chevron bullshit? I simply can't believe that he believes it - lame eh? The quality of writing is off too - as if it is something-that-must-be-done, an unpleasant duty, maybe it was bought and paid for? But surely he doesn't need cash that badly?

There is a name for beards cut like that ... but I can't remember it?

In the end I can't say why he did it, don't know. My guess is that the notion that capitalism is going to somehow save the day is like the notion that nuclear energy is going to save the day: adopted when all other apparent alternatives have been un-proven; adopted because it somehow nicely fits the narrative, and because you have to say something.

There was controversy in 2008 around Jared Diamond; has to be said because it is similar to the Colin Turnbull fabrication in ways ... you can find out about it if you want to beginning with Diamond's concocted (?) story in Atlantic ... no The New Yorker, Vengeance Is Ours: What can tribal societies tell us about our need to get even?: abstract ... and here is the complete thing in pdf.

As for Collapse, I was going to post excerpts but the chapters are long and there are lots of cheap copies at Abe's. Get it - read it, well worth the time.

I had an email from Tainter on his verbatim recapitulation of Turnbull's Ik story. He claims not to be aware of the controversy, not to have read the papers (so I sent him copies which he has not responded to). Maybe he will read them, maybe not, but again I think the notion slipped in there simply because ... it somehow fits the narrative, completes the story in some sense 'properly', has been seamlessly welded into the canon of archetypes or the social imaginary or whatever you want to call it.

And Jared Diamond did write that chapter on Chevron, so there is a bottom line to it.

John Cook.John Cook & Haydn Washington.Haydn Washington.The other one, Climate Change Denial: Heads in the Sand, is like a greasy lump of hair & nail-clippings blocking the J-trap in the sink. Very irritating that they have not built on Clive Hamilton's promising ideas, and have instead produced a poorly written, grossly over-footnoted, entirely unstructured right from the micro- to the macro-level, and sophomoric in the extreme, load of clap-trap ... What's in it is true of course, but ... Bleah! A veritable hair-ball of a book!

ACK!It is a problem because such books as this could be capable of drawing people in, convincing them - which in my experience here in Toronto is not happening, everywhere I go I see the same pundits and adherents. This book is probably being read by the choir and trilled about to those who are already convinced.

Anyway, that's it - count me out of the choir; I am not going to buy anymore of these books. Dumb & Dumber and Cheech & Chong are okay if you are drunk or stoned enough, but no more of this dreck & drivvle, not on my nickle! ... either they will come to the library eventually and I will see them then, or I will give them a miss.

Naomi Oreskes 2010 in Toronto.Naomi Oreskes 2010 in Toronto.Naomi Oreskes 2010 in Toronto.Naomi Oreskes' excellent preface is the only part worth saving; and a précis too, almost; so I have reproduced it below. I am surprised she lent her name to this book? I can't believe she read it. She calls it a 'fine book' - incredible!

The editing is patchy as well ... maybe, what with EarthScan changing hands, the editors just let this one fall through a crack. Even Oreskes' preface has at least two typos.

No cheap copies of her other one around, if that's any indication ... Merchants of doubt: how a handful of scientists obscured the truth on issues from tobacco smoke to global warming with Erik Conway, 2010.

Sorry Harold, but I'm reducing our carbon footprint.Too harsh by half ... Naomi Oreskes' essay did make it worthwhile.

Here, get to know her a bit better: at York University last fall with a video. The 5 min introduction is interesting too ... what you have to put up with in the way of academic politics ... the guy seems to think that nuclear war is on a par with climate change (Doh!?)
The only thing that is good without qualification is a sense of humour. Kant said that. :-)
She used that New Yorker cartoon to end one of her presentations, and I liked it.

Addendum: A post at ClimateInsight around some of the issues raised by Naomi.

Rihanna in Toronto.Rihanna in Toronto.Rihanna in Toronto.Rihanna in Toronto.Rihanna in Toronto.Just wondering eh? ... (as I have wondered a few times recently: here here & here) There is no connection of course between: Lady Gaga promoting a 10 year-old Maria Aragon (who has taken full advantage); and Rihanna's performance in Toronto last week; and the daughter of an hispanic ex-carpenter, Juan & his wife who was raped by 19 black men in Cleveland Texas; and the SlutWalks being promoted in a fury of correctitude because Michael Sanguinetti, a Toronto cop (who has now been sent away for 're-education') had the temerity to suggest a connection between the way you look and your likelihood of being raped. Doh!?

Stephen Harper is Lord Gaga.And there is no connection between any of that and our arrogant & contemptuous Stephen Harper? No, of course not! It is arrogant & contemptuous to even think so!

And yes, we had an election and the election is over and Harper threaded the needle, split the middle, and won a majority. Is that par for a complacent mediocrity of a bunch of bourgeois twits? I don't know enough history to say.

Here is what I will say: We have until about 2015 to turn CO2 and equivalent greenhouse gas emissions around or we are collectively cooked. Harper's majority will just be ending in 2015 - too late! So


STOP HARPER!
Any way you decently can, gentle reader.

I don't care if I do die do die do die do. :-)(My kids all figgure I will die by TASER anyway, an' I don't wanna disappoint 'em.)

Be well.
(Oops! Forgot the music ... this has been running through my head all week, from the movie Eu Tu Eles which is where I first heard it, and here he is, singing it last year in Rio, gettin' old but still gettin' on! É, né? Baião da Penha.)

Postscript:

Falb Saraiva de Farias.Altino Machado interviewed Falb Saraiva de Farias: on video, and published articles here & here & here.

Brazil.I sort'a wanted to make a transcript and translate it all, because here seems to be the story of a man who claims on the order of 50,000 square miles of the Amazon rain forest.

That's right, miles, here, 12.7 million hectares, do the arithmetic; which, if it were all together and square, would be about 225 miles on a side - visible, as they say, from space.

Newfoundland.Altino Machado gets high marks with me for this interview. He seems to hold himself in check without being in any degree false, in order to get the whole story. How rare is that? The resulting story contains much of what is necessary to understand Sr. Falb Saraiva de Farias, his history & development as a poor man in Brazil who made it big - he is arguably the biggest landowner in the world.

That's bigger than the entire island of Newfoundland at 43,000 square miles, dig it.

That these experienced and talented men can utter such meek bleats ... Rick Salutin & Paul Krugman ... it is as if they are capable of building a ramp to jump the Snake River Canyon, and they do build it, and then at the last instant they go off to the side and sit staring ...

OK, here it is, here's the next piece: Clive Hamilton and Naomi Oreskes get to the point of recognizing fear as the dominant feature of what underpins denialist positions. And it's good, it's close ... but we are not all cowards. We know about fear and have, each and every one of us to some degree, overcome it.

So why are we not taking up the obvious scientific truth of what is happening? It's because we don't trust scientists any more than we trust greed-head commerce and politicians. Mervyn Peake's Gormenghast is as good an example as any, or Lord of the Rings ... and the mythic nut of these stories points straight at the reality of what we have seen happen in our lives, and in the lives of the previous generation, explicitly, factually, concretely.

Who is the greatest scientist ever? Well ... Einstein, obviously. And what did his e=mc2 lead to? The atomic bomb. Nuclear energy. And it is the same right on up through genetically modified 'Roundup-Ready' soy beans. Even the petty stuff: cheaper and cheaper goods, less and less fit for human use or consumption, more and more pollution and waste; and where did all this shit come from? Scientists! And how did we have it delivered? Up the ass!

The Green Revolution? Borlaug the hero? Where did it lead us? To large numbers of Indian farmers standing in their fields drinking pesticide.

Yeah ... if some bodunk red neck doesn't want to be told what to do by scientists and their economic beneficiaries and political masters - I can dig it. In fact ... Me too!

Yeah but - this is different eh?! This is serious! And so it is. But for Naomi Oreskes to get the point across she is first going to have to acknowledge the actual history - and that is going to make it a very tough sell indeed.

That's one side of it; as for the other side, as for what is in the hearts of the Koch brothers, and Stephen Harper, and Tim Ball and Lawrence Solomon, and all the rest all of their troglodyte adherents?

I have no fucking idea!
None.

Appendices:

1. Why I did it: Senate page explains her throne speech protest, Brigette DePape, June 8 2011.


2. The strange, and very political, death of hope, Rick Salutin, June 2 2011.


3. Rule by Rentiers, Paul Krugman, June 9 2011.


4. Climate Change Denial: Heads in the Sand Foreword, Naomi Oreskes, January 2011.




Why I did it: Senate page explains her throne speech protest, Brigette DePape, June 8 2011.

I am moved by the excitement and energy with which people from all walks of life across this country greeted my action in the Senate.

One person alone cannot accomplish much, but they must at least do what they can. So I held out my “Stop Harper” sign during the throne speech because I felt I had a responsibility to use my position to oppose a government whose values go against the majority of Canadians.

The thousands of positive comments shared online, the printing of “Stop Harper” buttons and stickers and lawn signs, and the many calls for further action convinced me that this is not merely a country of people dissatisfied with Prime Minister Stephen Harper’s vision for Canada.

It is a country of people burning with desire for change.

If I was able to do what I did, I know that there are thousands of others capable of equal, or far more courageous, acts.

I think those who reacted with excitement realize that politics should not be left to the politicians, and that democracy is not just about marking a ballot every few years. It is about ensuring, with daily engagement and resistance, that the vision we have for our society is reflected in the decision-making of our government.

Our views are not represented by our political system. How else could we have a government that 60 per cent of the people voted against? A broken system is what has left us with a Conservative government ready to spend billions on fighter jets we don’t need, to pollute the environment we want protected, to degrade a health-care system we want improved, and to cut social programs and public sector jobs we value. As a page, I witnessed one irresponsible bill after another pass through the Senate, and wanted to scream “Stop.”

Such a system leads us to feel isolated, powerless and hopeless — thousands of Canadians made that clear in their responses to my action. We need a reminder that there are alternatives. We need a reminder that we have both the capacity to create change, and an obligation to. If my action has been that reminder, it was a success.

Media and politicians have argued that I tarnished the throne speech, a solemn Canadian tradition. I now believe more in another tradition — the tradition of ordinary people in this country fighting to create a more just and sustainable world, using peaceful direct action and civil disobedience.

On occasion, that tradition has found an inspiring home within Parliament: In 1970, for instance, a group of young women chained themselves to the parliamentary gallery seats to protest the Canadian law that criminalized abortion. Their action won national attention, and helped propel a movement that eventually achieved abortion’s legalization.

Was such an action “appropriate”? Not in the conventional sense. But those women were driven by insights known to every social movement in history: that the ending of injustices or the winning of human rights are never gifts from rulers or from parliaments, but the fruit of struggle and of people power in the streets.

Actions like these provide the answer to the Harper government. When Harper tries to push through policies and legislation that hurt our communities and country, we all need to find our inner activist, and flow into the streets. And what is a stop sign after all, but a nod to the symbol of the street where a people amassed can put the brakes on the Harper government?

I’ve been inspired by Canadians taking action, and inspired too by my peers rising up in North Africa and the Middle East. I am honoured to have since received a message from young activists there, saying that we need not just an Arab spring but a “world spring,” using people power to combat whatever ills exists in each country.

I have been inspired most of all by Asmaa Mahfouz, the 26-year-old woman who issued a video calling for Egyptians to join her in Tahrir Square. People did, and they together made the Egyptian revolution. Her words will always stay with me: “As long as you say there is no hope, then there will be no hope, but if you go and take a stand, then there will be hope.”


The strange, and very political, death of hope, Rick Salutin, June 2 2011.

Hope is indispensable in public and private life. I don’t mean brainless optimism in the face of facts. I mean hope that finds a way to persist in honest awareness of how bad things are.

Take the economy. Everyone knows that the disaster of 2008, which has clearly not gone away, had nothing to do with excess government spending. It had/has to do with other things: loss of good jobs; wage stagnation; jumps in consumer debt to cover the losses; “financialization”; fraud; greed; lack of oversight — blah blah blah. Any rise in deficits came mainly from bailouts to banks, or needless warmaking. The point is: The catastrophe had/has no connection to government social or economic spending. Yet the only solutions proposed everywhere are public spending cuts.

Ordinary people know, or sense, that this is stupid. Even in the U.S., a poll this year found only 20 per cent thought deficit reduction validated cuts in pensions or medicare. Only 25 per cent would reduce education spending to balance the budget. Even public support to the arts had majority support. They have their heads screwed on; they know where the real problems are and aren’t.

But — and here’s where hope comes in, or flies out the door — governments slash anyway. Not just in crisis cases like Greece, Portugal and Spain. But in the U.S., U.K. and here, as we’re told to expect in next week’s budget. Please note that in many cases these pointless, unwarranted cuts are made by “left” governments. The three European governments all have “socialist” in their names. Barack Obama has joined the attack in the U.S.

What will the effect on people be? Cuts that they know are unjustified, and probably damaging, and which they often explicitly voted against — will be made. What is the point of voting, or even bothering to think about these matters? This is how hope in public participation dies, or is killed off.

Let me note a special Canadian role in this hopicide. I’m thinking of Paul Martin, finance minister in the Liberal Chrétien government of the 1990s. The Liberals rose to power promising to reconsider free trade, end the GST and give the country universal child care. They did none. Instead they focused obsessively on ending the deficit by slashing public programs. Martin went from year to year and program to program like one of the manic unsubs on Criminal Minds. At the end there was no hope left for government activity. When he finally became prime minister and tried to compensate with a bit of child care, it was hopelessly late. The voters turned him out.

Recently the Mercatus Center in the U.S. hailed Martin a hero and urged their own leaders to emulate him. In case you aren’t familiar with Mercatus, it’s a right wing think-tank funded by the far-right Koch brothers and dedicated to ending government activity wherever possible, including limits on truckers’ hours and on arsenic in drinking water. This will be Martin’s legacy: verbal monuments erected with right-wing U.S. money to the death of public hope.

Where do people turn when leaders and parties that promised to do what seemed to make sense, betray them? Either to despair or to themselves. That often means: into the streets, where the battles for democracy and justice frequently began. Take the encampments of “los indignados” in Spain. Who are they indignant at? The greedy rich, obviously. But also their gutless, lying, “left wing” politicians. Their manifestos basically demand that those parties do what they said they would: protect workers and academic freedom, extend social benefits, use non-nuclear energy, create proportional representation, etc.

What are their odds of success? Well, Spain does have a great anarchist (i.e., leaderless) tradition with many achievements. But eventually, at this stage of human evolution, you probably have to turn back to institutions of government, flawed as they are (like other flawed but seemingly unavoidable institutions: medicine, teaching, journalism . . .) Still, as a way to go, it beats those alternatives, apathy and despair.


Rule by Rentiers, Paul Krugman, June 9 2011.

The latest economic data have dashed any hope of a quick end to America’s job drought, which has already gone on so long that the average unemployed American has been out of work for almost 40 weeks. Yet there is no political will to do anything about the situation. Far from being ready to spend more on job creation, both parties agree that it’s time to slash spending — destroying jobs in the process — with the only difference being one of degree.

Nor is the Federal Reserve riding to the rescue. On Tuesday, Ben Bernanke, the Fed chairman, acknowledged the grimness of the economic picture but indicated that he will do nothing about it.

And debt relief for homeowners — which could have done a lot to promote overall economic recovery — has simply dropped off the agenda. The existing program for mortgage relief has been a bust, spending only a tiny fraction of the funds allocated, but there seems to be no interest in revamping and restarting the effort.

The situation is similar in Europe, but arguably even worse. In particular, the European Central Bank’s hard-money, anti-debt-relief rhetoric makes Mr. Bernanke sound like William Jennings Bryan.

What lies behind this trans-Atlantic policy paralysis? I’m increasingly convinced that it’s a response to interest-group pressure. Consciously or not, policy makers are catering almost exclusively to the interests of rentiers — those who derive lots of income from assets, who lent large sums of money in the past, often unwisely, but are now being protected from loss at everyone else’s expense.

Of course, that’s not the way what I call the Pain Caucus makes its case. Instead, the argument against helping the unemployed is framed in terms of economic risks: Do anything to create jobs and interest rates will soar, runaway inflation will break out, and so on. But these risks keep not materializing. Interest rates remain near historic lows, while inflation outside the price of oil — which is determined by world markets and events, not U.S. policy — remains low.

And against these hypothetical risks one must set the reality of an economy that remains deeply depressed, at great cost both to today’s workers and to our nation’s future. After all, how can we expect to prosper two decades from now when millions of young graduates are, in effect, being denied the chance to get started on their careers?

Ask for a coherent theory behind the abandonment of the unemployed and you won’t get an answer. Instead, members of the Pain Caucus seem to be making it up as they go along, inventing ever-changing rationales for their never-changing policy prescriptions.

While the ostensible reasons for inflicting pain keep changing, however, the policy prescriptions of the Pain Caucus all have one thing in common: They protect the interests of creditors, no matter the cost. Deficit spending could put the unemployed to work — but it might hurt the interests of existing bondholders. More aggressive action by the Fed could help boost us out of this slump — in fact, even Republican economists have argued that a bit of inflation might be exactly what the doctor ordered — but deflation, not inflation, serves the interests of creditors. And, of course, there’s fierce opposition to anything smacking of debt relief.

Who are these creditors I’m talking about? Not hard-working, thrifty small business owners and workers, although it serves the interests of the big players to pretend that it’s all about protecting little guys who play by the rules. The reality is that both small businesses and workers are hurt far more by the weak economy than they would be by, say, modest inflation that helps promote recovery.

No, the only real beneficiaries of Pain Caucus policies (aside from the Chinese government) are the rentiers: bankers and wealthy individuals with lots of bonds in their portfolios.

And that explains why creditor interests bulk so large in policy; not only is this the class that makes big campaign contributions, it’s the class that has personal access to policy makers — many of whom go to work for these people when they exit government through the revolving door. The process of influence doesn’t have to involve raw corruption (although that happens, too). All it requires is the tendency to assume that what’s good for the people you hang out with, the people who seem so impressive in meetings — hey, they’re rich, they’re smart, and they have great tailors — must be good for the economy as a whole.

But the reality is just the opposite: creditor-friendly policies are crippling the economy. This is a negative-sum game, in which the attempt to protect the rentiers from any losses is inflicting much larger losses on everyone else. And the only way to get a real recovery is to stop playing that game.


Climate Change Denial: Heads in the Sand Foreword, Naomi Oreskes, January 2011.

Foreword

People who refuse to accept the scientific evidence of anthropogenic climate change like to call themselves skeptics. But as Haydn Washington and John Cook note in this straightforward and much-needed book, these men (and they are nearly all men) are not skeptics. A skeptic is a person who challenges his opponents to provide evidence for their beliefs. A skeptic rejects articles of faith and positions that defy refutation in the face of facts. In this sense, all scientists are skeptics. They insist that any claim be supported by evidence, and they insist on a substantial debate about the quantity and quality of that evidence before accepting it. The more radical the claim, the higher the bar to acceptance.
         When Svante Arrhenius first suggested that increased atmospheric concentrations of carbon dioxide from burning fossil fuels could lead to global climate change, it was a radical claim. Who in the late 19th century believed that human activities could match the scale of natural forces? In any case there was no way to test the idea. Arrhenius was making a prediction about something that could happen in the future, not a claim about something that was already happening.1
         The first scientist to claim that climate change was under way was British engineer Guy Stuart Callendar [sic]. In the early 1930s Callendar compiled available global data (mostly in Europe), which suggested that both atmospheric carbon dioxide and average global temperatures were starting to rise. Other scientists addressed the issue theoretically. American physicist E. O. Hulburt, a physicist at the US Naval Research Laboratory, calculated the effect of doubling CO2 on global climate based on physical principles, and concluded that doubling CO2 would increase average global temperature by 4°C, while tripling would increase it by 7°C. This, he noted, this was sufficient to change Earth's climate dramatically.2
         A lot has happened since the 1930s, and climate change is no longer a radical claim. In fact, it's not a 'claim' at all. It's an established scientific fact. In over 10,000 peer-reviewed scientific papers, as well as thousands of pages of summary produced by the Intergovernmental Panel on Climate Change (IPCC), scientists have demonstrated that atmospheric CO2 has increased, and global temperature has increased too.3 As a result, spring is coming earlier than it used to. Rivers and lakes are warming. Glaciers are shrinking, while glacial lakes are expanding. Permafrost is becoming unstable. Plants and animals are shifting their ranges upwards in terms of both latitude and elevation.4 And extreme weather events - droughts, floods, hurricanes - are becoming a little bit more common, and a little bit more extreme.
         While scientists knew for a long time that such changes could happen, it was only in the 1980s that they began to think that they surely would happen. In 1979, the US National Academy of Sciences wrote, 'If carbon dioxide continues to increase, the study group finds no reason to doubt that climate changes will result and no reason to believe that these changes will be negligible.'5
         And that's when the denial began to set in ...
         As Erik Conway and I wrote in our recent book, Merchants of Doubt: How a Handful of Scientists Obscured the Truth on Issues from Tobacco to Global Warming, almost as soon as the proverbial ink was dry on the National Academy report, some people began to challenge its conclusions. They did so for reasons that had very little to do with the science, and everything to do with politics and ideology.
         In 1983, the Academy undertook a larger, more comprehensive report, chaired by conservative scientist William Nierenberg, who argued that the results of climate change would be negligible, because people were highly adaptable, and technological innovation, flourishing under free market conditions, would enable us to address any adverse impacts that arose. It was not an empirical argument - it was not based on evidence drawn from history, or sociology, or anthropology (indeed, there were no social scientists other than economists on the committee). It was an ideological argument, rooted in Nierenberg's anti-communism and commitment to free market principles.
         Nierenberg was a Cold War scientist who had began his career working on the Manhattan Project - the crash programme to build an atomic bomb during World War II - and in the years that followed, he built a career close to the corridors of power. By the 1980s, he had ties to the administration of President Ronald Reagan, who favoured free market solutions to social problems. We know now, from historical research, that while Nierenberg was chairing the climate change committee, he was also appointed by the Reagan administration to review the scientific evidence of acid rain, and he altered the Executive Summary of that committee's report - under the guidance of White House science adviser George Keyworth - to make the problem of acid rain seem less urgent than the committee believed.
         The very next year - 1984 - Nierenberg joined forces with two other politically conservative physicists - Robert Jastrow and Frederick Seitz - to create the George C. Marshall Institute, a think tank that would defend Reagan administration policies with respect to strategic defence and nuclear weaponry. Seitz was a former President of the Rockefeller University, with long-standing ties to the tobacco industry; Jastrow was an astrophysicist involved in the US space programme. By the end of the 1980s, Seitz, Jastrow and Nierenberg were challenging the evidence of global warming and the ozone hole. Their work laid the ground for a host of others - individuals, think tanks, private institutes and corporations - to launch a full-scale attack on climate science. Climate change denial began in the 1980s, and it continues to this day.
         In the early 2000s, when I first begin to lecture about the history of climate science, I would be asked the same skeptical questions over and over again. 'What about the sun?' 'Isn't it true that warming has stopped?' 'Why should I believe a computer?' 'The climate has always been changing, so why should I worry?' And, less belligerently, 'Where can I go to get good clear answers to my questions?' I knew the answers to the first four questions, but there wasn't a good answer to the last one, and it was telling that the same questions came up over and over again. Clearly, scientists had not succeeded in communicating to the general public what they had long known, whereas skeptical claims had percolated into public consciousness.
         As a university professor who competes daily with the internet for my students' attention, I understood the power of the web, and it frustrated me that scientists hadn't done more to use it. So I was happy indeed when I discovered John Cook's wonderful website, www.skepticalscience.com, which calmly and systematically debunks the most common 'denialist' arguments. When I discovered that Cook even had an iPhone app, I knew these were people I wanted to know.
         For too long, scientists have debated climate science in the halls of science, thinking it was someone else's job to communicate the science to the rest of us. Meanwhile, vocal groups with an ideological or economic interest in challenging the scientific evidence did exactly that, in well-organized, well-funded and persistent campaigns. Many of the same groups and individuals who now challenge the scientific evidence of anthropogenic climate change previously challenged the evidence of tobacco smoking, acid rain and the ozone hole. Some have even tried to reopen the debate over DDT, claiming that DDT was never dangerous, and that millions of people have died unnecessarily from malaria because of the US decision to ban DDT in the United States.
         Most of these claims are just false. The attempt to rehabilitate DDT, for example, is based on claims that are demonstrably erroneous. DDT does cause cancer; it was never the miracle chemical that its supporters claimed (and continue to claim); and the World Health Organization moved away from it in malaria prevention not because of environmental hysteria but because mosquitoes were developing resistance.6
         Other 'denialist' claims have been shown to be incorrect as well - or at least to be misleading half-truths. Washington and Cook note that there are common patterns in the denial of scientific evidence: the most common is to claim that observed changes are natural variability. And if they are natural, then there is no cause for concern and no reason for change from 'business as usual'.
         This can be hard to refute, because the natural world is highly variable. It is the job of scientists to sort out the diverse causes of natural change, to determine their magnitude and rate, and to differentiate them from human effects. What we know, after half a century of scientific work, is that the human footprint on the planet is now so large that human drivers of change are in many cases overwhelming natural drivers. There is natural climate variability - including changes caused by natural fluctuations in solar irradiance and atmospheric CO2 - but natural variability is being overridden by planetary warming dominated by human activity: the production of greenhouse gases and the destruction of forests, mangrove swamps, and other natural carbon sinks. Similarly, there is natural variability in stratospheric ozone, but the depletions observed in the 1980s were caused primarily by the synthetic chemicals known as chlorofluorocarbons. There is natural acidic rain, but it was vastly increased in the 20th century by pollution from coal-fired electrical utilities, smelters and automobiles.
         How do denialists make such half-truths seem credible? By relying on scientists to make them. In the 1950s, tobacco industry executives realized that if they attacked the scientific evidence of the harms of their product, the conflict of interest would be obvious. But if scientists raised questions about the science, that would be a whole different matter. So they set out to find scientists who were willing to do just that.
         We see the same pattern in the challenges to climate science. Washington and Cook directly address the recent claims of Ian Plimer, who has received enormous attention in Australia (where both authors of this book live) for his view that the observed increase in atmospheric carbon dioxide is caused by volcanoes, and that it doesn't matter anyway since 'you can double carbon dioxide and it has no effect'.7
         These are very strange claims. Irish experimentalist John Tyndall first demonstrated in the 1850s that carbon dioxide was a powerful greenhouse gas, and that its presence in the atmosphere, even at extremely low concentrations, was crucial for Earth's benevolent climate. Since then numerous other studies have confirmed the high sensitivity of the planetary climate to atmospheric CO2. We've increased atmospheric CO2 by about one-third, and we've seen an increase in average global temperature already of just under 1°C. Climate sensitivity isn't just a theory, it's an observation.
         As for the source of the recent increase in CO2, that was worked out in 2003 - and it's not volcanoes.8 Many of us know that there are two forms of carbon: ordinary C-12, and radioactive C-14, which is used to date archeological relics and other things. But there is a third kind of carbon, C-13, the concentration of which varies in natural reservoirs. Plants and materials derived from them, notably coal, have much lower concentrations of C-13 than other materials, including the CO2 emitted from volcanoes. Isotope geochemists Prosenjit Ghosh and Willi A. Brand measured the C-13 content of atmospheric CO2 and showed that as total CO2 rose, the C-13 content fell. This result is just what you'd expect if that CO2 came from fossil fuels.
         Plimer speculates that invisible, undetected, underwater volcanoes are responsible for the increased atmospheric CO2. Besides the obvious point that he is asking us to believe in something that no one has seen, felt or observed in any form, he asks us to disbelieve what scientists have seen and measured. It's a bit like asking us to believe in Santa Claus after we have seen our parents putting the presents under the tree.
         Plimer is a geologist, not a climate scientist, and as a former exploration geologist myself - who cut my teeth in the Australian mining industry -1 would never assume that a mining geologist is not a fine human being. But when it comes to judging a person's claims, it is reasonable to ask: Is this person actually an expert? And if his claims go against the conclusions of genuine experts, then why is he insisting on them? Indeed, why is he even involved in the debate at all? And why are we listening?
         The answer to the questions above might simply be that Plimer's strong links to the mining industry may be influencing his views on the matter. While many business leaders accept the scientific evidence of anthropogenic climate change and see business opportunities in addressing it, those in the traditional business of extracting resources from the ground have been having a harder time. People fear change because they fear loss, and in doing something about climate change, there will be winners and losers. Hard rock mining will not necessarily lose - particularly mining for uranium for nuclear power, or materials necessary for solar cells or wind turbines - but the fossil fuel industry will lose, unless it moves briskly into new areas. Here we see the tobacco problem all over again. The tobacco industry was hugely profitable and its primary product was deadly. That was a serious difficulty. The industry did not respond well to it. The fossil fuel industry is repeating the pattern.
         But if this is an old pattern, why are we falling for it?

Why Do Denialist Claims Persist?

Given that virtually every denialist claim of the past 20 years has been shown to have been misleading, or just plain false, why do these claims persist? Why do so many of us listen to them?
         Most scientists think the problem is scientific illiteracy, so the solution is to get more information to more people. Climate modeller James Hansen, one of the first scientists to speak out publicly on the threat of unmitigated climate change (and one of the most passionate voices now calling for immediate action), has concluded that if the public had a better understanding of the climate crisis they would 'do what needed to be done'.9
         Sadly, the evidence is against this conclusion. Scientists have been communicating what they know for a long time. The raison d'être of the IPCC - much maligned by climate deniers - was to communicate relevant science to governments and other interested parties. This information is readily available. But availability of information does not guarantee that people will accept it.10 In both the United States and Australia, many highly educated people have rejected the conclusions of climate science, including chairmen of the boards of leading corporations, members of US Congress, and even occupants of the American White House.
         There are many reasons why people resist bad news, but it is clear that a major driver here is fear. Fear that our current way of life is unsustainable. Fear that addressing the issue will limit economic growth. Fear that if we accept government interventions in the market place - through a cap-and-trade system to control greenhouse gas emissions, a carbon tax, or some more severe approach - it will lead to a loss of personal freedom.
         Or maybe just plain old fear of change. Psychologists have shown that most of us anticipate change as loss. Climate change is easy to interpret as loss: loss of prosperity, loss of freedom, loss of the good life as we have known it.

So What Can We Do?

Washington and Cook conclude by referring to the concept of 'implicatory denial'. Most of us are aware that scientists say climate change is under way, but even if we accept it as true we act as if it had no implications. We deny what it means, and continue business as usual. As I write these words, a large portion of Queensland is flooded, in what the global reinsurance company Munich Re estimates may be the most costly natural disaster in Australian history. An area larger than Germany and France combined has been inundated; over 200,000 people have been affected; 60,000 homes are without electricity; and three-quarters of the state has been declared a disaster area. Among other things, witnesses described an 'inland tsunami' - a wall of water 21 feet high and half a mile across - that swept over the Lockyer Valley. While the death toll is not yet known, at least 20 are known dead, many others missing.11
         Some commentators were willing to describe the flooding as 'biblical', yet almost none were willing to make the connection to climate change.12 Of course, as scientists have repeatedly emphasized, 'climate' is by definition a matter of patterns, and one event does not a pattern make. But the Queensland floods are part of a pattern - a pattern that in 2010-2011 included devastating floods in China and Pakistan, unprecedented heatwaves and fires in Russia, and catastrophic mudslides in Brazil. Moreover, this pattern is consistent with what scientists have long predicted: that climate change would lead to an increase in extreme weather events. The reason is simple: conservation of energy. If you trap more energy in the atmosphere, it has to go somewhere, and one of the places it goes into is weather.
         Australian Premier of Queensland Anna Bligh has said that the devastation in Queensland 'may be breaking our hearts, but it will not break our will'.13 Yet the will that is needed - which has been needed for the past two decades - is not the will to keep calm and carry on in the face of tragedy. It is the will to change the way we live in order to avoid an even greater tragedy; a tragedy that will affect not just Queensland, or even all Australia, but the whole world, including the plants and animals with whom we share this rock upon which we live. For, as Washington and Cook rightly note, climate change is about the way we live. It is about how we use energy without regard for the long-term consequences, and how we inflict environmental damage without concern for other people and species. It is about a way of life that does not reckon the true cost of living, an economics that does not take into account environmental damage and loss.
         Climate change is the ultimate accounting: it is the bill for a century of unprecedented prosperity, generated by the energy stored in fossil fuels. By and large, this prosperity has been a good thing. More people live longer and healthier lives than before the industrial revolution. The problem, however, is that those people did not pay the full cost of that prosperity. And the remainder of the bill has now come due.
         Anna Bligh is right. What we need now is will: the will to face the facts, the will to accept their implications and the will to do something about it. Let us hope this fine book helps us to move in that direction.

Naomi Oreskes
Professor of History and Science Studies
University of California (San Diego)
January 2011


Notes

1    Spencer Weart (2004) The Discovery of Global Warming, Harvard University Press, Cambridge, MA; James Roger Fleming (1998) Historical Perspectives on Climate Change, Oxford University Press, New York, NY.


2    James Roget Fleming (2009) The Callendar Effect: The Life and Work of Guy Stewart Callendar (1898-1964), The Scientist Who Established the Carbon Dioxide Theory of Climate Change, The American Meteorological Society, Boston, MA; E. O. Hulburt (1931) 'The temperature of the lower atmosphere of the Earth', Physical Review, vol 38, 15 November, ppl876-1890.


3    Naomi Oreskes (2004) 'The scientific consensus on climate change', Science, vol 306, p1686; see also Peter T. Doran and Maggie Kendall Zimmerman (2009) 'Examining the scientific consensus on climate change', EOS, Transactions, American Geophysical Union, vol 90, no 3, p22, doi:10.1029/2009EO030002.


4    IPCC (2007) 'Summary for policymakers', in Climate Change 2007: Impacts, Adaptation and Vulnerability. Contribution of Working Group II to the Fourth Assessment Report of the Intergovernmental Panel on Climate Change, M. L. Parry, O. F. Canziani, J. P. Palutikof, P. J. van der Linden and C.E. Hanson (eds), Cambridge University Press, Cambridge, UK, pp7-22.


5    Verner E. Suomi, in Jule Charney et al (1979) Carbon Dioxide and Climate: A Scientific Assessment, Report of an Ad-Hoc Study Group on Carbon Dioxide and Climate, Woods Hole, Massachusetts, 23-27 July, to the Climate Research Board, National Research Council, National Academies Press, Washington, DC, p2.


6    Naomi Oreskes and Erik M. Conway (2010) Merchants of Doubt: How a Handful of Scientists Obscured the Truth on Issues from Tobacco Smoke to Global Warming, Bloomsbury Press, New York, NY.


7    Quote: 'you can double [carbon dioxide] and quadruple it and it has no effect ... To demonize it shows that you don't understand schoolchild science' (Ian Plimer, interviewed on ABN Newswire, June 2009, cited at www.sourcewatch.org/index.php?title=Ian_Plimer).


8    Prosenjit Ghosh and Willi A. Brand (2003) 'Stable isotope ratio mass spectrometry in global climate change research', International Journal of Mass Spectrometry, vol 228, no 1, pp1-33.


9    James Hansen (2010) Storms of My Grandchildren, Bloomsbury Press, New York, NY, p238.


10   On public opinion about climate change, see Anthony Leiserowitz et al (2010) Knowledge of Climate Change Across Global Warming's Six Americas, Yale Project on Climate Change Communication, http://environment.yale.edu/climate/files/Knowledge%20Across%20Six%20Americas.pdf.


11   See www.smh.com.au/business/insured-losses-from-deluge-could-reach-6bn-worldwide-20110114-19re8.html; www.ft.com/cms/s/0/caeec346-lffe-lleO-a6fb-00144feab49a.html#axzzlB3enDB27; www.ecoworld.com/waters/inland-tsunami-kills-10-in-queensland-australia.html.


12   See http://news.nationalgeographic.com/news/2011/01/pictures/l 10106-australia-flood-drought-water-storms.


13   See www.heraldsun.com.au/news/special-reports/two-killed-in-raging-flash-flood-in-queensland/story-fn7kabp3-1225985264224.




Down

Sunday, 5 June 2011

Zé Cláudio Ribeiro, 1958 - 2011.

Campanhiero e campanheira, vai com Deus se existe; mesmo assim ficam bem vindo no meu coração.
Up, Down, Appendices, Postscript.

José Cláudio Ribeiro da Silva & Maria do Espírito Santo.Zé Cláudio with 'Majestade', the largest castanhiero he had ever seen.Dona Maria do Espírito Santo.Zé Cláudio.José Cláudio Ribeiro da Silva & Maria do Espírito Santo.Zé Cláudio on the stage at TEDx.Zé Cláudio at home.José Cláudio Ribeiro da Silva and his wife Maria do Espírito Santo were executed by agri-business thugs last week on a back road in Brazil, Nova Ipixuna near Marabá in Pará state (map). Their ears were cut off, apparently as vouchers for payment.

Nova Ipixuna is not so far from Anapu, where they killed Sister Dorothy in 2005 (maybe 200 miles up BR230 from Marabá, map); quite a long way, 1,400 miles - on the other side of the country - from Xapuri in Acre state, where they killed Chico Mendes in 1988 (map). And a thousand and more others in Brazil over the last decade, not so famous but just as alive. And the same in Peru, Equador, Nigeria, Zimbabwe, Ivory Coast - all over the earth - wherever consumer appetites meet reality.

A bridge on the road near the place where it happened.Zé's body in the bushes.FOR OUR DEAD NOT ONE MINUTE OF SILENCE BUT AN ENTIRE LIFE OF STRUGGLE.A few days later, a neighbour of Zé and Maria, Erenilton Pereira dos Santos, a young man of 25 with four kids, who witnessed the killers escaping on a motorcycle and was maybe ready to identify them was killed also, in the same manner. The police say there is no connection between the killings.

Last fall, Zé Cláudio made this 10 minute presentation at TEDx Amazônia.

To view English subtitles you can use the 'CC' button - this is a useful trick. I didn't know it at the time, so I made this video with my own translation. I don't care if I do die do die do. :-)The joke was on me. Eventually I got the clue I needed on how to operate YouTube from this article in the NYT. And you can lift subtitles from YouTube with Ctrl-C so I put it all together into a transcript & translation - still not perfect, translations never are I guess.

I first saw Zé Cláudio's talk sometime around Christmas 2010. And what caught me, firmly, so that I remembered his name when it flashed by in the headlines last week, was this: the few tiny chokings in his speech which revealed, without the fear of contradiction, the depth of his emotion and commitment. The connection which cannot be denied, cannot be equivocated, is that gut knowledge which moved the Good Samaritan to save the man who had fallen among thieves - here. And I don't mean the simple spectacle of a strong man holding his emotions in check ... either you get it or you don't, whatever ...

The NYT author, John Rudolf, does point out the connection with Brazil's softening of forest regulations - just as Amazon deforestation reaches new depths. Dilma Rousseff will have to be watched in the next months to see if she is as good as her word on the proposed amnesty. Anyway it doesn't matter much - the crux is not the amnesty, that's just the worst of it; what matters is the apparently unstoppable impetus of greedy 'economic' nonsense.

Once again, my febrile little mind is driven back to scripture, and to this one in particular:
Be watchful, and strengthen the things which remain, that are ready to die.
Revelations 3-3
Esteja atento! Fortaleça o que resta e que estava para morrer.
Apocalipse 3-3.
Edgard Gouveia Jr. at TEDx.Felipe Milanez at TEDx.And indeed, fossicking about at TEDx turned up a couple of interesting fellows who are doing exactly that: Felipe Milanez, who introduced Zé Cláudio to the people at TEDx (and who took many of the photographs of Zé Cláudio & Maria posted above); and Edgard Gouveia Jr., an architect with the Brazilian parallel track on Transition Town.

Here are some short presentations at TEDx Amazônia (don't forget that CC button):
Felipe Milanez - Brazilian genocide,
Edgard Gouveia Jr. - Tocô-colô/Touch 'n Stick, and,
Felipe Milanez and Edgard Gouveia Jr. - A riddle.
Edgard Gouveia Jr.Edgard Gouveia Jr.My Amazon - Oasis Mundi.Felipe Milanez.Felipe Milanez with Frans Krajcberg.And here are some useful links (each of which will open in a new Tab/Window, I have saved an archive so if they do go off-line and I find out about it I can pop them in then) to see what they are up to:
Felipe Milanez:
Plowboys and Indians, Vice Magazine, May 2009 (photos by Araquém Alcântara - watch out for the sound).
Tristeza Índia, Rolling Stone Brasil, dezembro 2009.
Fogo, o desbravador do Brasil, Terra, 30 de agosto de 2010.
Altamira: 40 anos no centro do furacão, Terra, 6 de setembro de 2010.
Medo e tensão no oeste (pdf), Rolling Stone Brasil, outubro 2010.
Uma ex-floresta, Terra, 6 de dezembro de 2010.
Esperança, Terra, 14 de fevereiro de 2011.
Edgard Gouveia Jr.:
YIP (Youth Initiative Program) Playing to Change the World, Warriors without Weapons.
Guerreiros sem Armas at Instituto Elos ('Elos'='Links').
'Fellow' at ASHOKA.
Oasis Mundi, Guerreiros Sem Armas 2011.
Papo com... Edgard Gouveia Júnior, Boqnews (?), 14 de novembro de 2008.
Milanez lost what looks like a cushy job at National Geographic Brasil/Abril in a bit of a controversy over remarks he made on Twitter about racism in Veja (a Brazilian Maclean's). You can find it, just Google 'Felipe Milanez Veja' if you are interested. As far as I can see his remarks were right on. One commenter noted that he is probably better off out of it - I can't say for sure but ... yeah, even though he does not seem entirely happy about it, it could be for the best.

So ... there's our Zé Cláudio and his good wife Maria and their neighbour Erenilton, gone. Ai ai ai! And all their families and friends are mourning, getting angry. Weeping at the loss while their government sets up better conditions for the loggers and charcoal makers.

An internet acquaintance, a brother, a companheiro, Altino Machado, who keeps this blog, said, "Onde vamos parar, meu caro?" / Man, where will we stop?

Where will we stop indeed? (Just to be perfectly clear - that's 'we' eh?)

Chico Buarque, Canecão, February 2007.Here's Chico Buarque with João e Maria, to sing us on outa here; recorded by someone at Canecão in Rio. I was there that night, close to the front with my sweet honey and all the good Brazilian burghers; stood in line for hours to get tickets; still enough of a stranger to be surprised that everyone, almost without exception, knew the lyrics off by heart.

And know that it is Zé & his Maria I am thinking about just now as I listen to it, not João e Maria - but ... close enough for the girls I go with. My mother sang off key, and loved to sing anyway, and I can hear someone in that audience who reminds me of my friend Liliã who always knows all the words and sings off key too. Ai ai ai ... saudades ...

Someone in my dream last night said, "I dreamed of Smoke and I will find Love," and still in the dream I replied, "I dreamed a Prune and I will find Treasure." It seemed like fractured Shakespeare but I can't place it, Twelfth Night maybe?

No Parsley (there is such trite as I will not tread into), so my window garden is now: Sage, Rosemary, Thyme, and ... Jasmine (in honour of the Chinese government which has apparently banned it, see here in the NYT) ... and Sumac of course (being diœcious y'unnerstan').

May 22 2011.And that tree out there keeps putting on her leaves in the springtime, every year, just as if there could never be an end to it.

Terrible photographs taken on my shitbox Olympus Stylus 1010 - next best thing to useless! Where is my old Spotmatic? Ilford and Kodachrome? There are still people out there who think that technology is gonna save us!? Always good to end with a laugh eh? Leave 'em laughing when you go ...

The Second Coming is already here folks - and not quite as advertised. :-)As long as I was in there I looked at a few pages - turns out the Balm of Gilead is Myrrh, used for embalming by the ancient Egyptians ... just in case you were waiting around for some.

Be well gentle reader, and remember, strengthen the things which remain.

Postscript:

I have been thinking about my response to Colin Turnbull last week. I am still waiting for The Ik (a play), and there is going to be a mail strike apparently - could be a while - so I will just mention two thoughts:
1. Like the guy forecasting the end of the world a while ago, Turnbull is right in a way: humanity is ugly and uncaring and transparently hypocritical, brutal ... Did I say stupid? Just consider this not-quite-bourgeois justice in Diepsloot, South Africa. But ... he is right in the way that a stopped clock is on time twice a day.

And 2. Being a fat old gringo heterosexual, even one who thinks sometimes, still leaves me with, say, 'residual something-or-other' when it comes to gay anthropologists - no, I probably don't trust them in general ... go on, call me a bigot. I come from a long line of bigots.
So ... more to come on Colin Turnbull eventually.

Brigette DePape in the Senate.Brigette DePape in the Senate.Well, here's something! A young woman with gumption (in spades!): Brigette DePape.

Take a close look at that first photograph and try to imagine yourself at 21 years of age standing up to the major purveyors for the power-elite, all by yourself, in the Senate, during the Throne Speech. Standing right upon the veritable belly-button of the whole shitteree shebang!

Wowzers!

She is articulate too as evidenced in this interview on CTV, and another one with CBC - the talking heads come off second-best in both cases. You can get to know her a bit in this TEDx video of a (somewhat sententious, or is that 'precious'?) play and short speech at Ashbury College last spring. Here's her Press Release (she can't spell but, hell, none of the graduates can spell anymore), and an article of hers on the G20 from last year: It wasn't a waste of time.

STOP HARPER!Pleasantly surprising to hear at least two Senators, Jim Munson & Pierre Nolin, express qualified approbation; while Bob Rae & Justin Trudeau & Elizabeth May and such like lame left-libs (L!L!L!) wring their hands in anguish and cry 'Breach of Protocol' (Bah Humbug!).

She makes me feel downright hopeful.

Good on you Brigette! Thanks.

Okokokok ... but I can't think about Chico Buarque without going to Construção (sorry the text is so tiny, this damned Blogger thing changes its standards once in a while, but you can use Ctrl+ a few times to make it bigger). Chico Buarque is a smart guy, very smart ... and of course I love that word proparoxítona.

Maybe I will take part of the day and translate João e Maria too ... or maybe post it next week ...


Appendices:

1. Murder of Activists Raises Questions of Justice in Amazon, John Collins Rudolf, May 28 2011.


2. Catching Scent of Revolution, China Moves to Snip Jasmine, Andrew Jacobs, May 10 2011.


3. Zé Cláudio at TEDx, November 2010, Transcript & Translation.


4. Brigette DePape - Press Release, June 3 2011.


5. It wasn't a waste of time, Brigette DePape, July 17 2010.




Murder of Activists Raises Questions of Justice in Amazon, John Collins Rudolf, May 28 2011.

Early last Tuesday, José Cláudio Ribeiro da Silva, a forest activist and tree nut harvester, and his wife, Maria do Espirito Santo, drove a motorcycle through Brazil’s northern Para State, in the Amazon rain forest. As they crossed a river bridge, gunmen lying in wait opened fire with a pistol and shotgun, killing them.

It was a gruesome attack: before they fled, the assassins severed one of Mr. da Silva’s ears as a trophy, a signature of hired gunmen in the region. At least 15 bullet casings were found at the scene, reports said.

News of the slayings, emerging on the same day that Brazil’s parliament was to vote on a controversial revision of the country’s forest protection laws, rocketed through Brazil’s political classes. Within hours, senior government officials were briefed on the crime and President Dilma Rousseff had ordered an investigation by the federal police.

Yet whether that investigation results in punishment for the killers — or those who likely hired them — is deeply uncertain. More than 1,000 rural activists, small farmers, religious workers and others fighting the region’s rampant deforestation have been slain in the past 20 years, but only a handful of killers have ever been successfully prosecuted, according to a statement by the Pastoral Land Commission, a Catholic organization that tracks rural violence.

The successful prosecution of the powerful farmers, ranchers, loggers and industrial interests behind the killings, meanwhile, is almost nonexistent in the region, the group said.

Environmental campaigners said that endemic corruption in Para State’s judiciary has allowed the murder of forest activists to be committed with impunity.

“Corruption is part of the process here,” said Paulo Adario, the Amazon campaign director for Greenpeace. “Para is a state completely out of control. It continues to be the Wild West.”

In a speech at the TEDx Amazon conference last November, Mr. da Silva spoke about his efforts protecting the rain forest, where he had worked as a nut harvester and basket maker since the age of 7 and had helped develop an economic collective based on sustainable forest products. (For English subtitles on the above YouTube video, press play, then engage the “cc” closed-captioning button.)

As a child, he said, the forest cover around his small town was 85 percent intact, but today it is down to just 20 percent, much of which is already fragmented.

He acknowledged the dangers he faced for his activism. “I live off the forest, I protect it in every way I can. That’s why I live at gunpoint all the time,” he said. “Am I scared? I am. I am a human being. I get scared.”

Mr. da Silva closed his speech with a plea to “all of you who live in urban centers.”

“When you want to buy something that was made from timber, that came from the forest, check the origin,” he said. “If you start to say no to timber of suspicious origin, to timber with an unknown origin the market will begin to weaken and they will no longer see the results they hoped for.”

“They either abide by the law or they close down.”

In a grim coincidence, on the same day that Mr. da Silva and his wife were killed, the Brazilian Congress voted in favor of a controversial bill loosening the national forest code, a decades-old law containing provisions designed to protect the Amazon rain forest from destruction by loggers, farmers and other commercial interests.

The law would open the door to new deforestation and grant broad amnesty to those guilty of illegal forest clearance, analysts said.

During the debate over the revisions, Jose Sarney Filho, a congressman and former environment minister who opposed the changes to the code, spoke of the activists’ murders in a speech to the Assembly. He was greeted by boos from the audience, including fellow deputies.

“I couldn’t believe it,” said Mr. Adario, the Greenpeace director, who witnessed the speech. “They were booing the news of a murder. It was terrible, but it happened.”

The bill now advances to the Senate for review, and must ultimately be signed by President Rousseff, who has vowed to veto any measure containing amnesty for illegal loggers or allowing new deforestation.

As for the investigation into the murders of Mr. da Silva and his wife, regional observers say that justice is unlikely unless sufficient media and political pressure are brought to bear on the case.

A similar slaying in 2005, of Dorothy Stang, an American nun and rain forest activist, resulted in the conviction not just of the gunmen responsible for her death but also the powerful landowner who ordered the killing. Those convictions came only after intense national and international attention and a difficult legal process, however.

“This is a very remote region, far from the spotlight,” Mr. Adario said. “When you bring the spotlight you can hope that things can change.”


Catching Scent of Revolution, China Moves to Snip Jasmine, Andrew Jacobs, May 10 2011.

DAXING, China — Do not be lulled by its intoxicating fragrance or the dainty, starlike blossoms whose whiteness suggests innocence and purity. Jasmine, a stalwart of Chinese tea and the subject of a celebrated folk song often heard while on hold with provincial bureaucrats, is not what it seems.

Since Tunisian revolutionaries this year anointed their successful revolt against the country’s dictatorial president the “Jasmine Revolution,” this flowering cousin of the olive tree has been branded a nefarious change-agent by the skittish men who keep the Chinese Communist Party in power.

Beginning in February, when anonymous calls for a Chinese “Jasmine Revolution” began circulating on the Internet, the Chinese characters for jasmine have been intermittently blocked in text messages while videos of President Hu Jintao singing “Mo Li Hua,” a Qing dynasty paean to the flower, have been plucked from the Web. Local officials, fearful of the flower’s destabilizing potency, canceled this summer’s China International Jasmine Cultural Festival, said Wu Guangyan, manager of the Guangxi Jasmine Development and Investment Company.

Even if Chinese cities have been free from any whiff of revolutionary turmoil, the war on jasmine has not been without casualties, most notably the ever-expanding list of democracy advocates, bloggers and other would-be troublemakers who have been pre-emptively detained by public security agents. They include the artist provocateur Ai Weiwei, who remains in police custody after being seized at Beijing’s international airport last month.

Less well known are the tribulations endured by the tawny-skinned men and women who grow ornamental jasmine here in Daxing, a district on the rural fringe of the capital. They say prices have collapsed since March, when the police issued an open-ended jasmine ban at a number of retail and wholesale flower markets around Beijing.

Zhen Weizhong, 47, who tends 2,000 jasmine plants on about an acre of rented land here, said the knee-high potted variety was wholesaling at about 75 cents, one-third last year’s price. “Even if I could sell them, I would lose money on every plant,” he said, glancing forlornly at a mound of unsold bushes whose blossoms were beginning to fade. Asked if he knew about the so-called Jasmine Revolution and whether it had played a role in collapsing demand, Mr. Zhen shrugged. “I don’t know anything about politics,” he said. “I don’t have time to watch television.”

Much like the initial calls on the Internet for protesters to “stroll silently holding a jasmine flower,” the floral ban is shrouded in some mystery. The Beijing Public Security Bureau declined to answer questions about jasmine. But a number of cut flower and live-plant business owners said they had been either visited by the police in early March or given directives indicating that it had become contraband.

Several of those who run stalls in one large plant outlet, the Sunhe Beidong flower market, said the local police had called vendors to a meeting and forced them to sign pledges to not carry jasmine; one said she had been instructed to report to the authorities those even seeking to purchase jasmine and to jot down their license plate numbers. (She said she had yet to detect any subversives seeking to buy jasmine at her stall.)

Although some vendors were given vague explanations for the jasmine freeze — that the plant was “symbolic” of those people who wanted to sow rebellion — most people involved in the flower trade have been largely left in the dark about why they should behave with such vigilance, and some professed ignorance of the ban altogether. Thanks to a censored Internet, most Chinese have never heard of the protest calls in China, nor are they aware of the ensuing crackdown.

In the absence of concrete information, fantastic rumors have taken root. One wholesale flower vendor at the Jiuzhou Flower and Plant Trading Center in southern Beijing said he heard the ban had something to do with radiation contamination from Japan. A young woman hawking floral bouquets at Laitai, a large flower market near the United States Embassy, said she was told jasmine blossoms contained some unspecified poison that was killing people. “Perhaps you’d like some white roses instead?” she asked hopefully.

Wu Chuanzhen, 53, a farmer who tends eight greenhouses of jasmine on the outskirts of the city, said other growers had insisted that adherents of Falun Gong, the banned spiritual movement deemed an “evil cult” by the authorities, might use the flowers in their bid to overthrow the governing Communist Party. “I heard jasmine is the code word for the revolution,” she said. Her laughter suggested she thought such concerns were absurd.

Many sellers, however, were less than eager to discuss jasmine with a foreigner, particularly at the Sunhe Beidong market, where a policeman could be seen last month nosing around the bouquets. Most quickly steered the conversation to more promising topics. “You don’t want to buy jasmine. It’s just not trendy this year,” said one clerk at the Laitai market, pointing to pots of lavender and rosemary.

As is often the case in China, controls have a tendency to wilt in the face of mercantile pressures. After two months with little sign of jasmine at the markets, a few vanloads of the plants, their branches thick with blossoms, began to show up at wholesale centers last week. They were priced so low, the buyers could not resist. One retailer, who asked that only her surname, Cui, be printed, acknowledged that the original order had not been officially lifted but that the authorities had yet to interfere.

Another vendor waved away talk of revolution and broke into a rendition of “Mo Li Hua,” a version of which was played each time medals were presented during the 2008 Olympics in Beijing:
A beautiful jasmine flower,
A beautiful jasmine flower,
Perfumed blossoms fill the branch,
Fragrant and white for everyone’s delight.
Let me come and pick a blossom
To give to someone,
Jasmine flower, oh jasmine flower.

Zé Cláudio at TEDx, November 2010, Transcript & Translation.

 Obrigado.

Eu vou iniciar a minha palestra contando uma história do local onde eu vivo, do meu município, e um pouco da minha história de vida até a data de hoje.

Em 97, foi criado no município de Nova Ipixuna o primeiro PAE, Projeto de Assentamento Extrativista, Praia Alta Piranheira.

A gente tinha uma cobertura vegetal de 85% de floresta nativa a qual concentrava castanha e cupuaçu.

Hoje, com a chegada das madeireiras, das gozeiras que chegaram para Marabá. Hoje, resta pouco mais de 20% dessa cobertura já fragmentada em muitos lugares.

É um desastre para quem vive do extrativismo como eu, que sou castanheiro desde os 7 anos de idade. Vivo da floresta, protejo ela de todo o jeito.

Por isso eu vivo com a bala na cabeça a qualquer hora. Porque eu vou para cima, eu denuncio os madeireiros, denuncio os carvoeiros, e por isso eles acham que eu não posso existir.

A mesma coisa que fizeram no Acre com o Chico Mendes, querem fazer comigo. A mesma coisa que fizeram com a Irmã Dorothy, querem fazer comigo.

Eu posso estar hoje aqui, conversando com vocês, daqui a um mês, vocês podem saber a notícia que eu desapareci.

Me pergunto: tenho medo? Tenho. Sou ser humano, tenho medo. Mas, o meu medo não empata de eu ficar calado!

Enquanto eu tiver força para andar, eu estarei denunciando todos aqueles que prejudicam a floresta!

Essa ... essas árvores que têm na Amazônia, são as minhas irmãs. Eu sou filho da floresta. Eu vivo delas, dependo delas, faço parte delas.

Quando eu vejo uma árvore dessas em cima de um caminhão indo para a serraria, me dá uma dor. É o mesmo de eu estar vendo um cotejo fúnebre levando o ente mais querido que você tem!

Por quê? É vida.

É vida para mim, que vivo na floresta, é vida para todos vocês que vivem nos centros urbanos. Porque ela está lá purificando o ar. Ela está lá dando o retorno para nós.

E o desmando, por causa de um conjunto de gentes que só pensam no capital, pensam só neles, não pensam nas futuras gerações, não pensam em nada, estão fazendo o quê estão fazendo no nosso município.

É uma vergonha porque não se acha uma ação corajosa para resolver esse problema.

Esse é o entrave. O meu objetivo, como eu vivo da floresta, como eu sobrevivo dela - essa castanheira, como eu sou castanheiro desde pequeno, vendia "in natura".

Como o preço despencou, e eu tenho que sobreviver, agora eu estou industrializando ela no meu próprio lote. Eu faço óleo, um óleo de primeira qualidade, rico em selênio, bom para fazer todo o tipo de comida, frituras e tudo, e se usa como óleo de oliva na salada.

O resíduo chama-se bagaço, se faz sorvete, biscoito, o quê a sua imaginação der para fazer para comer.

Isso já está indo para o mercado aos poucos. O pessoal da universidade, pessoal da CPP, CNS, Belém, estão me comprando direto esse óleo, porque além de ser bom para comer, é ótimo remédio. Como vocês sabem, que o selênio combate câncer.

Agregando valor à floresta. A floresta, ela tem que ser preservada de qualquer maneira porque tudo que existe na floresta é rentável e dá dinheiro.

Eu sou artesão em cipó. Se o negócio está preto, eu vou lá e tiro o cipó e faço 10 cestas. Eu faço 100 reais, dez cestas que eu faço num dia. Cestinha pequena. Se for uma cesta maior, se faz 20 reais de uma para outra, faz 200 reais.

E ela está lá, continua me dando. No dia que eu quero, eu vou lá e apanho.

Agora, o cara só acha que ela só dá recurso se for derrubada, se for queimada, se produzir carvão. Isso me deixa triste.

Agora eu vou fazer um pedido para vocês todos que estão aqui. Quando vocês forem comprar alguma coisa que seja derivada de madeira, que seja derivada da floresta, procurem a origem. Só assim nós vamos começar a frear uma coisa que a gente não consegue lá no mato.

Se você começar a dizer não para as madeiras duvidosas, que não tem procedência, que não tem origem, o mercado começará a enfraquecer e eles verão que não está dando mais resultado. Ou eles se enquadram dentro da lei, ou fecham as portas.

Agora, enquanto existirem quem compre madeira ilegal, quem compre coisas ilegais vindas da floresta, isso vai continuar.

E quem vai ficar perdendo? Somos nós que vivemos na floresta, e vocês que, mais tarde não terão, porque ela acabará um dia.

E se acabar, como é que o pessoal, como é que nós vamos viver? Primeiro de tudo: acaba a água. Não vai dar mais alimento. Vai faltar a chuva, como já foi falado aqui, pelos outros palestrantes que me antecederam.

São coisas para pensar, são coisas para a gente colocar a cabeça no travesseiro e ficar pensando. É viável desmatar? Não! Ela é viável em pé!

É uma coisa que você não água, você não coloca adubo, você só tem o trabalho de ir buscar o quê ela produz.

Lá, na minha pequena propriedade, eu produzo óleo de castanha, manteiga de cupuaçu, polpa de cupuaçu, faço artesanato em cipó e em madeira, agora.

Eu aproveito as madeiras que a natureza derruba. As que a natureza põe no chão para mim, eu vou lá e aproveito ela e, no lugar daquela que caiu, eu planto outra.

Porque no dia em que eu me for, vai ficar a minha continuidade aí, ficarão outras pessoas que virão e querem a mesma coisa que eu tenho hoje.

Então, a floresta é sustentável duas vezes mais em pé do que derrubada, porque quando você derruba, você só tem uma vez, e quando você deixa ela em pé, você tem ela para sempre.

Você tem hoje, amanhã. Você vai embora, ficam outras pessoas que vão se usufruir do mesmo jeito que você, e vai viver bem.

Será possível que é esse aí o futuro da Amazônia? Será possível que esse aqui é o futuro do planeta?

Eu acho que isso, nós não queremos, nem hoje. E os que vêm depois? Pegarão uma coisa dessas? Desfigurada, morta?

É coisa para analisar, é coisa para pensar. Se é isso que nós queremos.

Não! Está nas nossas mãos e a gente tem o futuro pela frente e deve decidir se nós queremos isso aí, ou aquela imagem primeira, que foi colocada.

Muito obrigado.
 Thank you.

I am going to start my talk by telling you a story about the place where I live, my town, and by telling you a little bit about my life story up to today.

In 1997, in the town of Nova Ipixuna, the first PAE was created, Agro-extractivist Settlement Project, Praia Alta Piranheira.

We had 85% of the original forest canopy, mostly castanha (cachew nut) and cupuaçu (related to cacao).

Today, with the arrival of the loggers and pig iron producers from Marabá. Today there is little more than 20% of this canopy remaining, already broken up in many places.

It is a disaster for those who live by harvesting, such as myself - I have been gathering nuts since I was seven years of age. I live from the forest, I protect her in every way I can.

For this I am ... I live with a bullet in my head at any time. Because I stand up, I denounce the loggers, I denounce the charcoal makers, and for this they think that I cannot exist.

The same thing they did to Chico Mendes in the state of Acre, They want to do with me. The same thing they did to Sister Dorothy, they want to do with me.

I may be here today, talking with you, and a month from now, you may hear the news that I've gone, disappeared.

I ask myself: Am I scared? I am. I am a human being, I get scared. But my fear won't make me shut my mouth.

As long as I have the power to walk I will be denouncing all of those who are harming the forest.

This, these trees that we have in Amazonia are my sisters. I am a son of the forest. I live from them. I depend on them. I am part of them.

When I see one of these trees on top of a truck going to the sawmill it gives me a pain. It is the same as if you were watching the funeral procession carrying the most cherished friend you have.

Why? Because it is life.

It is life for me who lives in the forest. It is life for all of you in urban centres. Because she is there, purifying the air. She is giving something to us in return.

And the destruction is because a group of people who only think of capital, who think only of themselves and not of future generations or anything else, are doing what they are doing in our municipality.

It's a shame because nobody takes the brave step to solve this problem.

This is the obstacle. My objective, as I live from the forest, I survive because of her - this nut tree, as I am a keeper-of-nut-trees, I have collected nuts since I was small - is to sell them 'naturally'.

As prices have fallen, and I have to survive, now I am industrializing her on my own piece of land. I produce oil, an oil of the first quality, rich in Selenium, good for making all kinds of food, for frying ... everything, and to use like olive oil in a salad.

The residue, called bagasse, makes ice cream, cookies, it just takes imagination to see what you can make to eat.

It is getting to market little by little. People at the university, people at CPP, at CNS, in Belém, are buying this oil directly from me; because in addition to being good to eat, it is also good medicine. As you know, Selenium fights cancer.

Adding value to the forest. The forest must be saved any way we can, because everything in the forest is productive and brings money.

I am a liana vine craftsman. If business is bad, I get some liana vine and make 10 baskets. I make 100R$ from 10 baskets, Which I make in one day. If it's a little basket. If it's a bigger one, I make 20R$ each, 200R$ a day.

And she is there continually giving to me. On the day that I need it I go there and get it.

Now, some guy thinks that it can only provide resources if it is cut down, if it's burned, if he makes charcoal. This makes me sad.

Now I am going to make a request of all of you here. When you go to buy some thing that may come from timber, that may come from the forest - check the origin. Only in this way can we put the brakes on something which we cannot stop from there in the jungle.

If you start saying "No!" to black market wood that doesn't have papers, with an unknown origin, then the market will begin to weaken and they will see that they are no longer getting the results they want. Either they sell within the law or they close up shop.

As long as there is anyone who buys illegal timber, who buys things coming illegally from the forest, this will continue.

And who loses? It is we who live in the forest, and you who later on will not have the forest, because one day the forest will run out.

And if it ends how will people, how are we going to live? First of all, the water will be gone. Then food will not grow. We won't have enough rain, as has already been talked about here by other speakers before me.

These are things to think about, things to put in our head on the pillow and sleep on. It it viable if we cut it down? No. It's viable if we leave it standing on its feet.

It's something you don't have to water or fertilize. All you have to do is go there and gather what it produces.

There, on my small piece of land, I produce nut oil, cupuaçu butter and pulp, I make crafts with liana vine and timber.

I take advantage of wood that nature throws out. That nature puts on the ground for me, and I go there and use it, and where one tree falls I plant another.

Because when I am gone, it will be my legacy, other people will come and they will want the same thing I have today.

The forest is twice as sustainable standing up as it is cut down, because when you cut it down you only have it once, and when you leave her standing up you have her forever.

You have her today, tomorrow; you go away, other people will stay who enjoy the forest in the same way as you, and they will live well.

Is it possible that this will be the future of the Amazon? Is it possible that this will be the future of the planet?

I don't think we want this, not today. How about those who will come next? Will they inherit something like this? Disfigured? Dead?

It's something for us to analyze, It's something to think about - if this is what we want.

No! It's in our hands and we have the future ahead of us and we must decide if it's this that we want, or that picture I showed at the beginning.

Thank you very much.

Brigette DePape - Press Release, June 3 2011.

FOR IMMEDIATE RELEASE

Friday, June 3, 2011

Senate Page disrupts Throne Speech

Harper's disastrous agenda needs to be stopped with creative action and civil disobedience

Ottawa - During the reading of Prime Minister Stephen Harper's throne speech today, a young page was yanked from the Senate Chamber as she tried to hold up a stop sign placard reading "Stop Harper."

"Harper's agenda is disastrous for this country and for my generation," Brigette Marcelle says. "We have to stop him from wasting billions on fighter jets, military bases, and corporate tax cuts while cutting social programs and destroying the climate. Most people in this country know what we need are green jobs, better medicare, and a healthy environment for future generations."

Brigette Marcelle*, 21 and a recent graduate from University of Ottawa, has been a Page in the Senate for a year, but realized that working within parliament wouldn't stop Harper's agenda.

"Contrary to Harper's rhetoric, Conservative values are not in fact Canadian values. How could they be when 3 out of 4 eligible voters didn't even give their support to the Conservatives? But we will only be able to stop Harper's agenda if people of all ages and from all walks of life engage in creative actions and civil disobediance," she says.

"This country needs a Canadian version of an Arab Spring, a flowering of popular movements that demonstrate that real power to change things lies not with Harper but in the hands of the people, when we act together in our streets, neighbourhoods and workplaces."


It wasn't a waste of time, Brigette DePape, July 17 2010.

During the G20 ministerial meetings in Toronto, the sensational images of burning police cruiser cars and broken shop windows dominated the newspaper headlines. This is what the world saw.

What I saw in Toronto was radically different.

On June 21, I travelled to Toronto in a van filled with activists and journalists from around the country to participate in protests at the G20 meetings. Using brightly colored rainbow paint, we displayed our concerns with the G20 agenda on the doors and bumpers of our caravan. From "Shut Down the Tar Sands" to "Sign the UN Convention on the Right to Water", our messages expressed our beliefs that issues central to our vision of a more just and sustainable world are being ignored by the leaders of the G20.

The protests in Toronto were part of a much larger effort to question the inequality of the status quo. A network of civil society groups, known as the anti-globalization or alter-globalization movement, hold values rooted in anti-corporate and anti-colonial struggle. Seeing the images of broken windows and flaming cars constantly repeated by the media was demoralizing because it was a distraction from the serious issues to which peaceful protestors were trying to draw attention. What made Toronto truly important and memorable were educational forums and lectures by well-known activists like Naomi Klein and Maude Barlow and creative and peaceful demonstrations. However, these aspects of the Toronto protests were virtually ignored by the media.

At the height of Saturday's protests, I saw 25,000 Canadians exercising their political agency in a way I have never before seen. It was truly inspiring and it brought me hope to know that so many people care about these issues and are doing something about it.

Returning to Winnipeg meant coming back to everyday reality. My dad told me that protesting at the G20 was unproductive and ineffective. I was crushed. Suddenly, riding in my parents' car, I felt powerless.

In Toronto, discussing alternatives in the caravan with other activists, and holding my sign proudly on the streets of Toronto, I felt like we were changing things. But at home I began to question whether or not we were making any difference at all. Perhaps we just had the illusion of change because we were surrounded by like-minded people. When my dad asked me "what did the protests change?" I didn't have an answer. They certainly did not change the G20 agenda.

But my question for him and his generation is: what will change things, then? If protesting is meaningless, as he suggests, what can we do to create a more just society?

Surely my parents and others are concerned about the same issues we are. But what are they doing about it? Too often they don't challenge them directly and they don't encourage their kids to do so either. My dad reminds me that some choose to work quietly at incremental change rather than taking to the streets. But has that worked?

Would it be better if people did not protest at all? What if we all stayed in our comfortable homes, transfixed to our big-screen TVs, ignoring the reality around us? Should we really just accept the status quo that makes the poor poorer and allows the environmental destruction that is ruining our planet?

Where are all the people who protested in the 1960s and 1970s who inspired many of today's activists? Have they given up on fighting for their ideals? I fear that too many people from my parents' generation have abandoned their ideals because they think eliminating poverty or weaning ourselves off our oil addiction just isn't "realistic".

Not only is protesting important, it is our fundamental right. Many of my friends were denied this right when the police unlawfully detained them in appalling conditions for protesting peacefully, more specifically, for holding hands in a semi-circle. In order to preserve our right and ensure this does not happen again, a public inquiry into police conduct and detainee conditions is absolutely essential.

I don't agree with my dad and others that say our efforts were a waste of time. Protesting the G20 gave activists from across the country the opportunity to learn and network, as well as express and raise awareness about their discontent with current systems and policies.

Protesting was undoubtedly better than doing nothing at all, and incremental changes alone are not making the impact necessary. Were past protests for civil rights, women's rights and worker's rights a waste of time? Just a hundred years ago women's right to vote did not seem realistic either. But like speaking out against the tar sands, fighting for the right to water, and calling for an end to poverty, it was necessary. Protesting made it a reality.

Brigette DePape is a summer intern at the Canadian Centre for Policy Alternatives Manitoba and is completing a degree in international development at the University of Ottawa.


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