Up, Down.
Martin Luther King Jr, "I've Been to the Mountaintop"
Delivered 3 April 1968, Mason Temple - Church of God in Christ Headquarters, Memphis, Tennessee.
Thank you very kindly, my friends. As I listened to Ralph Abernathy and his eloquent and generous introduction and then thought about myself, I wondered who he was talking about. It's always good to have your closest friend and associate to say something good about you. And Ralph Abernathy is the best friend that I have in the world. I'm delighted to see each of you here tonight in spite of a storm warning. You reveal that you are determined to go on anyhow.
Something is happening in Memphis; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, "Martin Luther King, which age would you like to live in?" I would take my mental flight by Egypt and I would watch God's children in their magnificent trek from the dark dungeons of Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn't stop there.
I would move on by Greece and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon. And I would watch them around the Parthenon as they discussed the great and eternal issues of reality. But I wouldn't stop there.
I would go on, even to the great heyday of the Roman Empire. And I would see developments around there, through various emperors and leaders. But I wouldn't stop there.
I would even come up to the day of the Renaissance, and get a quick picture of all that the Renaissance did for the cultural and aesthetic life of man. But I wouldn't stop there.
I would even go by the way that the man for whom I am named had his habitat. And I would watch Martin Luther as he tacked his ninety-five theses on the door at the church of Wittenberg. But I wouldn't stop there.
I would come on up even to 1863, and watch a vacillating President by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. But I wouldn't stop there.
I would even come up to the early thirties, and see a man grappling with the problems of the bankruptcy of his nation. And come with an eloquent cry that we have nothing to fear but "fear itself." But I wouldn't stop there.
Strangely enough, I would turn to the Almighty, and say, "If you allow me to live just a few years in the second half of the 20th century, I will be happy."
Now that's a strange statement to make, because the world is all messed up. The nation is sick. Trouble is in the land; confusion all around. That's a strange statement. But I know, somehow, that only when it is dark enough can you see the stars. And I see God working in this period of the twentieth century in a way that men, in some strange way, are responding. Something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee -- the cry is always the same: "We want to be free."
And another reason that I'm happy to live in this period is that we have been forced to a point where we are going to have to grapple with the problems that men have been trying to grapple with through history, but the demands didn't force them to do it. Survival demands that we grapple with them. Men, for years now, have been talking about war and peace. But now, no longer can they just talk about it. It is no longer a choice between violence and nonviolence in this world; it's nonviolence or nonexistence. That is where we are today.
And also in the human rights revolution, if something isn't done, and done in a hurry, to bring the colored peoples of the world out of their long years of poverty, their long years of hurt and neglect, the whole world is doomed. Now, I'm just happy that God has allowed me to live in this period to see what is unfolding. And I'm happy that He's allowed me to be in Memphis.
I can remember -- I can remember when Negroes were just going around as Ralph has said, so often, scratching where they didn't itch, and laughing when they were not tickled. But that day is all over. We mean business now, and we are determined to gain our rightful place in God's world.
And that's all this whole thing is about. We aren't engaged in any negative protest and in any negative arguments with anybody. We are saying that we are determined to be men. We are determined to be people. We are saying -- We are saying that we are God's children. And that we are God's children, we don't have to live like we are forced to live.
Now, what does all of this mean in this great period of history? It means that we've got to stay together. We've got to stay together and maintain unity. You know, whenever Pharaoh wanted to prolong the period of slavery in Egypt, he had a favorite, favorite formula for doing it. What was that? He kept the slaves fighting among themselves. But whenever the slaves get together, something happens in Pharaoh's court, and he cannot hold the slaves in slavery. When the slaves get together, that's the beginning of getting out of slavery. Now let us maintain unity.
Secondly, let us keep the issues where they are. The issue is injustice. The issue is the refusal of Memphis to be fair and honest in its dealings with its public servants, who happen to be sanitation workers. Now, we've got to keep attention on that. That's always the problem with a little violence. You know what happened the other day, and the press dealt only with the window-breaking. I read the articles. They very seldom got around to mentioning the fact that one thousand, three hundred sanitation workers are on strike, and that Memphis is not being fair to them, and that Mayor Loeb is in dire need of a doctor. They didn't get around to that.
Now we're going to march again, and we've got to march again, in order to put the issue where it is supposed to be -- and force everybody to see that there are thirteen hundred of God's children here suffering, sometimes going hungry, going through dark and dreary nights wondering how this thing is going to come out. That's the issue. And we've got to say to the nation: We know how it's coming out. For when people get caught up with that which is right and they are willing to sacrifice for it, there is no stopping point short of victory.
We aren't going to let any mace stop us. We are masters in our nonviolent movement in disarming police forces; they don't know what to do. I've seen them so often. I remember in Birmingham, Alabama, when we were in that majestic struggle there, we would move out of the 16th Street Baptist Church day after day; by the hundreds we would move out. And Bull Connor would tell them to send the dogs forth, and they did come; but we just went before the dogs singing, "Ain't gonna let nobody turn me around."
Bull Connor next would say, "Turn the fire hoses on." And as I said to you the other night, Bull Connor didn't know history. He knew a kind of physics that somehow didn't relate to the transphysics that we knew about. And that was the fact that there was a certain kind of fire that no water could put out. And we went before the fire hoses; we had known water. If we were Baptist or some other denominations, we had been immersed. If we were Methodist, and some others, we had been sprinkled, but we knew water. That couldn't stop us.
And we just went on before the dogs and we would look at them; and we'd go on before the water hoses and we would look at it, and we'd just go on singing "Over my head I see freedom in the air." And then we would be thrown in the paddy wagons, and sometimes we were stacked in there like sardines in a can. And they would throw us in, and old Bull would say, "Take 'em off," and they did; and we would just go in the paddy wagon singing, "We Shall Overcome." And every now and then we'd get in jail, and we'd see the jailers looking through the windows being moved by our prayers, and being moved by our words and our songs. And there was a power there which Bull Connor couldn't adjust to; and so we ended up transforming Bull into a steer, and we won our struggle in Birmingham. Now we've got to go on in Memphis just like that. I call upon you to be with us when we go out Monday.
Now about injunctions: We have an injunction and we're going into court tomorrow morning to fight this illegal, unconstitutional injunction. All we say to America is, "Be true to what you said on paper." If I lived in China or even Russia, or any totalitarian country, maybe I could understand some of these illegal injunctions. Maybe I could understand the denial of certain basic First Amendment privileges, because they hadn't committed themselves to that over there. But somewhere I read of the freedom of assembly. Somewhere I read of the freedom of speech. Somewhere I read of the freedom of press. Somewhere I read that the greatness of America is the right to protest for right. And so just as I say, we aren't going to let dogs or water hoses turn us around, we aren't going to let any injunction turn us around. We are going on.
We need all of you. And you know what's beautiful to me is to see all of these ministers of the Gospel. It's a marvelous picture. Who is it that is supposed to articulate the longings and aspirations of the people more than the preacher? Somehow the preacher must have a kind of fire shut up in his bones. And whenever injustice is around he must tell it. Somehow the preacher must be an Amos, and saith, "When God speaks who can but prophesy?" Again with Amos, "Let justice roll down like waters and righteousness like a mighty stream." Somehow the preacher must say with Jesus, "The Spirit of the Lord is upon me, because he hath anointed me," and he's anointed me to deal with the problems of the poor."
And I want to commend the preachers, under the leadership of these noble men: James Lawson, one who has been in this struggle for many years; he's been to jail for struggling; he's been kicked out of Vanderbilt University for this struggling, but he's still going on, fighting for the rights of his people. Reverend Ralph Jackson, Billy Kiles; I could just go right on down the list, but time will not permit. But I want to thank all of them. And I want you to thank them, because so often, preachers aren't concerned about anything but themselves. And I'm always happy to see a relevant ministry.
It's all right to talk about "long white robes over yonder," in all of its symbolism. But ultimately people want some suits and dresses and shoes to wear down here! It's all right to talk about "streets flowing with milk and honey," but God has commanded us to be concerned about the slums down here, and his children who can't eat three square meals a day. It's all right to talk about the new Jerusalem, but one day, God's preacher must talk about the new New York, the new Atlanta, the new Philadelphia, the new Los Angeles, the new Memphis, Tennessee. This is what we have to do.
Now the other thing we'll have to do is this: Always anchor our external direct action with the power of economic withdrawal. Now, we are poor people. Individually, we are poor when you compare us with white society in America. We are poor. Never stop and forget that collectively -- that means all of us together -- collectively we are richer than all the nations in the world, with the exception of nine. Did you ever think about that? After you leave the United States, Soviet Russia, Great Britain, West Germany, France, and I could name the others, the American Negro collectively is richer than most nations of the world. We have an annual income of more than thirty billion dollars a year, which is more than all of the exports of the United States, and more than the national budget of Canada. Did you know that? That's power right there, if we know how to pool it.
We don't have to argue with anybody. We don't have to curse and go around acting bad with our words. We don't need any bricks and bottles. We don't need any Molotov cocktails. We just need to go around to these stores, and to these massive industries in our country, and say, "God sent us by here, to say to you that you're not treating his children right. And we've come by here to ask you to make the first item on your agenda fair treatment where God's children are concerned. Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you."
And so, as a result of this, we are asking you tonight, to go out and tell your neighbors not to buy Coca-Cola in Memphis. Go by and tell them not to buy Sealtest milk. Tell them not to buy -- what is the other bread? -- Wonder Bread. And what is the other bread company, Jesse? Tell them not to buy Hart's bread. As Jesse Jackson has said, up to now, only the garbage men have been feeling pain; now we must kind of redistribute the pain. We are choosing these companies because they haven't been fair in their hiring policies; and we are choosing them because they can begin the process of saying they are going to support the needs and the rights of these men who are on strike. And then they can move on town -- downtown and tell Mayor Loeb to do what is right.
But not only that, we've got to strengthen black institutions. I call upon you to take your money out of the banks downtown and deposit your money in Tri-State Bank. We want a "bank-in" movement in Memphis. Go by the savings and loan association. I'm not asking you something that we don't do ourselves at SCLC. Judge Hooks and others will tell you that we have an account here in the savings and loan association from the Southern Christian Leadership Conference. We are telling you to follow what we are doing. Put your money there. You have six or seven black insurance companies here in the city of Memphis. Take out your insurance there. We want to have an "insurance-in."
Now these are some practical things that we can do. We begin the process of building a greater economic base. And at the same time, we are putting pressure where it really hurts. I ask you to follow through here.
Now, let me say as I move to my conclusion that we've got to give ourselves to this struggle until the end. Nothing would be more tragic than to stop at this point in Memphis. We've got to see it through. And when we have our march, you need to be there. If it means leaving work, if it means leaving school -- be there. Be concerned about your brother. You may not be on strike. But either we go up together, or we go down together.
Let us develop a kind of dangerous unselfishness. One day a man came to Jesus, and he wanted to raise some questions about some vital matters of life. At points he wanted to trick Jesus, and show him that he knew a little more than Jesus knew and throw him off base.
Now that question could have easily ended up in a philosophical and theological debate. But Jesus immediately pulled that question from mid-air, and placed it on a dangerous curve between Jerusalem and Jericho. And he talked about a certain man, who fell among thieves. You remember that a Levite and a priest passed by on the other side. They didn't stop to help him. And finally a man of another race came by. He got down from his beast, decided not to be compassionate by proxy. But he got down with him, administered first aid, and helped the man in need. Jesus ended up saying, this was the good man, this was the great man, because he had the capacity to project the "I" into the "thou," and to be concerned about his brother.
Now you know, we use our imagination a great deal to try to determine why the priest and the Levite didn't stop. At times we say they were busy going to a church meeting, an ecclesiastical gathering, and they had to get on down to Jerusalem so they wouldn't be late for their meeting. At other times we would speculate that there was a religious law that "One who was engaged in religious ceremonials was not to touch a human body twenty-four hours before the ceremony." And every now and then we begin to wonder whether maybe they were not going down to Jerusalem -- or down to Jericho, rather to organize a "Jericho Road Improvement Association." That's a possibility. Maybe they felt that it was better to deal with the problem from the causal root, rather than to get bogged down with an individual effect.
But I'm going to tell you what my imagination tells me. It's possible that those men were afraid. You see, the Jericho road is a dangerous road. I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, "I can see why Jesus used this as the setting for his parable." It's a winding, meandering road. It's really conducive for ambushing. You start out in Jerusalem, which is about 1200 miles -- or rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you're about 2200 feet below sea level. That's a dangerous road. In the days of Jesus it came to be known as the "Bloody Pass." And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the priest asked -- the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question: "If I do not stop to help this man, what will happen to him?"
That's the question before you tonight. Not, "If I stop to help the sanitation workers, what will happen to my job. Not, "If I stop to help the sanitation workers what will happen to all of the hours that I usually spend in my office every day and every week as a pastor?" The question is not, "If I stop to help this man in need, what will happen to me?" The question is, "If I do not stop to help the sanitation workers, what will happen to them?" That's the question.
Let us rise up tonight with a greater readiness. Let us stand with a greater determination. And let us move on in these powerful days, these days of challenge to make America what it ought to be. We have an opportunity to make America a better nation. And I want to thank God, once more, for allowing me to be here with you.
You know, several years ago, I was in New York City autographing the first book that I had written. And while sitting there autographing books, a demented black woman came up. The only question I heard from her was, "Are you Martin Luther King?" And I was looking down writing, and I said, "Yes." And the next minute I felt something beating on my chest. Before I knew it I had been stabbed by this demented woman. I was rushed to Harlem Hospital. It was a dark Saturday afternoon. And that blade had gone through, and the X-rays revealed that the tip of the blade was on the edge of my aorta, the main artery. And once that's punctured, your drowned in your own blood -- that's the end of you.
It came out in the New York Times the next morning, that if I had merely sneezed, I would have died. Well, about four days later, they allowed me, after the operation, after my chest had been opened, and the blade had been taken out, to move around in the wheel chair in the hospital. They allowed me to read some of the mail that came in, and from all over the states and the world, kind letters came in. I read a few, but one of them I will never forget. I had received one from the President and the Vice-President. I've forgotten what those telegrams said. I'd received a visit and a letter from the Governor of New York, but I've forgotten what that letter said. But there was another letter that came from a little girl, a young girl who was a student at the White Plains High School. And I looked at that letter, and I'll never forget it. It said simply,
Dear Dr. King, I am a ninth-grade student at the White Plains High School." And she said, While it should not matter, I would like to mention that I'm a white girl. I read in the paper of your misfortune, and of your suffering. And I read that if you had sneezed, you would have died. And I'm simply writing you to say that I'm so happy that you didn't sneeze.
And I want to say tonight -- I want to say tonight that I too am happy that I didn't sneeze. Because if I had sneezed, I wouldn't have been around here in 1960, when students all over the South started sitting-in at lunch counters. And I knew that as they were sitting in, they were really standing up for the best in the American dream, and taking the whole nation back to those great wells of democracy which were dug deep by the Founding Fathers in the Declaration of Independence and the Constitution.
If I had sneezed, I wouldn't have been around here in 1961, when we decided to take a ride for freedom and ended segregation in inter-state travel.
If I had sneezed, I wouldn't have been around here in 1962, when Negroes in Albany, Georgia, decided to straighten their backs up. And whenever men and women straighten their backs up, they are going somewhere, because a man can't ride your back unless it is bent. If I had sneezed -- If I had sneezed I wouldn't have been here in 1963, when the black people of Birmingham, Alabama, aroused the conscience of this nation, and brought into being the Civil Rights Bill.
If I had sneezed, I wouldn't have had a chance later that year, in August, to try to tell America about a dream that I had had.
If I had sneezed, I wouldn't have been down in Selma, Alabama, to see the great Movement there.
If I had sneezed, I wouldn't have been in Memphis to see a community rally around those brothers and sisters who are suffering. I'm so happy that I didn't sneeze.
And they were telling me --. Now, it doesn't matter, now. It really doesn't matter what happens now. I left Atlanta this morning, and as we got started on the plane, there were six of us. The pilot said over the public address system, "We are sorry for the delay, but we have Dr. Martin Luther King on the plane. And to be sure that all of the bags were checked, and to be sure that nothing would be wrong on the plane, we had to check out everything carefully. And we've had the plane protected and guarded all night."
And then I got into Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers?
Well, I don't know what will happen now. We've got some difficult days ahead. But it really doesn't matter with me now, because I've been to the mountaintop.
And I don't mind.
Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!
And so I'm happy, tonight. I'm not worried about anything. I'm not fearing any man! Mine eyes have seen the glory of the coming of the Lord!
Down.
Sunday, 2 November 2008
Friday, 24 October 2008
Oh yeah
Up, Down.
Andressa Soares e Marlboro:
Oh yeah, life goes on, long after the thrill of living is gone.
John Cougar Mellencamp.
Last year Andressa was briefly notorious as 'Mulher Melancia' (Watermelon Woman) dancing the Créu down in Rio de Janeiro, since then there has been some lipo apparently. No idea who Marlboro is, but his expression seems ambivalent in this photo, to me at least.
Sonnet 116
Let me not to the marriage of true minds
Admit impediments. Love is not love
Which alters when it alteration finds,
Or bends with the remover to remove:
O no! it is an ever-fixed mark
That looks on tempests and is never shaken;
It is the star to every wandering bark,
Whose worth's unknown, although his height be taken.
Love's not Time's fool, though rosy lips and cheeks
Within his bending sickle's compass come:
Love alters not with his brief hours and weeks,
But bears it out even to the edge of doom.
If this be error and upon me proved,
I never writ, nor no man ever loved.
Down.
Andressa Soares e Marlboro:
Oh yeah, life goes on, long after the thrill of living is gone.
John Cougar Mellencamp.
Last year Andressa was briefly notorious as 'Mulher Melancia' (Watermelon Woman) dancing the Créu down in Rio de Janeiro, since then there has been some lipo apparently. No idea who Marlboro is, but his expression seems ambivalent in this photo, to me at least.
Sonnet 116
Let me not to the marriage of true minds
Admit impediments. Love is not love
Which alters when it alteration finds,
Or bends with the remover to remove:
O no! it is an ever-fixed mark
That looks on tempests and is never shaken;
It is the star to every wandering bark,
Whose worth's unknown, although his height be taken.
Love's not Time's fool, though rosy lips and cheeks
Within his bending sickle's compass come:
Love alters not with his brief hours and weeks,
But bears it out even to the edge of doom.
If this be error and upon me proved,
I never writ, nor no man ever loved.
Down.
Sunday, 19 October 2008
Silent Spring
Up, Down, Appendices.
A silent spring it is indeed, or will be soon at any rate. Thinking of Moses on Pisgah. He had already been told that he would not go to the Promised Land, only see it from a distance - another example of our reach exceeding our grasp.
Some days I feel very old and tired. This Blogger thing is soooo pernickety, very difficult to get images arranged as you would like them, and today I have simply given up. That, and also, by the time they see that the foundering of "The Market" was a blessing not a curse, it will be (close to, almost, on the very verge of being ...) too late to deal with global warming.
They were talking about girls forced into the Cambodian sex trade in Church today but I was left feeling that they didn't really know much about it. Hand wringers. The Preacher was weeping at the end of it, well, I was weeping too though for a different reason I believe.
Rachel Carson:
One of the articles below is about the exhibition of feminist art now showing in Vancouver. Sets me thinking about Elizabeth May and her daughter Cate who are out there fighting the good fight - losing maybe, maybe it appears that they are losing, and yet in every picture their smiles are truer, clearer, more authentic (to me).
Elizabeth May and her daughter Cate:
But I have never been one of those who thinks righteousness has anything to do with sex. Fernando Gabeira of the Green Party has a shot at being mayor of Rio de Janeiro. I don't really think he is going to make it, but again ... each day his smile comes more directly to me.
Fernando Gabeira and one with Carlos Minc:
Bringing my mind around eventually to Anthony Quinn and his young wife Kathy Benvin ... this because I am at the minute thinking of marrying a young friend if she will have me - who knows?
Chico Mendes killed by the greed-heads. And finally, Euphrasie Mirindi of the Congo, raped and re-raped by the jungle soldiers if the Interahamwe & Impuzamugambi - and the nit-wit hand-wringers reporting this as if it were news (!).
Appendices:
1. Silent Spring, Tim Flannery, October 18, 2008.
2. In an airless hearing room, public dissent goes on trial, John Barber, October 18, 2008.
3. Wack attack, Sarah Milroy, October 17, 2008.
4. 'I'm trying not to gloat too much', Justine Hunter, October 18, 2008.
5. Editorial, The 'right' to camp on public property, October 18, 2008.
Silent Spring, Tim Flannery, October 18, 2008.
Rachel Carson's epic work gave birth to the modern environmental movement.
The 1950s were deeply disturbing times. Our fathers, traumatized yet intoxicated by their victorious wartime power, had turned upon our Earth, unleashing the same chemical and nuclear weapons they had deployed a few short years earlier on their fellow human beings.
So unhinged were the times that serious proposals were advanced by Russian scientists to use nuclear weapons to destroy the Arctic ice cap and so ameliorate the climate of the world.
Canada entertained its own mad schemes. On Feb. 10, 1959, Time magazine reported that the Richfield Oil Corp. planned to explode a series of two-kiloton nuclear weapons below the Alberta tar sands, creating cavities that would fill with liquefied tar.
They claimed that 300 billion barrels of crude oil would be created, and the experts assured everyone that there would be no hazard from radioactivity.
As horrifying as this potential misuse of atomic power was, it was the chemical weapons then being aerially sprayed across North America that held the greater danger.
Rachel Carson was a marine biologist who was only reluctantly drawn into researching their impact, and at the time she penned her epic work, she was already suffering from the cancer that would, just two years later, take her life.
She begins Silent Spring with these words: "There was once a town in the heart of America where all life seemed to live in harmony with its surroundings."
It was the ruthless destruction of that idyll of rural America that formed the basis of a work that has been rightly hailed as giving birth to the modern environmental movement.
Carson's ability to make science understandable was formidable.
I have never read as simple or elegant an explanation of chemical composition as she provides for the organochlorides, the group to which the 200-odd chemicals that were then destroying her country belonged.
It was not just nature that was suffering.
Carson carefully details many instances of fatal human poisonings. A farmer's wife was poisoned after her husband sprayed. A baby and a small dog died after returning to a house where endrin had been used to kill cockroaches.
In some programs, half the men who sprayed DDT for the World Health Organization suffered convulsions and death.
Given that the chemicals are close relatives of the nerve gases developed by the Germans in the Second World War, none of this should have been surprising.
The scale of the spraying was enormous: The amount of parathion used annually in California alone was enough, according to one expert, to kill the human population of the world five to 10 times over.
As she researched, Carson received letters from all over the country informing her of the mass death of birds following spraying.
She learned that the toxins were accumulating in the reproductive organs of survivors, making them infertile.
At times, the destruction was deliberate: In 1959, in southern Indiana, farmers purposely sprayed the roosting site of red-winged blackbirds, killing 65,000, along with uncounted raccoons, rabbits and other life.
The destruction did not end on land. In the late 1950s, spraying of forests along the Miramichi River in New Brunswick, to control spruce budworm, devastated the region's salmon run.
Streams all across the continent were being emptied of fish and other life, yet, despite the devastation, neither government nor the corporations manufacturing the toxins showed the least concern.
They kept issuing mollifying statements, dismissing concerns as the complaints of nature lovers who were against progress, until Silent Spring exposed them for the merchants of death that they were.
Perhaps the greatest tragedy was that the spraying was ineffective.
Yes, it killed pest insects, but it also killed the creatures that held their populations in check. These predators breed more slowly than the pests, so that the year after a spraying, the numbers of pests often increased, and another, more intensive spraying was required.
Long before the development of organochlorides, entomologists knew what the solution to pest infestations was: Increasing ecosystem health by pursuing organic forms of agriculture, and the manipulation of predator insects, provided safe and effective means of controlling pests.
The trouble was that corporations couldn't make fortunes that way.
With the illusion of a quick fix, the pesticide companies had set us on a cataclysmic course.
We might think that the madness of the 1950s is over, but its effects are still with us, for the poisons remain in our bodies, often passed to us in our mother's milk.
Many are immoveable until the moment of our death.
Some of these chemicals are carcinogens, and the elevated rates of some cancers seen in some rural areas today may be caused by them.
Others affect fertility, and striking instances of decreases in male fertility, such as documented in Denmark over the past half century, may also result from the spraying of yesteryear.
If Rachel Carson's book has a central message today, it is that every action has its consequences, for in poisoning the world, we poisoned ourselves.
For those in the business of unsustainable greed, whether it be in the mortgage business or the tar sands, it's a lesson worth pondering.
Tim Flannery is chairman of the Copenhagen Climate Council and author of "The Weather Makers." In 2007, he was named Australian of the Year.
In an airless hearing room, public dissent goes on trial, John Barber, October 18, 2008.
There is an elderly gent manning the door to Hearing Room 16-2 in the anonymous downtown office building where the Ontario Municipal Board convenes.
He looks, dresses and acts the part of a Commissionaire - one of those dignified old soldiers often found dozing peacefully near the doorways of courts and other public offices, except when protocol demands them to stand and declare, "All rise," "Take your seats" or "The court is in session."
All the other appurtenances of official solemnity are in place, including no fewer than 15 lawyers crowded into dishevelled ranks amid a slum of cardboard boxes, lava-flows of thick tabulated binders covering every surface and much of the floor, the leftover spaces occupied by little chromed trolleys in a state of apparent exhaustion, bungees slack and tangled.
But nobody actually hired or appointed Roy Bridge, the apparent Commissionaire, to tell this lot when to stand up and sit down.
Like so much else in the airless room with its bleak views and toxic concentration of false pretences, Mr. Bridge is a play actor, a retired rural politician closely allied with the developer sitting at the back of the room and financing the show. His performance as mock commissionaire is the crowning absurdity of a bizarre legal bun fight with major consequences for the environmental movement.
The question at hand is whether or not this congeries of lawyers, consultants and politicians, fed by a determined developer, will succeed in their campaign that will punish the cottagers and environmentalists who appealed a proposal to build a huge marina and resort on degraded Lake Simcoe last year. Despite winning the right to go ahead at the board, the developer applied to recover $3.2-million in costs from the cottagers and their lawyers to cover the costs of the proceeding.
The claim has spread fear and loathing among environmentalists, who call it a SLAPP (Strategic Lawsuit Against Public Participation) and worry its success will slam the door forever against citizen participation in the development process.
But the developer's lawyers, whose briefs threaten to buckle the floor, claim they and their clients, along with such worthy figures as Mr. Bridge, are the real victims in the case.
Mr. Bridge formerly employed a top Bay Street firm to threaten lawsuits and launch complaints against environmental lawyer David Donnelly, the focus of the alleged conspiracy to derail justice in Simcoe County.
Although nothing came of that, his colleagues in the room offer 101 other reasons why the citizen appeal of the mega-marina, led by Mr. Donnelly, was "frivolous and vexatious."
This week lawyer Susan Rosenthal zeroed in on Mr. Donnelly's allegedly questionable preparation of a witness, an internationally recognized expert on water quality who had questioned the developer's assertion his marina would actually improve the quality of Lake Simcoe water.
"He's still not given the golf-course report," she intoned dramatically. "What is he given? He's given Schedule K of the [inaudible, with exclamation point]. I believe that's 34, Exhibit 34, volume two, 34B." (One hundred thirty pages.)
"And another - he is given a phosphorus report. Not the new one, not the up-to-date one. They give him a March phosphorus report!" Pause for dramatic impact.
Another expert witness, Ms. Rosenthal declared, didn't even read the 253 pages of the Innisfil Township Zoning Bylaw. "This is shocking to me, shocking," she commented, with all the conviction a lawyer paid a big heap of cold cash can muster.
Such "shocking" lapses prove that the citizen appeal of the mega-marina was "unreasonable, frivolous and vexatious," according to Ms. Rosenthal and her fellow crusaders.
The distinguished municipal branch of the Ontario bar thus declares a public duty to crush the province's most courageous environmental lawyer - that little twerp at the back of the room in the pink socks, with a bicycle helmet.
Mr. Bridge says "All rise" and I follow Mr. Donnelly to the coffee shop downstairs.
"I'm the only person who does this kind of thing and there's a reason," he says. "'Cause you lose."
So does everybody else.
Wack attack, Sarah Milroy, October 17, 2008.
VANCOUVER — Call it a feminist consciousness-raising session at 35,000 feet. I'm sitting on a plane heading west from Toronto to Vancouver, and in my lap is a book covered with pictures of naked women, the catalogue for the exhibition I am on my way to see: WACK! Art and the Feminist Revolution, 1965 to 1980, at the Vancouver Art Gallery.
I'm holding this book, I'm thumbing through the pages with their luxuriant displays of vaginal flora and naked women smeared in paint or bound with twine and – due to the presence of the two men seated on either side of me – it's getting a little weird until I break the ice and explain that I am on my way to a feminist art exhibition in Vancouver. I am an art critic. I am a feminist. This is art.
We laugh and settle into our reading again, but I'm interested in this moment. Women today are supposed to be past this kind of self-conscious anxiety by now. Why am I explaining myself?
Probably because, like many women who will go to see this historic exhibition, I came of age just after the bra burning and the Take Back the Night marches of the sixties and early seventies. In 1968, I was 11, and now I sit atop of the demographic of women who like to call themselves post-feminists.
The exhibition, with more than 120 works by artists from 21 countries, is encyclopedic in scale (more than six hours in it left me with the sense of having just scratched the surface). The show includes many canonical works that should be required viewing for any woman or man navigating today's gender cross-currents, taking us back to the collective guerrilla actions, the macramé tepees (seriously), the Portapac video deconstructions of patriarchal mass media and the flagrant displays of female rage and menstrual effulgence that changed both the sociology of the sexes and the language of art forever. (Are you with us, Sarah Palin? I thought not.)
The cover of the exhibition catalogue, chosen by WACK!'s curator Connie Butler (now of the Museum of Modern Art in New York), is a good place to start. The artwork, which has already been a provocative lightning rod for gender debate, is a detail from a 1972 work by senior New York artist Martha Rosler: Hot House (Harem). It's a photo-montage of dozens of naked women excised from pin-up magazines – not the hard-core full-frontals of today but the rosy-cheeked soft porn of an earlier time, when naked women were marketed for their wholesomeness, their sweet-natured, baby-doll radiance. These women are beauty, comfort, solace incarnate.
“There are three things about this picture that are important,” Rosler said when I reached her by phone last week in her New York studio. “First, of course, is the incredible beauty and voluptuousness of these bodies. Second is that these women are literally cut out and lifted from their usual contexts. Here, they are not bedroom appliances; they are in their own space. Finally, I think their multiplicity is important. You have to contend with all those eyes looking at you. One person said to me that they look like a kind of multinational army and I think that's right. It becomes very confrontational.”
Like many of the classic feminist works in the show, Hot House (Harem) serves as a kind of Rorschach test, prompting a moment of critical self-examination. How is one to read Marina Abramovic's video Art Must Be Beautiful, Artist Must Be Beautiful (1975), in which the striking brunette artist is seen intoning these phrases while frantically tearing at her hair with a hairbrush? Is she stating her own aspirations, or an imperative imposed on her by society? And how can these two things be teased apart? You look at the work, and then you look at the assumptions you bring to it.
The show also includes Yoko Ono's famous Cut Piece (1964), in which the artist demurely kneels and submits to having her clothes cut off by strangers, her mute passivity a striking backdrop to the potential brutality of her audience. And Faith Wilding's video Waiting, a student work that documents her performance at Womanhouse collective in Los Angeles in 1972. The artist sits in a chair rocking, obediently reciting a litany of deferred female gratification from cradle to grave. Is she enacting compliance or defiance?
There's Eleanor Antin's photo-document titled Carving: A Traditional Sculpture (1972), a grid-configured photo-document of her weight loss over a period of days. (Like many artists of this period, she borrowed the look of the lab report.) It, too, offers a binary reading, presenting the results of her metabolic experiment but also wryly calling into question female submission to beauty mores. Cindy Sherman, too, cuts both ways with her Film Stills from the late seventies, self-portraits that meticulously mimic cinematic genres, with Sherman in the starring roles. The artist seems to revel in female stereotypes even as she implies their falseness as constructs. In these works, which have stood the test of time so well, paradox is all.
Some of the objects in this show have a near-sacred resonance. Icky to some (poor dears) but transcendent to others, is the much-worn accordion-folded and typed-upon piece of paper used by Carolee Schneemann in her landmark performance Interior Scroll (1975), which is, to lovers of feminist art, something akin to a piece of the Turin Shroud.
The artist, naked onstage, famously extracted this long and narrow paper from her vagina bit by bit, unfolding it and reading from it as she did so. Speaking at the conference that marked the opening of WACK! in Vancouver, the British feminist critic Griselda Pollock cited philosopher Julia Kristeva's observation that women have been traditionally (and problematically) understood to be givers of life while men are understood to be givers of meaning. Schneemann's performance offered perhaps the definitive pungent rebuttal.
Butler included several notable Canadians in her original touring exhibition (Colette Whiten, Lisa Steele, Suzy Lake), but that contingent was beefed up for the Vancouver show. At times, this seems to muddy the waters. Adding works like Kate Craig's Delicate Issue (a slow-motion tour of the artist's naked body) or Craig's leopard-spotted Lady Brute wardrobe (a brilliant conflation of primness and savagery) is right on point, but Carole Itter's magnificent giant wooden wind chime loosely formed like a suspended grand piano falls outside of the more explicitly political focus of this show, as do the works here by Liz Magor and Gathie Falk. Feminist art and art made by women are different things, and the line got blurred.
There are other quibbles. The show, born out of the Los Angeles Museum of Contemporary Art, has a strong L.A. bias, and Europe and North America dominate unduly. This could have been an opportunity to learn more.
Some viewers, too, may be put off by the gritty and ephemeral look of much of the art, which can be visually monotonous. It seems to me, however, that this can't be helped, revealing, as it does, the deliberate decommodification of the art object at this moment, but also, at times, the economically marginalized position of female artists. (When you consider the material splendour of Maman (1999), Louise Bourgeois's giant bronze spider now poised outside the National Gallery of Canada in Ottawa, you have to admit that – in this respect at least – we've come a long way, baby.)
More three-dimensional works, though, would have added visual variety to the exhibition: a large work by Eva Hesse, for example. And where is Japanese artist Yayoi Kusama, one of the defining non-Western artists of the period, known for her lush, hyper-tactile, hallucinogenic environments, sculptures and paintings? Finally, a few key works were cut from the Vancouver show, like Mary Kelly's landmark Post-Partum Document (which famously displayed the soiled diapers of the artist's newborn son, accompanied by records of his food intake), the artist's defining statement on the dignity of female labour, which was removed from the tour in order to be included in the opening installation of the Art Gallery of Ontario next month. It is missed here.
In some circles, the argument will no doubt also be made that an all-female show like this perpetuates the ghettoization of women in the art world. In the planning stages, many artists apparently expressed some unease about being corralled once again in the curatorial menstrual hut, as if such gender differentiation, all these years later, posed a kind of renewed threat.
I think not. Lifting this body of work out of the flow of time and holding it up for examination, several things become clear. WACK! allows us to see how this period of production informs current art making by female artists, now living the expressive and intellectual freedoms their older sisters won for them.
The legacy of feminist body art continues to show up all over the place. On the Internet last week, for example, I smiled when I came across a video piece titled Be Nice to Me, Flatten (2004) by the Swiss artist Pipilotti Rist, which builds on the precedent of the photo experiments with sheets of glass and the naked female body by the Cuban-American artist Ana Mendieta, included in the VAG show. Right upstairs from WACK!, a solo exhibition of the visceral work of Anishnabe artist Rebecca Belmore offered another choice example.
Look carefully, too, and you can see everywhere the profound influence of feminist art on art that is made by men. Belmore shared the third floor at the VAG with male contemporary Chinese artist Zhang Huan, who similarly borrows from feminist art's lexicon to make his politically charged art against political repression. (One photo work shows him smeared in fish oil and honey, and covered in live flies.) Could we have had Paul McCarthy's comic-grotesque performances without Schneemann's before him? Who opened the door for Matthew Barney's endurance events and extravagantly eroto-phallic celebrations?
The feminist emphasis on process, the use of non-traditional materials, the emergence of the collective as an art-world phenomenon, the rigorous parsing of power relations and, perhaps most important, the foregrounding of personal truths over truths presumed to be universal – these are the deep legacies of feminism that animate art today.
And we need to keep talking about it. Rosler says the backlash from her exhibition-catalogue cover has been intense, with a contingent of feminists decrying the use of the work on the catalogue cover as sexist pandering. “Something that was understood at the time as critique is now open again to interpretation as reinforcing the stereotypes,” she told me. “It shows me that we have actually moved backwards in our ability to read irony and reframing.”
She laments too, how the lessons of the feminist movement have been contained and particularized. “The feminist movement in art was never supposed to be simply a call for more women to be included in exhibitions,” she says. “It was a call for the re-thinking of the humanity of all people, for the incorporation of different voices. It all grew out of the civil-rights movement, and that fundamental question: What is a human being? How might all human beings be able to participate more fully in public life?”
'I'm trying not to gloat too much', Justine Hunter, October 18, 2008.
So says one homeless man, after a judge struck down a Victoria bylaw forbidding people from sleeping in public parks. Opponents, though, fear the creation of drug-filled 'tent cities.' So what happens now?
VICTORIA -- 'You're early. It's seven to seven," the man grumbled from a downtown doorway.
Indeed, his watch indicated 6:53 a.m. In response, two Victoria police officers holstered their flashlights and offered to come back in a few minutes.
It's a daily ritual in Victoria, the 7 o'clock wake-up service offered free of charge. Police fan out across the city, rousting the homeless from doorways and stairwells before the streets fill with the rest of the downtown's citizens: condo-dwellers, office workers, shoppers and tourists.
On Tuesday, Madam Justice Carol Ross threw a wrench into the routine. In a 112-page judgment, the B.C. Supreme Court judge struck down a city bylaw that restricted camping in public spaces.
In effect, the courts this week established the right to be homeless - with shelter.
Overnight, the city's parks blossomed with tents. City Hall's phone lines lit up with angry citizens. And municipal leaders across the country turned a wary eye to the west to see if tent cities are heading their way.
Judge Ross concluded that the city cannot deny its homeless population the right to create sleeping shelters when there are not enough formal shelter beds available.
What that means in practice is not yet clear.
"We're entering into a grey area legally because of ambiguities in the court judgment," Victoria's interim police chief Bill Naughton said in an interview. "We're not going to allow tent cities, and we don't believe the legal judgment supports that. We're in the process of analyzing our enforcement options."
The case will send ripples across B.C. and likely the rest of the country, said University of Victoria law professor Benjamin Berger.
"It's an important decision. And it's good for us to be thinking how well we've done providing for the marginalized and disenfranchised in society. Its legal effect is limited to British Columbia, but it would be foolish to imagine that this is not an issue in other metropolitan areas."
CHALLENGING BYLAWS
Already, the Pivot Legal Society is challenging Vancouver city bylaws that prohibit homeless people from creating temporary shelter in parks and public areas.
And in Victoria, homeless activists are testing the limits of the law. A fledgling tent city - more of a village, really - was taking shape yesterday in the Mayors' Grove, pastoral grassland under the dappled shade of historic trees in the centre of the city's flagship park, Beacon Hill.
"I'm trying not to gloat too much. But it's not easy," said David Arthur Johnston, surveying the encampment that sprang up since the court decision was released. A dozen tents surrounded a large central tarp that serves as a living room.
Yesterday afternoon, police surrounded the tent city with yellow tape and threatened to arrest anyone who would not pack up and leave voluntarily. They came armed with a new city bylaw, passed Thursday, that says they can only camp between 9 p.m. and 7 a.m.
"If tent cities don't occur it'll be internment camps," Mr. Johnston shouted.
Police arrested Mr. Johnston and four others, hauled off the tents and other goods that were left, while one woman practised handstands.
Mr. Johnston is a key player in the court decision. His protest sparked a sprawling tent city three years ago at Cridge Park, a small public green space in the city's downtown core. The crowded camp, which attracted police concern because of illicit drug use, theft and violence, was eventually cleared out by police.
At that time, police relied on a city bylaw that states in part: "A person must not do any of the following activities in a park: Behave in a disorderly or offensive manner; Obstruct the free use and enjoyment of the park by another person; Take up a temporary abode overnight."
The bylaw was challenged and eventually came before Judge Ross last summer. She concluded the bylaw violated the Charter of Rights and Freedoms because the homeless have a right to protection from the elements.
She noted there aren't nearly enough formal shelters available - 104 beds (326 during extreme weather) for the estimated 1,200 people who say they are homeless in Victoria. "Thus hundreds of the homeless have no option but to sleep outside in the public spaces of the City," she wrote.
Even with the bylaw struck down, Chief Naughton maintained there is no excuse for leaving those shelters up after 7 a.m. As the lead officer on the ground handling the Cridge Park tent city, he wants to nip the Mayors' Grove protest in the bud.
"There is obviously going to be a concrete police response to this in a very concrete fashion. I have no intention in witnessing the sort of behaviour we saw as Cridge degenerated and slid in into lawlessness," he said. "That's not going to occur again."
Police and policy makers agree there aren't enough places for the homeless to go. But they hotly dispute the judge's solution.
The mayor warns it will bring the city into disgrace. Police say it will turn city parks into havens for dealers and prostitutes. And downtown businesses fear it will scare off customers and send tourists home with horror stories.
Judge Ross did offer some suggestions to mitigate the impact of her decisions, saying camping in parks doesn't have to interfere with other users.
"This is especially true if the shelters were only used overnight and required to be removed in the morning, or if they were restricted to certain areas."
A WAKE UP CALL
On Wednesday afternoon, Ted Hughes, a respected former judge who is heading a coalition to combat homelessness, was at a busy drop-in centre explaining the court ruling to a group of street people.
It's a wake-up call to the city, he said, to tackle the problem of homelessness.
Some in his audience listened attentively; others were slumped over in their chairs at Our Place, a drop-in facility that last month provided 23,000 meals. It's a social centre, a place to take a shower or use a computer, and one of the few places in the city where the homeless are welcome in the daytime. In the courtyard, a dozen shopping carts were parked, piled high with personal goods.
"The very things that judge said about them having no choice, if anyone ... sees it, how can they be aloof to such things?" Mr. Hughes later explained to reporters.
Reverend Al Tysick, executive director of Our Place, fielded questions from his flock after Mr. Hughes's presentation. Chris Lepage, a regular at the shelter, wanted to know when the cold weather emergency beds will open. "Any day now," Mr. Tysick assured the group. But Mr. Lepage was just getting warmed up. He gestured to the wall behind Mr. Hughes, lined with memorials for dead street people.
"Why? What do we have to do to end it? I'm losing friends all over the place."
Mr. Hughes is running the Coalition to End Homelessness alongside Victoria Mayor Alan Lowe, who is stepping down next month after nine years at City Hall. The mayor is frustrated by the ruling, which the city will appeal.
Mr. Lowe agreed the city does not provide adequate shelter, but he said a blanket camping permit within city limits isn't the solution.
"Parks are there for the entire community to use. For people to claim certain spaces as their own is not appropriate," he said in an interview. "We have seen tent cities before - they create issues with regard to drugs, unsanitary conditions and outright disgrace at times for the community."
During his tenure, Mr. Lowe has watched the homeless problem grow - along with associated drug and mental health issues - into a dominant issue in the city.
"I firmly believe it is due to the fact that other levels of government have cut back on funding affordable housing projects, cut back on social programs, closed down institutions," he said. "We're the ones trying to deal with these issues and there just isn't enough assistance from other levels of government."
The provincial government bristled at the criticism. Rich Coleman, the B.C. Housing Minister, did not respond to a request for an interview. But his office issued a lengthy statement enumerating the many recent provincial initiatives to tackle homelessness.
The province is spending a record $400-million on housing this year. In Victoria, it is working with the city to create 170 new and upgraded housing units. The province contributes $500,000 a year to Our Place and another $4.5-million to help provide emergency shelter beds in the city.
That's great, said Downtown Victoria Business Association chair Darlene Hollstein, but it is not enough in this, one of the most expensive cities to live in Canada.
"I met a woman today, a mother of three, she works full-time yet she lived in a tent all summer. Our housing is expensive."
She said more funding for social housing is needed and she urged the city to relax controls on secondary suites as a means of opening up rental spaces in a tight market.
But she's appalled by the court ruling. "I'm shocked they would make a bad situation worse," she said. "These public spaces are just that, public spaces, and taxpayers are paying for what will now be an unsafe and unsanitary situation for all not to enjoy."
'WE CAN'T HAVE YOU HERE'
Even before the court ruling, conflicts between the homeless and the housed in Victoria have been increasing. The small urban core serves a much broader population of surrounding municipalities. But the homeless tend to congregate downtown because that's where the services are.
"Hey folks, we can't have you here," Victoria police Inspector Jamie Pearce approached a group of well-known street people on a busy street on Thursday afternoon. The men know the drill: They started emptying their beer cans as soon as they spotted the uniform heading their way.
"Gizmo" was eating a hot dog and explained between bites that they are celebrating a buddy's birthday. Where will he go now? "Hopefully not the drunk tank," he said sheepishly.
Another man, on crutches, came over to chat. Thomas doesn't have a home but he stays on friends' couches. He doesn't plan to join the tent city. "It's going to make the city even uglier," he said. "Out of sight, out of mind, right Mr. Pearce?"
WHO ARE THE HOMELESS IN VICTORIA
These were some of the facts accepted by the judge in her ruling.
Within the Capital Regional District, more than 1,242 people are homeless, including children and seniors, with a peak age for men between 31 and 49.
Seventy-five per cent of homeless are male.
Two-thirds of homeless are absolutely homeless.
Thirty per cent of homeless are high risk for health needs.
Mental illness and substance use are the norm, with at least 40 per cent who have diagnosable mental illnesses.
At least 50 per cent of homeless are struggling with problematic substance use including alcohol, drugs that are injected (most commonly heroin and cocaine), and drugs that are smoked (including crack cocaine and crystal methamphetamines).
THE RULING
Here are some excerpts from Tuesday's B.C. Supreme Court ruling from Madam Justice Carol Ross:
"The prohibition on erecting shelter is in effect at all times, in all public places in the City. I have found further that the effect of the prohibition is to impose upon those homeless persons, who are among the most vulnerable and marginalized of the City's residents, significant and potentially severe additional health risks. In addition, sleep and shelter are necessary preconditions to any kind of security, liberty or human flourishing. I have concluded that the prohibition on taking a temporary abode contained in the Bylaws and operational policy constitutes an interference with the life, liberty and security of the person of these homeless people. Finally, I have concluded that the prohibition is both arbitrary and overbroad and hence not consistent with the principles of fundamental justice. ... "
"There is simply no evidence that people would flock to sleep in the parks once they were allowed to cover themselves at night with cardboard boxes or tarps. Moreover, that is not an inference that I am prepared to draw. It seems to me to be unlikely in the extreme and contrary to the evidence of the complex causes of homelessness to suggest that such a change would result in an increase in the number of persons sleeping in public places. ... "
"There is no reason why prohibiting homeless people from using cardboard boxes, freestanding tents or erected tarps to protect themselves from weather conditions would interfere with other park users, at least to any greater extent than homeless people sleeping with blankets and tarps laid across their faces. This is especially true if the shelters were only used overnight and required to be removed in the morning, or if they were restricted to certain areas. There is no benefit to other park users in ensuring that homeless people without other forms of shelter sleep only with sleeping bags and unerected tarps, rather than under a rudimentary shelter that would actually provide them with warmth, protection from wind, snow and rain, and perhaps even a measure of privacy. ... "
"I conclude that the Defendants are not asserting a property right. They do not claim that the homeless can exclude anyone from any City property, or determine the use of any City property. They do not seek to have public property allocated to their exclusive use. What they are seeking does not amount to an appropriation of public property. They are simply saying that the City cannot manage its own property in a manner that interferes with their ability to keep themselves safe and warm."
PROFILE OF AN ACTIVIST
Sitting like a Buddha, surrounded by a handful of friends in the small tent city that materialized after Tuesday's court decision allowing homeless people to camp in public parks, David Arthur Johnston couldn't help feeling vindicated.
Around him, a dozen tents circled a makeshift common area featuring a wooden table and a couple of collapsible chairs covered by a dark green tarp.
Mr. Johnston is well known locally for his battle over the right to sleep on the grounds of the provincially owned St. Ann's Academy in 2004 and 2005.
In 2006, after a string of trespassing charges and repeatedly violating the conditions of his release, Mr. Johnston served 36 days in jail.
"I've learned that there is no such thing as evil and anyone who is angry can be easily put down," he said.
Tuesday's court decision is a landmark point in the struggle, but not the last, as the City of Victoria confirmed yesterday that it plans to appeal.
Mr. Johnston said the ruling has provided the city with an opportunity to improve its supply of shelter for the homeless.
"Maybe now, no matter how much they don't want to do it, they'll come up with a proposal for a better place to go," Mr. Johnston said.
A tent city would be a suitable alternative in the absence of permanent structures, Mr. Johnston said.
From a distance, Mr. Johnston looks like the other homeless people around him. But close up, he lacks the grit and battle scars of someone who has lived outdoors permanently. His guru-like beard is neatly combed, his hair is clean and is always tied back in a tidy pony tail. Even the cuffs of his pants are rolled up just so. And then there's the ubiquitous venti-size Starbuck's coffee, a symbol of the corporate greed he claims to so despise.
Mr. Johnston is quick to reject egotism and all of its negative consequences, yet it's a moral stand of which he seems quite proud.
Part activist, part philosopher and part vagrant, he relied on something he calls "fearlessness" to carry him forward in his fight over the past four years. He says remaining unafraid of the consequences of his protests, and relying on good karma and positive energy helped him to prevail.
For the past couple of weeks, he has been staying in the courtyard of the Victoria Public Library "holding vigil" beneath the window of the Crown prosecutor's office. He said the court decision is bound to trigger other protests.
"It will start happening once they figure out they can challenge these laws and there's a precedent for it."
Editorial, The 'right' to camp on public property, October 18, 2008.
Using the Canadian Charter of Rights and Freedoms to insist that homeless people be permitted to set up makeshift shelters on public property - even in a park - pushes rights beyond where they should go. How to deal with homelessness is a political matter, and Madam Justice Carol Ross of the British Columbia Supreme Court should have left it in the political arena.
There is little question that the political response from the City of Victoria has fallen short. Victoria has more than 1,000 homeless people, according to a study by the mayor's task force on homelessness, but only 104 shelter spaces (326 in bad weather). In trying to address that problem, however, Judge Ross creates another one. She would establish for the homeless the right to set up in parks or other public spaces. While she says that right would exist only as long as the supply of shelter beds is insufficient, she also says those shelter beds would have to be deemed safe by homeless people.
Some homeless people will always reject shelters, either because they can't abide their rules (one man quoted by Judge Ross said the shelter wouldn't let him bring his dog), or because they wish to use drugs or drink (the Victoria shelter that takes in inebriated people had only four users all winter), or because they are mentally ill and simply won't, for reasons of their own, go to a shelter. They will never be "safe" for everyone.
And do tent cities tend to be any safer than supervised shelters? By giving license to homeless people to set up such makeshift communities in public spaces, she is doing exactly what Victoria argued against: "the City, and the Court risk becoming enablers that promote drug abuse, crime, self-destruction, disease and death."
Judge Ross seems to believe that the homeless can just pick up their encampments each morning, no harm done. Naively, she suggests the city could require "the overhead protection to be taken down every morning," and create "certain zones in sensitive park regions where sleeping was not permitted." To turn public parks over to homeless communities is to invite the destruction of those parks as friendly, healthy places.
There are any number of innovative ideas being tried in cities across North America. In Toronto, when a tent city on private property deteriorated into an abyss of drug use and prostitution, the city found permanent homes for most of the residents. Toronto also sends social workers out in the streets at night to roust the homeless and to offer them homes.
Victoria needs to find a better answer to homelessness, but the judge's solution would create more problems than it solves.
Anthony Quinn & Kathy Benvin, Chico Mendes, Euphrasie Mirindi:
Down.
A silent spring it is indeed, or will be soon at any rate. Thinking of Moses on Pisgah. He had already been told that he would not go to the Promised Land, only see it from a distance - another example of our reach exceeding our grasp.
Some days I feel very old and tired. This Blogger thing is soooo pernickety, very difficult to get images arranged as you would like them, and today I have simply given up. That, and also, by the time they see that the foundering of "The Market" was a blessing not a curse, it will be (close to, almost, on the very verge of being ...) too late to deal with global warming.
They were talking about girls forced into the Cambodian sex trade in Church today but I was left feeling that they didn't really know much about it. Hand wringers. The Preacher was weeping at the end of it, well, I was weeping too though for a different reason I believe.
Rachel Carson:
One of the articles below is about the exhibition of feminist art now showing in Vancouver. Sets me thinking about Elizabeth May and her daughter Cate who are out there fighting the good fight - losing maybe, maybe it appears that they are losing, and yet in every picture their smiles are truer, clearer, more authentic (to me).
Elizabeth May and her daughter Cate:
But I have never been one of those who thinks righteousness has anything to do with sex. Fernando Gabeira of the Green Party has a shot at being mayor of Rio de Janeiro. I don't really think he is going to make it, but again ... each day his smile comes more directly to me.
Fernando Gabeira and one with Carlos Minc:
Bringing my mind around eventually to Anthony Quinn and his young wife Kathy Benvin ... this because I am at the minute thinking of marrying a young friend if she will have me - who knows?
Chico Mendes killed by the greed-heads. And finally, Euphrasie Mirindi of the Congo, raped and re-raped by the jungle soldiers if the Interahamwe & Impuzamugambi - and the nit-wit hand-wringers reporting this as if it were news (!).
Appendices:
1. Silent Spring, Tim Flannery, October 18, 2008.
2. In an airless hearing room, public dissent goes on trial, John Barber, October 18, 2008.
3. Wack attack, Sarah Milroy, October 17, 2008.
4. 'I'm trying not to gloat too much', Justine Hunter, October 18, 2008.
5. Editorial, The 'right' to camp on public property, October 18, 2008.
Silent Spring, Tim Flannery, October 18, 2008.
Rachel Carson's epic work gave birth to the modern environmental movement.
The 1950s were deeply disturbing times. Our fathers, traumatized yet intoxicated by their victorious wartime power, had turned upon our Earth, unleashing the same chemical and nuclear weapons they had deployed a few short years earlier on their fellow human beings.
So unhinged were the times that serious proposals were advanced by Russian scientists to use nuclear weapons to destroy the Arctic ice cap and so ameliorate the climate of the world.
Canada entertained its own mad schemes. On Feb. 10, 1959, Time magazine reported that the Richfield Oil Corp. planned to explode a series of two-kiloton nuclear weapons below the Alberta tar sands, creating cavities that would fill with liquefied tar.
They claimed that 300 billion barrels of crude oil would be created, and the experts assured everyone that there would be no hazard from radioactivity.
As horrifying as this potential misuse of atomic power was, it was the chemical weapons then being aerially sprayed across North America that held the greater danger.
Rachel Carson was a marine biologist who was only reluctantly drawn into researching their impact, and at the time she penned her epic work, she was already suffering from the cancer that would, just two years later, take her life.
She begins Silent Spring with these words: "There was once a town in the heart of America where all life seemed to live in harmony with its surroundings."
It was the ruthless destruction of that idyll of rural America that formed the basis of a work that has been rightly hailed as giving birth to the modern environmental movement.
Carson's ability to make science understandable was formidable.
I have never read as simple or elegant an explanation of chemical composition as she provides for the organochlorides, the group to which the 200-odd chemicals that were then destroying her country belonged.
It was not just nature that was suffering.
Carson carefully details many instances of fatal human poisonings. A farmer's wife was poisoned after her husband sprayed. A baby and a small dog died after returning to a house where endrin had been used to kill cockroaches.
In some programs, half the men who sprayed DDT for the World Health Organization suffered convulsions and death.
Given that the chemicals are close relatives of the nerve gases developed by the Germans in the Second World War, none of this should have been surprising.
The scale of the spraying was enormous: The amount of parathion used annually in California alone was enough, according to one expert, to kill the human population of the world five to 10 times over.
As she researched, Carson received letters from all over the country informing her of the mass death of birds following spraying.
She learned that the toxins were accumulating in the reproductive organs of survivors, making them infertile.
At times, the destruction was deliberate: In 1959, in southern Indiana, farmers purposely sprayed the roosting site of red-winged blackbirds, killing 65,000, along with uncounted raccoons, rabbits and other life.
The destruction did not end on land. In the late 1950s, spraying of forests along the Miramichi River in New Brunswick, to control spruce budworm, devastated the region's salmon run.
Streams all across the continent were being emptied of fish and other life, yet, despite the devastation, neither government nor the corporations manufacturing the toxins showed the least concern.
They kept issuing mollifying statements, dismissing concerns as the complaints of nature lovers who were against progress, until Silent Spring exposed them for the merchants of death that they were.
Perhaps the greatest tragedy was that the spraying was ineffective.
Yes, it killed pest insects, but it also killed the creatures that held their populations in check. These predators breed more slowly than the pests, so that the year after a spraying, the numbers of pests often increased, and another, more intensive spraying was required.
Long before the development of organochlorides, entomologists knew what the solution to pest infestations was: Increasing ecosystem health by pursuing organic forms of agriculture, and the manipulation of predator insects, provided safe and effective means of controlling pests.
The trouble was that corporations couldn't make fortunes that way.
With the illusion of a quick fix, the pesticide companies had set us on a cataclysmic course.
We might think that the madness of the 1950s is over, but its effects are still with us, for the poisons remain in our bodies, often passed to us in our mother's milk.
Many are immoveable until the moment of our death.
Some of these chemicals are carcinogens, and the elevated rates of some cancers seen in some rural areas today may be caused by them.
Others affect fertility, and striking instances of decreases in male fertility, such as documented in Denmark over the past half century, may also result from the spraying of yesteryear.
If Rachel Carson's book has a central message today, it is that every action has its consequences, for in poisoning the world, we poisoned ourselves.
For those in the business of unsustainable greed, whether it be in the mortgage business or the tar sands, it's a lesson worth pondering.
Tim Flannery is chairman of the Copenhagen Climate Council and author of "The Weather Makers." In 2007, he was named Australian of the Year.
In an airless hearing room, public dissent goes on trial, John Barber, October 18, 2008.
There is an elderly gent manning the door to Hearing Room 16-2 in the anonymous downtown office building where the Ontario Municipal Board convenes.
He looks, dresses and acts the part of a Commissionaire - one of those dignified old soldiers often found dozing peacefully near the doorways of courts and other public offices, except when protocol demands them to stand and declare, "All rise," "Take your seats" or "The court is in session."
All the other appurtenances of official solemnity are in place, including no fewer than 15 lawyers crowded into dishevelled ranks amid a slum of cardboard boxes, lava-flows of thick tabulated binders covering every surface and much of the floor, the leftover spaces occupied by little chromed trolleys in a state of apparent exhaustion, bungees slack and tangled.
But nobody actually hired or appointed Roy Bridge, the apparent Commissionaire, to tell this lot when to stand up and sit down.
Like so much else in the airless room with its bleak views and toxic concentration of false pretences, Mr. Bridge is a play actor, a retired rural politician closely allied with the developer sitting at the back of the room and financing the show. His performance as mock commissionaire is the crowning absurdity of a bizarre legal bun fight with major consequences for the environmental movement.
The question at hand is whether or not this congeries of lawyers, consultants and politicians, fed by a determined developer, will succeed in their campaign that will punish the cottagers and environmentalists who appealed a proposal to build a huge marina and resort on degraded Lake Simcoe last year. Despite winning the right to go ahead at the board, the developer applied to recover $3.2-million in costs from the cottagers and their lawyers to cover the costs of the proceeding.
The claim has spread fear and loathing among environmentalists, who call it a SLAPP (Strategic Lawsuit Against Public Participation) and worry its success will slam the door forever against citizen participation in the development process.
But the developer's lawyers, whose briefs threaten to buckle the floor, claim they and their clients, along with such worthy figures as Mr. Bridge, are the real victims in the case.
Mr. Bridge formerly employed a top Bay Street firm to threaten lawsuits and launch complaints against environmental lawyer David Donnelly, the focus of the alleged conspiracy to derail justice in Simcoe County.
Although nothing came of that, his colleagues in the room offer 101 other reasons why the citizen appeal of the mega-marina, led by Mr. Donnelly, was "frivolous and vexatious."
This week lawyer Susan Rosenthal zeroed in on Mr. Donnelly's allegedly questionable preparation of a witness, an internationally recognized expert on water quality who had questioned the developer's assertion his marina would actually improve the quality of Lake Simcoe water.
"He's still not given the golf-course report," she intoned dramatically. "What is he given? He's given Schedule K of the [inaudible, with exclamation point]. I believe that's 34, Exhibit 34, volume two, 34B." (One hundred thirty pages.)
"And another - he is given a phosphorus report. Not the new one, not the up-to-date one. They give him a March phosphorus report!" Pause for dramatic impact.
Another expert witness, Ms. Rosenthal declared, didn't even read the 253 pages of the Innisfil Township Zoning Bylaw. "This is shocking to me, shocking," she commented, with all the conviction a lawyer paid a big heap of cold cash can muster.
Such "shocking" lapses prove that the citizen appeal of the mega-marina was "unreasonable, frivolous and vexatious," according to Ms. Rosenthal and her fellow crusaders.
The distinguished municipal branch of the Ontario bar thus declares a public duty to crush the province's most courageous environmental lawyer - that little twerp at the back of the room in the pink socks, with a bicycle helmet.
Mr. Bridge says "All rise" and I follow Mr. Donnelly to the coffee shop downstairs.
"I'm the only person who does this kind of thing and there's a reason," he says. "'Cause you lose."
So does everybody else.
Wack attack, Sarah Milroy, October 17, 2008.
VANCOUVER — Call it a feminist consciousness-raising session at 35,000 feet. I'm sitting on a plane heading west from Toronto to Vancouver, and in my lap is a book covered with pictures of naked women, the catalogue for the exhibition I am on my way to see: WACK! Art and the Feminist Revolution, 1965 to 1980, at the Vancouver Art Gallery.
I'm holding this book, I'm thumbing through the pages with their luxuriant displays of vaginal flora and naked women smeared in paint or bound with twine and – due to the presence of the two men seated on either side of me – it's getting a little weird until I break the ice and explain that I am on my way to a feminist art exhibition in Vancouver. I am an art critic. I am a feminist. This is art.
We laugh and settle into our reading again, but I'm interested in this moment. Women today are supposed to be past this kind of self-conscious anxiety by now. Why am I explaining myself?
Probably because, like many women who will go to see this historic exhibition, I came of age just after the bra burning and the Take Back the Night marches of the sixties and early seventies. In 1968, I was 11, and now I sit atop of the demographic of women who like to call themselves post-feminists.
The exhibition, with more than 120 works by artists from 21 countries, is encyclopedic in scale (more than six hours in it left me with the sense of having just scratched the surface). The show includes many canonical works that should be required viewing for any woman or man navigating today's gender cross-currents, taking us back to the collective guerrilla actions, the macramé tepees (seriously), the Portapac video deconstructions of patriarchal mass media and the flagrant displays of female rage and menstrual effulgence that changed both the sociology of the sexes and the language of art forever. (Are you with us, Sarah Palin? I thought not.)
The cover of the exhibition catalogue, chosen by WACK!'s curator Connie Butler (now of the Museum of Modern Art in New York), is a good place to start. The artwork, which has already been a provocative lightning rod for gender debate, is a detail from a 1972 work by senior New York artist Martha Rosler: Hot House (Harem). It's a photo-montage of dozens of naked women excised from pin-up magazines – not the hard-core full-frontals of today but the rosy-cheeked soft porn of an earlier time, when naked women were marketed for their wholesomeness, their sweet-natured, baby-doll radiance. These women are beauty, comfort, solace incarnate.
“There are three things about this picture that are important,” Rosler said when I reached her by phone last week in her New York studio. “First, of course, is the incredible beauty and voluptuousness of these bodies. Second is that these women are literally cut out and lifted from their usual contexts. Here, they are not bedroom appliances; they are in their own space. Finally, I think their multiplicity is important. You have to contend with all those eyes looking at you. One person said to me that they look like a kind of multinational army and I think that's right. It becomes very confrontational.”
Like many of the classic feminist works in the show, Hot House (Harem) serves as a kind of Rorschach test, prompting a moment of critical self-examination. How is one to read Marina Abramovic's video Art Must Be Beautiful, Artist Must Be Beautiful (1975), in which the striking brunette artist is seen intoning these phrases while frantically tearing at her hair with a hairbrush? Is she stating her own aspirations, or an imperative imposed on her by society? And how can these two things be teased apart? You look at the work, and then you look at the assumptions you bring to it.
The show also includes Yoko Ono's famous Cut Piece (1964), in which the artist demurely kneels and submits to having her clothes cut off by strangers, her mute passivity a striking backdrop to the potential brutality of her audience. And Faith Wilding's video Waiting, a student work that documents her performance at Womanhouse collective in Los Angeles in 1972. The artist sits in a chair rocking, obediently reciting a litany of deferred female gratification from cradle to grave. Is she enacting compliance or defiance?
There's Eleanor Antin's photo-document titled Carving: A Traditional Sculpture (1972), a grid-configured photo-document of her weight loss over a period of days. (Like many artists of this period, she borrowed the look of the lab report.) It, too, offers a binary reading, presenting the results of her metabolic experiment but also wryly calling into question female submission to beauty mores. Cindy Sherman, too, cuts both ways with her Film Stills from the late seventies, self-portraits that meticulously mimic cinematic genres, with Sherman in the starring roles. The artist seems to revel in female stereotypes even as she implies their falseness as constructs. In these works, which have stood the test of time so well, paradox is all.
Some of the objects in this show have a near-sacred resonance. Icky to some (poor dears) but transcendent to others, is the much-worn accordion-folded and typed-upon piece of paper used by Carolee Schneemann in her landmark performance Interior Scroll (1975), which is, to lovers of feminist art, something akin to a piece of the Turin Shroud.
The artist, naked onstage, famously extracted this long and narrow paper from her vagina bit by bit, unfolding it and reading from it as she did so. Speaking at the conference that marked the opening of WACK! in Vancouver, the British feminist critic Griselda Pollock cited philosopher Julia Kristeva's observation that women have been traditionally (and problematically) understood to be givers of life while men are understood to be givers of meaning. Schneemann's performance offered perhaps the definitive pungent rebuttal.
Butler included several notable Canadians in her original touring exhibition (Colette Whiten, Lisa Steele, Suzy Lake), but that contingent was beefed up for the Vancouver show. At times, this seems to muddy the waters. Adding works like Kate Craig's Delicate Issue (a slow-motion tour of the artist's naked body) or Craig's leopard-spotted Lady Brute wardrobe (a brilliant conflation of primness and savagery) is right on point, but Carole Itter's magnificent giant wooden wind chime loosely formed like a suspended grand piano falls outside of the more explicitly political focus of this show, as do the works here by Liz Magor and Gathie Falk. Feminist art and art made by women are different things, and the line got blurred.
There are other quibbles. The show, born out of the Los Angeles Museum of Contemporary Art, has a strong L.A. bias, and Europe and North America dominate unduly. This could have been an opportunity to learn more.
Some viewers, too, may be put off by the gritty and ephemeral look of much of the art, which can be visually monotonous. It seems to me, however, that this can't be helped, revealing, as it does, the deliberate decommodification of the art object at this moment, but also, at times, the economically marginalized position of female artists. (When you consider the material splendour of Maman (1999), Louise Bourgeois's giant bronze spider now poised outside the National Gallery of Canada in Ottawa, you have to admit that – in this respect at least – we've come a long way, baby.)
More three-dimensional works, though, would have added visual variety to the exhibition: a large work by Eva Hesse, for example. And where is Japanese artist Yayoi Kusama, one of the defining non-Western artists of the period, known for her lush, hyper-tactile, hallucinogenic environments, sculptures and paintings? Finally, a few key works were cut from the Vancouver show, like Mary Kelly's landmark Post-Partum Document (which famously displayed the soiled diapers of the artist's newborn son, accompanied by records of his food intake), the artist's defining statement on the dignity of female labour, which was removed from the tour in order to be included in the opening installation of the Art Gallery of Ontario next month. It is missed here.
In some circles, the argument will no doubt also be made that an all-female show like this perpetuates the ghettoization of women in the art world. In the planning stages, many artists apparently expressed some unease about being corralled once again in the curatorial menstrual hut, as if such gender differentiation, all these years later, posed a kind of renewed threat.
I think not. Lifting this body of work out of the flow of time and holding it up for examination, several things become clear. WACK! allows us to see how this period of production informs current art making by female artists, now living the expressive and intellectual freedoms their older sisters won for them.
The legacy of feminist body art continues to show up all over the place. On the Internet last week, for example, I smiled when I came across a video piece titled Be Nice to Me, Flatten (2004) by the Swiss artist Pipilotti Rist, which builds on the precedent of the photo experiments with sheets of glass and the naked female body by the Cuban-American artist Ana Mendieta, included in the VAG show. Right upstairs from WACK!, a solo exhibition of the visceral work of Anishnabe artist Rebecca Belmore offered another choice example.
Look carefully, too, and you can see everywhere the profound influence of feminist art on art that is made by men. Belmore shared the third floor at the VAG with male contemporary Chinese artist Zhang Huan, who similarly borrows from feminist art's lexicon to make his politically charged art against political repression. (One photo work shows him smeared in fish oil and honey, and covered in live flies.) Could we have had Paul McCarthy's comic-grotesque performances without Schneemann's before him? Who opened the door for Matthew Barney's endurance events and extravagantly eroto-phallic celebrations?
The feminist emphasis on process, the use of non-traditional materials, the emergence of the collective as an art-world phenomenon, the rigorous parsing of power relations and, perhaps most important, the foregrounding of personal truths over truths presumed to be universal – these are the deep legacies of feminism that animate art today.
And we need to keep talking about it. Rosler says the backlash from her exhibition-catalogue cover has been intense, with a contingent of feminists decrying the use of the work on the catalogue cover as sexist pandering. “Something that was understood at the time as critique is now open again to interpretation as reinforcing the stereotypes,” she told me. “It shows me that we have actually moved backwards in our ability to read irony and reframing.”
She laments too, how the lessons of the feminist movement have been contained and particularized. “The feminist movement in art was never supposed to be simply a call for more women to be included in exhibitions,” she says. “It was a call for the re-thinking of the humanity of all people, for the incorporation of different voices. It all grew out of the civil-rights movement, and that fundamental question: What is a human being? How might all human beings be able to participate more fully in public life?”
'I'm trying not to gloat too much', Justine Hunter, October 18, 2008.
So says one homeless man, after a judge struck down a Victoria bylaw forbidding people from sleeping in public parks. Opponents, though, fear the creation of drug-filled 'tent cities.' So what happens now?
VICTORIA -- 'You're early. It's seven to seven," the man grumbled from a downtown doorway.
Indeed, his watch indicated 6:53 a.m. In response, two Victoria police officers holstered their flashlights and offered to come back in a few minutes.
It's a daily ritual in Victoria, the 7 o'clock wake-up service offered free of charge. Police fan out across the city, rousting the homeless from doorways and stairwells before the streets fill with the rest of the downtown's citizens: condo-dwellers, office workers, shoppers and tourists.
On Tuesday, Madam Justice Carol Ross threw a wrench into the routine. In a 112-page judgment, the B.C. Supreme Court judge struck down a city bylaw that restricted camping in public spaces.
In effect, the courts this week established the right to be homeless - with shelter.
Overnight, the city's parks blossomed with tents. City Hall's phone lines lit up with angry citizens. And municipal leaders across the country turned a wary eye to the west to see if tent cities are heading their way.
Judge Ross concluded that the city cannot deny its homeless population the right to create sleeping shelters when there are not enough formal shelter beds available.
What that means in practice is not yet clear.
"We're entering into a grey area legally because of ambiguities in the court judgment," Victoria's interim police chief Bill Naughton said in an interview. "We're not going to allow tent cities, and we don't believe the legal judgment supports that. We're in the process of analyzing our enforcement options."
The case will send ripples across B.C. and likely the rest of the country, said University of Victoria law professor Benjamin Berger.
"It's an important decision. And it's good for us to be thinking how well we've done providing for the marginalized and disenfranchised in society. Its legal effect is limited to British Columbia, but it would be foolish to imagine that this is not an issue in other metropolitan areas."
CHALLENGING BYLAWS
Already, the Pivot Legal Society is challenging Vancouver city bylaws that prohibit homeless people from creating temporary shelter in parks and public areas.
And in Victoria, homeless activists are testing the limits of the law. A fledgling tent city - more of a village, really - was taking shape yesterday in the Mayors' Grove, pastoral grassland under the dappled shade of historic trees in the centre of the city's flagship park, Beacon Hill.
"I'm trying not to gloat too much. But it's not easy," said David Arthur Johnston, surveying the encampment that sprang up since the court decision was released. A dozen tents surrounded a large central tarp that serves as a living room.
Yesterday afternoon, police surrounded the tent city with yellow tape and threatened to arrest anyone who would not pack up and leave voluntarily. They came armed with a new city bylaw, passed Thursday, that says they can only camp between 9 p.m. and 7 a.m.
"If tent cities don't occur it'll be internment camps," Mr. Johnston shouted.
Police arrested Mr. Johnston and four others, hauled off the tents and other goods that were left, while one woman practised handstands.
Mr. Johnston is a key player in the court decision. His protest sparked a sprawling tent city three years ago at Cridge Park, a small public green space in the city's downtown core. The crowded camp, which attracted police concern because of illicit drug use, theft and violence, was eventually cleared out by police.
At that time, police relied on a city bylaw that states in part: "A person must not do any of the following activities in a park: Behave in a disorderly or offensive manner; Obstruct the free use and enjoyment of the park by another person; Take up a temporary abode overnight."
The bylaw was challenged and eventually came before Judge Ross last summer. She concluded the bylaw violated the Charter of Rights and Freedoms because the homeless have a right to protection from the elements.
She noted there aren't nearly enough formal shelters available - 104 beds (326 during extreme weather) for the estimated 1,200 people who say they are homeless in Victoria. "Thus hundreds of the homeless have no option but to sleep outside in the public spaces of the City," she wrote.
Even with the bylaw struck down, Chief Naughton maintained there is no excuse for leaving those shelters up after 7 a.m. As the lead officer on the ground handling the Cridge Park tent city, he wants to nip the Mayors' Grove protest in the bud.
"There is obviously going to be a concrete police response to this in a very concrete fashion. I have no intention in witnessing the sort of behaviour we saw as Cridge degenerated and slid in into lawlessness," he said. "That's not going to occur again."
Police and policy makers agree there aren't enough places for the homeless to go. But they hotly dispute the judge's solution.
The mayor warns it will bring the city into disgrace. Police say it will turn city parks into havens for dealers and prostitutes. And downtown businesses fear it will scare off customers and send tourists home with horror stories.
Judge Ross did offer some suggestions to mitigate the impact of her decisions, saying camping in parks doesn't have to interfere with other users.
"This is especially true if the shelters were only used overnight and required to be removed in the morning, or if they were restricted to certain areas."
A WAKE UP CALL
On Wednesday afternoon, Ted Hughes, a respected former judge who is heading a coalition to combat homelessness, was at a busy drop-in centre explaining the court ruling to a group of street people.
It's a wake-up call to the city, he said, to tackle the problem of homelessness.
Some in his audience listened attentively; others were slumped over in their chairs at Our Place, a drop-in facility that last month provided 23,000 meals. It's a social centre, a place to take a shower or use a computer, and one of the few places in the city where the homeless are welcome in the daytime. In the courtyard, a dozen shopping carts were parked, piled high with personal goods.
"The very things that judge said about them having no choice, if anyone ... sees it, how can they be aloof to such things?" Mr. Hughes later explained to reporters.
Reverend Al Tysick, executive director of Our Place, fielded questions from his flock after Mr. Hughes's presentation. Chris Lepage, a regular at the shelter, wanted to know when the cold weather emergency beds will open. "Any day now," Mr. Tysick assured the group. But Mr. Lepage was just getting warmed up. He gestured to the wall behind Mr. Hughes, lined with memorials for dead street people.
"Why? What do we have to do to end it? I'm losing friends all over the place."
Mr. Hughes is running the Coalition to End Homelessness alongside Victoria Mayor Alan Lowe, who is stepping down next month after nine years at City Hall. The mayor is frustrated by the ruling, which the city will appeal.
Mr. Lowe agreed the city does not provide adequate shelter, but he said a blanket camping permit within city limits isn't the solution.
"Parks are there for the entire community to use. For people to claim certain spaces as their own is not appropriate," he said in an interview. "We have seen tent cities before - they create issues with regard to drugs, unsanitary conditions and outright disgrace at times for the community."
During his tenure, Mr. Lowe has watched the homeless problem grow - along with associated drug and mental health issues - into a dominant issue in the city.
"I firmly believe it is due to the fact that other levels of government have cut back on funding affordable housing projects, cut back on social programs, closed down institutions," he said. "We're the ones trying to deal with these issues and there just isn't enough assistance from other levels of government."
The provincial government bristled at the criticism. Rich Coleman, the B.C. Housing Minister, did not respond to a request for an interview. But his office issued a lengthy statement enumerating the many recent provincial initiatives to tackle homelessness.
The province is spending a record $400-million on housing this year. In Victoria, it is working with the city to create 170 new and upgraded housing units. The province contributes $500,000 a year to Our Place and another $4.5-million to help provide emergency shelter beds in the city.
That's great, said Downtown Victoria Business Association chair Darlene Hollstein, but it is not enough in this, one of the most expensive cities to live in Canada.
"I met a woman today, a mother of three, she works full-time yet she lived in a tent all summer. Our housing is expensive."
She said more funding for social housing is needed and she urged the city to relax controls on secondary suites as a means of opening up rental spaces in a tight market.
But she's appalled by the court ruling. "I'm shocked they would make a bad situation worse," she said. "These public spaces are just that, public spaces, and taxpayers are paying for what will now be an unsafe and unsanitary situation for all not to enjoy."
'WE CAN'T HAVE YOU HERE'
Even before the court ruling, conflicts between the homeless and the housed in Victoria have been increasing. The small urban core serves a much broader population of surrounding municipalities. But the homeless tend to congregate downtown because that's where the services are.
"Hey folks, we can't have you here," Victoria police Inspector Jamie Pearce approached a group of well-known street people on a busy street on Thursday afternoon. The men know the drill: They started emptying their beer cans as soon as they spotted the uniform heading their way.
"Gizmo" was eating a hot dog and explained between bites that they are celebrating a buddy's birthday. Where will he go now? "Hopefully not the drunk tank," he said sheepishly.
Another man, on crutches, came over to chat. Thomas doesn't have a home but he stays on friends' couches. He doesn't plan to join the tent city. "It's going to make the city even uglier," he said. "Out of sight, out of mind, right Mr. Pearce?"
WHO ARE THE HOMELESS IN VICTORIA
These were some of the facts accepted by the judge in her ruling.
Within the Capital Regional District, more than 1,242 people are homeless, including children and seniors, with a peak age for men between 31 and 49.
Seventy-five per cent of homeless are male.
Two-thirds of homeless are absolutely homeless.
Thirty per cent of homeless are high risk for health needs.
Mental illness and substance use are the norm, with at least 40 per cent who have diagnosable mental illnesses.
At least 50 per cent of homeless are struggling with problematic substance use including alcohol, drugs that are injected (most commonly heroin and cocaine), and drugs that are smoked (including crack cocaine and crystal methamphetamines).
THE RULING
Here are some excerpts from Tuesday's B.C. Supreme Court ruling from Madam Justice Carol Ross:
"The prohibition on erecting shelter is in effect at all times, in all public places in the City. I have found further that the effect of the prohibition is to impose upon those homeless persons, who are among the most vulnerable and marginalized of the City's residents, significant and potentially severe additional health risks. In addition, sleep and shelter are necessary preconditions to any kind of security, liberty or human flourishing. I have concluded that the prohibition on taking a temporary abode contained in the Bylaws and operational policy constitutes an interference with the life, liberty and security of the person of these homeless people. Finally, I have concluded that the prohibition is both arbitrary and overbroad and hence not consistent with the principles of fundamental justice. ... "
"There is simply no evidence that people would flock to sleep in the parks once they were allowed to cover themselves at night with cardboard boxes or tarps. Moreover, that is not an inference that I am prepared to draw. It seems to me to be unlikely in the extreme and contrary to the evidence of the complex causes of homelessness to suggest that such a change would result in an increase in the number of persons sleeping in public places. ... "
"There is no reason why prohibiting homeless people from using cardboard boxes, freestanding tents or erected tarps to protect themselves from weather conditions would interfere with other park users, at least to any greater extent than homeless people sleeping with blankets and tarps laid across their faces. This is especially true if the shelters were only used overnight and required to be removed in the morning, or if they were restricted to certain areas. There is no benefit to other park users in ensuring that homeless people without other forms of shelter sleep only with sleeping bags and unerected tarps, rather than under a rudimentary shelter that would actually provide them with warmth, protection from wind, snow and rain, and perhaps even a measure of privacy. ... "
"I conclude that the Defendants are not asserting a property right. They do not claim that the homeless can exclude anyone from any City property, or determine the use of any City property. They do not seek to have public property allocated to their exclusive use. What they are seeking does not amount to an appropriation of public property. They are simply saying that the City cannot manage its own property in a manner that interferes with their ability to keep themselves safe and warm."
PROFILE OF AN ACTIVIST
Sitting like a Buddha, surrounded by a handful of friends in the small tent city that materialized after Tuesday's court decision allowing homeless people to camp in public parks, David Arthur Johnston couldn't help feeling vindicated.
Around him, a dozen tents circled a makeshift common area featuring a wooden table and a couple of collapsible chairs covered by a dark green tarp.
Mr. Johnston is well known locally for his battle over the right to sleep on the grounds of the provincially owned St. Ann's Academy in 2004 and 2005.
In 2006, after a string of trespassing charges and repeatedly violating the conditions of his release, Mr. Johnston served 36 days in jail.
"I've learned that there is no such thing as evil and anyone who is angry can be easily put down," he said.
Tuesday's court decision is a landmark point in the struggle, but not the last, as the City of Victoria confirmed yesterday that it plans to appeal.
Mr. Johnston said the ruling has provided the city with an opportunity to improve its supply of shelter for the homeless.
"Maybe now, no matter how much they don't want to do it, they'll come up with a proposal for a better place to go," Mr. Johnston said.
A tent city would be a suitable alternative in the absence of permanent structures, Mr. Johnston said.
From a distance, Mr. Johnston looks like the other homeless people around him. But close up, he lacks the grit and battle scars of someone who has lived outdoors permanently. His guru-like beard is neatly combed, his hair is clean and is always tied back in a tidy pony tail. Even the cuffs of his pants are rolled up just so. And then there's the ubiquitous venti-size Starbuck's coffee, a symbol of the corporate greed he claims to so despise.
Mr. Johnston is quick to reject egotism and all of its negative consequences, yet it's a moral stand of which he seems quite proud.
Part activist, part philosopher and part vagrant, he relied on something he calls "fearlessness" to carry him forward in his fight over the past four years. He says remaining unafraid of the consequences of his protests, and relying on good karma and positive energy helped him to prevail.
For the past couple of weeks, he has been staying in the courtyard of the Victoria Public Library "holding vigil" beneath the window of the Crown prosecutor's office. He said the court decision is bound to trigger other protests.
"It will start happening once they figure out they can challenge these laws and there's a precedent for it."
Editorial, The 'right' to camp on public property, October 18, 2008.
Using the Canadian Charter of Rights and Freedoms to insist that homeless people be permitted to set up makeshift shelters on public property - even in a park - pushes rights beyond where they should go. How to deal with homelessness is a political matter, and Madam Justice Carol Ross of the British Columbia Supreme Court should have left it in the political arena.
There is little question that the political response from the City of Victoria has fallen short. Victoria has more than 1,000 homeless people, according to a study by the mayor's task force on homelessness, but only 104 shelter spaces (326 in bad weather). In trying to address that problem, however, Judge Ross creates another one. She would establish for the homeless the right to set up in parks or other public spaces. While she says that right would exist only as long as the supply of shelter beds is insufficient, she also says those shelter beds would have to be deemed safe by homeless people.
Some homeless people will always reject shelters, either because they can't abide their rules (one man quoted by Judge Ross said the shelter wouldn't let him bring his dog), or because they wish to use drugs or drink (the Victoria shelter that takes in inebriated people had only four users all winter), or because they are mentally ill and simply won't, for reasons of their own, go to a shelter. They will never be "safe" for everyone.
And do tent cities tend to be any safer than supervised shelters? By giving license to homeless people to set up such makeshift communities in public spaces, she is doing exactly what Victoria argued against: "the City, and the Court risk becoming enablers that promote drug abuse, crime, self-destruction, disease and death."
Judge Ross seems to believe that the homeless can just pick up their encampments each morning, no harm done. Naively, she suggests the city could require "the overhead protection to be taken down every morning," and create "certain zones in sensitive park regions where sleeping was not permitted." To turn public parks over to homeless communities is to invite the destruction of those parks as friendly, healthy places.
There are any number of innovative ideas being tried in cities across North America. In Toronto, when a tent city on private property deteriorated into an abyss of drug use and prostitution, the city found permanent homes for most of the residents. Toronto also sends social workers out in the streets at night to roust the homeless and to offer them homes.
Victoria needs to find a better answer to homelessness, but the judge's solution would create more problems than it solves.
Anthony Quinn & Kathy Benvin, Chico Mendes, Euphrasie Mirindi:
Down.
Monday, 13 October 2008
Gods?
Up, Down.
During the churning of the ocean of milk, a great poison known as halahala was produced, which Lord Vayu, the god of wind, rubbed in his hands to reduce its potency. Then a small portion was given to Lord Shiva, thus knocking him unconscious and turning his throat blue. The rest was collected in a golden vessel and digested by Vayu. A little portion of poison that wasn't swallowed by Shiva became the body of Kali. Later, when the asura Rahu was decapitated by Vishnu's Mohini avatar, the demon’s allies attacked her and all except Kali were killed. Having the power to possess the bodies of immortal and mortal beings, he entered the hearts of man and escaped death. Thus Kali became “invisible, unimaginable, and present in all.”
Norman Rockwell, Freedom from Want.
Jason Edmiston, Canadian Election 2008.
Wall Street's wild tribe displayed a fearful arrogance that knew no bounds, Peter C. Newman, October 11, 2008.
CAPITALISM TAKES A LOT OF KILLING - A time when the gods changed,
Wall Street's wild tribe displayed a fearful arrogance that knew no bounds.
As I frantically leaf through the daily dispatches from the killing fields of Wall Street and count the mounting casualties of American capitalism's formerly invincible totems, one haunting thought repeats itself.
Referring to a similarly tumultuous period in Hawaiian history, the iconic American novelist James Michener described the series of cataclysmic events on the islands as "a time when the gods changed."
No lesser concept can encompass the massacre of Wall Street's bulls and the defenestration of the men and women who considered themselves masters of the universe and displaying a fearful arrogance that knew no bounds. By any standard, the current upheaval in American society - economic, political and psychic - is unparalleled in recent times. Unlike the Great Depression of the 1930s, legions of regulators were already in place this time, charged with preventing exactly what happened.
Investors will not feel the same, or be the same, at the end of this mother of all stock market corrections. The fraudulent overvaluation of questionable assets was less an individual crime than the common assumption of Wall Street's most successful players. During 10 dark September days, $5-trillion in assets of the most prestigious financial institutions of the United States turned into ashes. Canada, with its staid but highly fallible banks, will be shaken, too.
The invisible hand that once governed investment decisions turned out to be attached to a malevolent magician's sleeve, whose trick was to make money disappear.
We are witnessing the dismantling of the viscera of American capitalism. Investors can no longer accept capitalism's disciples on trust. First came the shock, with many of the continent's bedrock brokerage houses and merchant banks proving to be as destructible as the soap bubbles kids blow to ward off boredom.
Then came the anger: Who were these riverboat gamblers who had put at risk not just their own reputations but those of their firms, the credibility of the stock exchanges and their clients' pocketbooks, and the viability of the system itself? And why did the countervailing forces of reform and corporate governance go along with the carnival that turned Wall Street into an abattoir?
The only member of that wild tribe I knew even slightly was one of its wildest: Michael Milken, who reigned as Wall Street's junk-bond king in the 1980s, regularly earning $700-million in annual commissions. "Morality and legality became mere conventions to him, accepted modes of behaviour for the less creative, the less aggressive, the less visionary," wrote Connie Bruck in The Predators' Ball. "Milken's firm was the brass-knuckles, threatening, market-manipulating Cosa Nostra of the securities world." (Mr. Milken was a perfectionist, even when it came to hiding his baldness. He bought 30 wigs, each with slightly longer hair to simulate natural growth and wore them daily until the end of each month, when he pretended to get a haircut.)
He eventually went to jail and was fined $200-million (and double that in settlement payments to shareholders), but his legacy abides. He became a role model for future profiteers and the Wall Street operators who, like Gordon Gekko, the buccaneer in Oliver Stone's epic film Wall Street, boasted about having had an ethical bypass at birth.
While Mr. Milken eventually paid the price, most of his current disciples, squeezing credit ratings beyond their breaking point, ran their firms into bankruptcy while rewarding themselves with obscene exit bonuses. Richard Fuld, the former CEO of Lehman Brothers, which set off the avalanche, left his desk after getting 2007 compensation of $22-million, not including what he had gathered by selling Lehman stock before it became wallpaper.
Mr. Milken's junk-bond caper was followed by the savings-and-loan swindles, the high-tech/Internet bubble and now the subprime crisis, which is the most toxic yet. After all the ditzy, pay-us-back-when-you-feel-like-it mortgages floated by American banks had diluted real values, there wasn't much credit left, and most banks have been unable or unwilling to assist their victims. Washington's $700-billion bailout will help in the same way that a Band-Aid momentarily calms a fresh wound.
CANADA WILL BE SHAKEN
Slowly, much too slowly, the realization has dawned that the belief system that allowed Canadians to industrialize the brooding, silent and inaccessible land of our fathers and grandfathers will need to be reinvented. What we need is new gods, freshly minted mentors motivated by values as the source of their experience - instead of experience as the source of their values. Political leaders need not apply. Even Stephen Harper, masquerading as a cool dude in a Zellers sweater, only manages to appear overwhelmed.
These past two weeks have proved that capitalism, in Canada as elsewhere, takes a lot of killing. Perhaps we needed this catharsis as part of the debacle of a status quo that was no longer serving us well, if it ever did. The gap between illusion and reality had grown too wide, bringing into sharp focus the nostrum of the University of Toronto political scientist Abraham Rotstein, "Much will have to change in Canada if the country is to stay the same."
The specific effects on Canadian capitalism have yet to be felt. Bay Street has worn out its optimistic mandate and can no longer pretend that its financial sanctions mean anything except a universal warning, "Run for the Hills, Here Come the Money Guys." There remain few sanctuaries. Self-reliance lives.
In the cozy past, we set our faith in the individual wisdom and collective thrift of Canada's bankers, mainly one-time tellers, Scottish in their deportment and personal parsimony - even if they were born in Moncton and didn't know whether to play the haggis or carve the bagpipes. They prided themselves on their prudence and integrity, regularly reinforced at meetings of their Presbyterian synods. In exchange for having been granted an oligopoly over the country's banking system, they prevented all but a few minor runs on minor banks, and gradually moved Canadians' careful money from their mattresses into their vaults. They genuinely believed they were exercising not power, but also responsibility. Only two misdeeds were serious enough to warrant their dismissal in those far-off days: embezzlement or encouraging a tellers' union.
If they didn't quite qualify as the high priests of capitalism, they certainly were its front-line guardians. In their communities, they occupied a place between familiarity and contempt, in the same block as clerics. "We're like the priest in a confessional," confessed John Coleman, a former deputy chairman of the Royal Bank. "We have to keep everything we hear in confidence, even when we're on both sides of a transaction."
More recently, our bankers have been going bonkers in their bunkers, worrying more about seizing defunct financial institutions in the U.S. at Bay-Day prices than about tending their gardens. The system remains sound, if wobbly, but it is too early to start bulking up your mattresses again. Yet these are the same addle-brained professionals who, not that long ago, bestowed unjustified - and even undocumented - credits on the Reichmanns, Robert Campeau, Bramalea, Confederation Life, Brazil and most spectacularly, Jack Gallagher, the chief honcho of Calgary's Dome empire.
Convinced there was a Saudi-size reservoir of oil under the unforgiving ice floes churning off Tuktoyaktuk, in the Beaufort Sea, Mr. Gallagher didn't find it, but never stopped searching, using government incentives and other people's money, without ever paying dividends or taxes. At one point he ceased servicing the interest on the $6.5-billion he had borrowed from Canadian banks and simply played for time. No bank ever dared refuse him, because his combination of charm and muscle proved irresistible.
I was as mesmerized by the man as everybody else, except for a brief exchange we had when he was at the height of his fame and fortune. Not knowing how to end our interview politely, I asked him what he planned to do, once he had tamed the Beaufort.
"Why, I'm gonna irrigate the Sinai desert," he confided in the stage whisper of a mad scientist.
I started inching toward the door but he wouldn't be stopped. "Ya see, much of the sand is really silt," he explained, looking off in the middle distance. "So the eastern third of the peninsula running from El Arish to Aqaba would be set aside for nuclear-powered desalinators, which would turn the sea water into irrigation systems to transform the desert into a green belt and a new home for the Palestinians."
At the time, I mumbled, "Great idea, Jack," and skedaddled out.
In recent days, Mr. Gallagher would have felt right at home among the gamblers on Wall Street.
The best advice any Bay Street player ever gave me I received from the late Andy Sarlos, a Hungarian-born genius who felt impending market variations in his bones. When I lost some money and delivered a passionate rant comparing stock trading to playing the long odds at a gambling casino, he took me aside and read me the riot act. "Do not," he warned, "ever mistake stock markets for casinos." Adding, with an explanatory Hungarian shrug, "Casinos have rules."
Down.
During the churning of the ocean of milk, a great poison known as halahala was produced, which Lord Vayu, the god of wind, rubbed in his hands to reduce its potency. Then a small portion was given to Lord Shiva, thus knocking him unconscious and turning his throat blue. The rest was collected in a golden vessel and digested by Vayu. A little portion of poison that wasn't swallowed by Shiva became the body of Kali. Later, when the asura Rahu was decapitated by Vishnu's Mohini avatar, the demon’s allies attacked her and all except Kali were killed. Having the power to possess the bodies of immortal and mortal beings, he entered the hearts of man and escaped death. Thus Kali became “invisible, unimaginable, and present in all.”
Norman Rockwell, Freedom from Want.
Jason Edmiston, Canadian Election 2008.
Wall Street's wild tribe displayed a fearful arrogance that knew no bounds, Peter C. Newman, October 11, 2008.
CAPITALISM TAKES A LOT OF KILLING - A time when the gods changed,
Wall Street's wild tribe displayed a fearful arrogance that knew no bounds.
As I frantically leaf through the daily dispatches from the killing fields of Wall Street and count the mounting casualties of American capitalism's formerly invincible totems, one haunting thought repeats itself.
Referring to a similarly tumultuous period in Hawaiian history, the iconic American novelist James Michener described the series of cataclysmic events on the islands as "a time when the gods changed."
No lesser concept can encompass the massacre of Wall Street's bulls and the defenestration of the men and women who considered themselves masters of the universe and displaying a fearful arrogance that knew no bounds. By any standard, the current upheaval in American society - economic, political and psychic - is unparalleled in recent times. Unlike the Great Depression of the 1930s, legions of regulators were already in place this time, charged with preventing exactly what happened.
Investors will not feel the same, or be the same, at the end of this mother of all stock market corrections. The fraudulent overvaluation of questionable assets was less an individual crime than the common assumption of Wall Street's most successful players. During 10 dark September days, $5-trillion in assets of the most prestigious financial institutions of the United States turned into ashes. Canada, with its staid but highly fallible banks, will be shaken, too.
The invisible hand that once governed investment decisions turned out to be attached to a malevolent magician's sleeve, whose trick was to make money disappear.
We are witnessing the dismantling of the viscera of American capitalism. Investors can no longer accept capitalism's disciples on trust. First came the shock, with many of the continent's bedrock brokerage houses and merchant banks proving to be as destructible as the soap bubbles kids blow to ward off boredom.
Then came the anger: Who were these riverboat gamblers who had put at risk not just their own reputations but those of their firms, the credibility of the stock exchanges and their clients' pocketbooks, and the viability of the system itself? And why did the countervailing forces of reform and corporate governance go along with the carnival that turned Wall Street into an abattoir?
The only member of that wild tribe I knew even slightly was one of its wildest: Michael Milken, who reigned as Wall Street's junk-bond king in the 1980s, regularly earning $700-million in annual commissions. "Morality and legality became mere conventions to him, accepted modes of behaviour for the less creative, the less aggressive, the less visionary," wrote Connie Bruck in The Predators' Ball. "Milken's firm was the brass-knuckles, threatening, market-manipulating Cosa Nostra of the securities world." (Mr. Milken was a perfectionist, even when it came to hiding his baldness. He bought 30 wigs, each with slightly longer hair to simulate natural growth and wore them daily until the end of each month, when he pretended to get a haircut.)
He eventually went to jail and was fined $200-million (and double that in settlement payments to shareholders), but his legacy abides. He became a role model for future profiteers and the Wall Street operators who, like Gordon Gekko, the buccaneer in Oliver Stone's epic film Wall Street, boasted about having had an ethical bypass at birth.
While Mr. Milken eventually paid the price, most of his current disciples, squeezing credit ratings beyond their breaking point, ran their firms into bankruptcy while rewarding themselves with obscene exit bonuses. Richard Fuld, the former CEO of Lehman Brothers, which set off the avalanche, left his desk after getting 2007 compensation of $22-million, not including what he had gathered by selling Lehman stock before it became wallpaper.
Mr. Milken's junk-bond caper was followed by the savings-and-loan swindles, the high-tech/Internet bubble and now the subprime crisis, which is the most toxic yet. After all the ditzy, pay-us-back-when-you-feel-like-it mortgages floated by American banks had diluted real values, there wasn't much credit left, and most banks have been unable or unwilling to assist their victims. Washington's $700-billion bailout will help in the same way that a Band-Aid momentarily calms a fresh wound.
CANADA WILL BE SHAKEN
Slowly, much too slowly, the realization has dawned that the belief system that allowed Canadians to industrialize the brooding, silent and inaccessible land of our fathers and grandfathers will need to be reinvented. What we need is new gods, freshly minted mentors motivated by values as the source of their experience - instead of experience as the source of their values. Political leaders need not apply. Even Stephen Harper, masquerading as a cool dude in a Zellers sweater, only manages to appear overwhelmed.
These past two weeks have proved that capitalism, in Canada as elsewhere, takes a lot of killing. Perhaps we needed this catharsis as part of the debacle of a status quo that was no longer serving us well, if it ever did. The gap between illusion and reality had grown too wide, bringing into sharp focus the nostrum of the University of Toronto political scientist Abraham Rotstein, "Much will have to change in Canada if the country is to stay the same."
The specific effects on Canadian capitalism have yet to be felt. Bay Street has worn out its optimistic mandate and can no longer pretend that its financial sanctions mean anything except a universal warning, "Run for the Hills, Here Come the Money Guys." There remain few sanctuaries. Self-reliance lives.
In the cozy past, we set our faith in the individual wisdom and collective thrift of Canada's bankers, mainly one-time tellers, Scottish in their deportment and personal parsimony - even if they were born in Moncton and didn't know whether to play the haggis or carve the bagpipes. They prided themselves on their prudence and integrity, regularly reinforced at meetings of their Presbyterian synods. In exchange for having been granted an oligopoly over the country's banking system, they prevented all but a few minor runs on minor banks, and gradually moved Canadians' careful money from their mattresses into their vaults. They genuinely believed they were exercising not power, but also responsibility. Only two misdeeds were serious enough to warrant their dismissal in those far-off days: embezzlement or encouraging a tellers' union.
If they didn't quite qualify as the high priests of capitalism, they certainly were its front-line guardians. In their communities, they occupied a place between familiarity and contempt, in the same block as clerics. "We're like the priest in a confessional," confessed John Coleman, a former deputy chairman of the Royal Bank. "We have to keep everything we hear in confidence, even when we're on both sides of a transaction."
More recently, our bankers have been going bonkers in their bunkers, worrying more about seizing defunct financial institutions in the U.S. at Bay-Day prices than about tending their gardens. The system remains sound, if wobbly, but it is too early to start bulking up your mattresses again. Yet these are the same addle-brained professionals who, not that long ago, bestowed unjustified - and even undocumented - credits on the Reichmanns, Robert Campeau, Bramalea, Confederation Life, Brazil and most spectacularly, Jack Gallagher, the chief honcho of Calgary's Dome empire.
Convinced there was a Saudi-size reservoir of oil under the unforgiving ice floes churning off Tuktoyaktuk, in the Beaufort Sea, Mr. Gallagher didn't find it, but never stopped searching, using government incentives and other people's money, without ever paying dividends or taxes. At one point he ceased servicing the interest on the $6.5-billion he had borrowed from Canadian banks and simply played for time. No bank ever dared refuse him, because his combination of charm and muscle proved irresistible.
I was as mesmerized by the man as everybody else, except for a brief exchange we had when he was at the height of his fame and fortune. Not knowing how to end our interview politely, I asked him what he planned to do, once he had tamed the Beaufort.
"Why, I'm gonna irrigate the Sinai desert," he confided in the stage whisper of a mad scientist.
I started inching toward the door but he wouldn't be stopped. "Ya see, much of the sand is really silt," he explained, looking off in the middle distance. "So the eastern third of the peninsula running from El Arish to Aqaba would be set aside for nuclear-powered desalinators, which would turn the sea water into irrigation systems to transform the desert into a green belt and a new home for the Palestinians."
At the time, I mumbled, "Great idea, Jack," and skedaddled out.
In recent days, Mr. Gallagher would have felt right at home among the gamblers on Wall Street.
The best advice any Bay Street player ever gave me I received from the late Andy Sarlos, a Hungarian-born genius who felt impending market variations in his bones. When I lost some money and delivered a passionate rant comparing stock trading to playing the long odds at a gambling casino, he took me aside and read me the riot act. "Do not," he warned, "ever mistake stock markets for casinos." Adding, with an explanatory Hungarian shrug, "Casinos have rules."
Down.
Tuesday, 7 October 2008
Numbers 20
Up, Down.
Exaltasamba - Diz pra mim
Você foi mais que um simples romance
Uma louca paixão
Que passou como um vento
Causando tormento no meu coração
Foi uma fúria louca
Temporal de desejos
Uma noite de paixão
Não consigo explicar
O que aconteceu
Só de imaginar
Quando a gente se deu
Minha mente enlouquece
O meu corpo incendeia
Chego até ouvir sua voz
Sussurrar, me pedindo amor
Diz pra mim
Que a nossa transa foi demais
Que tudo que aconteceu
Te deixou feliz como eu
Diz pra mim
Que o meu amor te satisfaz
eu Que eu quero ser todinho seu
Te deixar feliz como eu
He uses the rod instead of speaking, and for this he only gets as far as Pisgah and not into the promised land.
You could call it 'capricious,' even 'whimsical.'
And the LORD spake unto Moses, saying, take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink. And Moses took the rod from before the Lord, as he commanded him. And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock? And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.
And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
Ivete Sangalo - Se Eu Não Te Amasse Tanto Assim
Meu coração sem direção
Voando só por voar
Sem saber aonde chegar
Sonhando em te encontrar
E as estrelas que hoje eu descobri no seu olhar
As estrelas vão me guiar
Se eu não te amasse tanto assim
Talvez perdesse os sonhos
Dentro de mim
E vivesse na escuridão
Se eu não te amasse tanto assim
Talvez não visse flores
Por onde eu vim
Dentro do meu coração
Hoje eu sei
Eu te amei
No vento de um temporal
Mas foi mais
Muito além
Do tempo de um vendaval
Dos desejos num beijo
Que eu jamais provei igual
E as estrelas dão um sinal
Se eu não te amasse tanto assim
Talvez perdesse os sonhos
Dentro de mim
E vivesse na escuridão
Se eu não te amasse tanto assim
Talvez não visse flores
Por onde eu vim
Dentro do meu coração
Down.
Exaltasamba - Diz pra mim
Você foi mais que um simples romance
Uma louca paixão
Que passou como um vento
Causando tormento no meu coração
Foi uma fúria louca
Temporal de desejos
Uma noite de paixão
Não consigo explicar
O que aconteceu
Só de imaginar
Quando a gente se deu
Minha mente enlouquece
O meu corpo incendeia
Chego até ouvir sua voz
Sussurrar, me pedindo amor
Diz pra mim
Que a nossa transa foi demais
Que tudo que aconteceu
Te deixou feliz como eu
Diz pra mim
Que o meu amor te satisfaz
eu Que eu quero ser todinho seu
Te deixar feliz como eu
He uses the rod instead of speaking, and for this he only gets as far as Pisgah and not into the promised land.
You could call it 'capricious,' even 'whimsical.'
And the LORD spake unto Moses, saying, take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink. And Moses took the rod from before the Lord, as he commanded him. And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock? And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.
And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
Ivete Sangalo - Se Eu Não Te Amasse Tanto Assim
Meu coração sem direção
Voando só por voar
Sem saber aonde chegar
Sonhando em te encontrar
E as estrelas que hoje eu descobri no seu olhar
As estrelas vão me guiar
Se eu não te amasse tanto assim
Talvez perdesse os sonhos
Dentro de mim
E vivesse na escuridão
Se eu não te amasse tanto assim
Talvez não visse flores
Por onde eu vim
Dentro do meu coração
Hoje eu sei
Eu te amei
No vento de um temporal
Mas foi mais
Muito além
Do tempo de um vendaval
Dos desejos num beijo
Que eu jamais provei igual
E as estrelas dão um sinal
Se eu não te amasse tanto assim
Talvez perdesse os sonhos
Dentro de mim
E vivesse na escuridão
Se eu não te amasse tanto assim
Talvez não visse flores
Por onde eu vim
Dentro do meu coração
Down.
Sunday, 5 October 2008
Deep Purple - Mitzi Dupree
Up, Down.
Flying to Salt Lake City
Seats 3a and b
I was down and needed a window
But in 3a sat Mitzi Dupree
She said hi I am Mitzi
The queen of the ping pong
Where you going boy
I said nowhere
She said I'm moving on
I thought what is this
I cannot resist
Here she is
And I've always wanted a girl
With a name
A name like Mitzi Dupree
She said, what do you do?
I said I'm a singer in a band
She said ya I'm an entertainer
Reached out and took my hand
She was going to a mining town
Way up north to do her show
I said it must be cold up there
She said depends on who you know
Oh that look in her eye
I can tell you no lies
I'm just a man
She made me feel like a king in my mind
I love you Mitzi Dupree
I said what is this queen of the ping pong business
She smiled what do you think
It has no connection with china
I said oow have another drink
Well I knew right away
That I'd seen her act before
In a room behind a kitchen in Bangkok
And three or four times more in Singapore
She may not be the first
But I know she ain't the worst
She was mine but I ran out of time
I miss you I love you Mitzi Dupree
My darling Mitzi Dupree
Down.
Flying to Salt Lake City
Seats 3a and b
I was down and needed a window
But in 3a sat Mitzi Dupree
She said hi I am Mitzi
The queen of the ping pong
Where you going boy
I said nowhere
She said I'm moving on
I thought what is this
I cannot resist
Here she is
And I've always wanted a girl
With a name
A name like Mitzi Dupree
She said, what do you do?
I said I'm a singer in a band
She said ya I'm an entertainer
Reached out and took my hand
She was going to a mining town
Way up north to do her show
I said it must be cold up there
She said depends on who you know
Oh that look in her eye
I can tell you no lies
I'm just a man
She made me feel like a king in my mind
I love you Mitzi Dupree
I said what is this queen of the ping pong business
She smiled what do you think
It has no connection with china
I said oow have another drink
Well I knew right away
That I'd seen her act before
In a room behind a kitchen in Bangkok
And three or four times more in Singapore
She may not be the first
But I know she ain't the worst
She was mine but I ran out of time
I miss you I love you Mitzi Dupree
My darling Mitzi Dupree
Down.
Wednesday, 1 October 2008
A host, of golden daffodils
Up, Down.
I wandered lonely as a cloud
That floats on high o'er vales and hills,
When all at once I saw a crowd,
A host, of golden daffodils;
Beside the lake, beneath the trees,
Fluttering and dancing in the breeze.
Continuous as the stars that shine
And twinkle on the milky way,
They stretched in never-ending line
Along the margin of a bay:
Ten thousand saw I at a glance,
Tossing their heads in sprightly dance.
The waves beside them danced; but they
Out-did the sparkling waves in glee:
A poet could not but be gay,
In such a jocund company:
I gazed--and gazed--but little thought
What wealth the show to me had brought:
For oft, when on my couch I lie
In vacant or in pensive mood,
They flash upon that inward eye
Which is the bliss of solitude;
And then my heart with pleasure fills,
And dances with the daffodils.
for me it was phlox ...
Down.
I wandered lonely as a cloud
That floats on high o'er vales and hills,
When all at once I saw a crowd,
A host, of golden daffodils;
Beside the lake, beneath the trees,
Fluttering and dancing in the breeze.
Continuous as the stars that shine
And twinkle on the milky way,
They stretched in never-ending line
Along the margin of a bay:
Ten thousand saw I at a glance,
Tossing their heads in sprightly dance.
The waves beside them danced; but they
Out-did the sparkling waves in glee:
A poet could not but be gay,
In such a jocund company:
I gazed--and gazed--but little thought
What wealth the show to me had brought:
For oft, when on my couch I lie
In vacant or in pensive mood,
They flash upon that inward eye
Which is the bliss of solitude;
And then my heart with pleasure fills,
And dances with the daffodils.
for me it was phlox ...
Down.
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